Word of Love, Christmas Day

Isaiah 52:7-10

⁷   How beautiful upon the mountains are the feet of the messenger who announces peace,
     who brings good news, who announces salvation, who says to Zion, “Your God reigns.”
⁸   Listen! Your sentinels lift up their voices, together they sing for joy;
     for in plain sight they see the return of the LORD to Zion.
⁹   Break forth together into singing, you ruins of Jerusalem;
     for the LORD has comforted his people, he has redeemed Jerusalem.
¹⁰  The LORD has bared his holy arm before the eyes of all the nations;
     and all the ends of the earth shall see the salvation of our God.

John 1:1-18

In the beginning was the Word, and the Word was with God, and the Word was God. ²He was in the beginning with God. ³All things came into being through him, and without him not one thing came into being. What has come into being ⁴in him was life, and the life was the light of all people. ⁵The light shines in the darkness, and the darkness did not overcome it.

⁶There was a man sent from God, whose name was John. ⁷He came as a witness to testify to the light, so that all might believe through him. ⁸He himself was not the light, but he came to testify to the light. ⁹The true light, which enlightens everyone, was coming into the world. ¹⁰He was in the world, and the world came into being through him; yet the world did not know him. ¹¹He came to what was his own, and his own people did not accept him. ¹²But to all who received him, who believed in his name, he gave power to become children of God, ¹³who were born, not of blood or of the will of the flesh or of the will of man, but of God. ¹⁴And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.

¹⁵(John testified to him and cried out, “This was he of whom I said, ‘He who comes after me ranks ahead of me because he was before me.’”) ¹⁶From his fullness we have all received, grace upon grace. ¹⁷The law indeed was given through Moses; grace and truth came through Jesus Christ. ¹⁸No one has ever seen God. It is God the only Son, who is close to the Father’s heart, who has made him known.

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         Last night we heard the story of a special baby born in a manger. We heard a story about young parents following God’s calling on an amazing journey. That story is earthy; while it has some unusual characters like angels, we can picture it pretty clearly in our minds. We can embrace this image of Mary and Joseph bringing their new baby into the world. We can wrap our minds around this child who is born to save us all from our sins.

         John’s Gospel tells the story very differently; he puts it in cosmic perspective. The beginning of John’s Gospel isn’t easy to picture; it’s poetic and philosophical instead of narrative. The way John tells it, we aren’t just talking about a child at Christmas; we’re talking about the eternal word of God.

That notion of God’s word is very Greek and philosophical. In Greek thought the Word, the logos, was the creating power of the whole universe. Underneath the structure of everything we can see, philosophers discerned a hidden power, a hidden logic that bound all creation together. That logic, that wisdom, was the logos, the word.

         John says the word of God was with God at the beginning of time. God created everything through that eternal word; the wisdom of God shaped and molded the whole universe. Not only did the word of God create the objects that make up creation, God’s word also touched the universe with the divine spark, the light of the world. In that moment at the beginning of creation the world came to life; God’s life sparked life and light in every living being God created. The plants and animals and people came to life by the loving, creative touch of God’s word.

         The eternal word of God was active throughout history. God created the world through the word, and God’s word and spirit continued to give light to those who had eyes to see it. Prophets and wise men and women saw the world by God’s light. They pointed others to the light of God’s love and justice. They reminded their neighbors that the world wasn’t really about power or wealth; it was about making sure everyone had enough to thrive.

They pointed to the light even in dark times. Elijah pointed to the light of God’s love even though he was chased into the desert by royal persecution. Jeremiah pointed to the light when he was locked up by powerful people who didn’t want to hear his message. Ruth pointed to the light of hope when she and her mother in law seemed all alone in a dangerous world. Even in the darkest times God’s light still shone; no darkness could quench that light.

Then the truly incredible happened. Maybe God got tired of waiting for people to see the light and change their lives. Maybe God’s heart ached so much because of our wandering, because of how we hurt and took advantage of each other. Maybe God missed us too much to hold back anymore. For whatever reason, one day the time was right and God’s word, God’s light, God’s love became flesh and lived with us.

"Shepherds in the fields", Christmas Eve

Isaiah 9:2-7

²The people who walked in darkness have seen a great light; those who lived in a land of deep darkness-on them light has shined…. ⁶For a child has been born for us, a son given to us; authority rests upon his shoulders; and he is named Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. ⁷His authority shall grow continually, and there shall be endless peace for the throne of David and his kingdom. He will establish and uphold it with justice and with righteousness from this time onward and forevermore. The zeal of the LORD of hosts will do this.

Gospel Luke 2:1-14

¹In those days a decree went out from Emperor Augustus that all the world should be registered. ²This was the first registration and was taken while Quirinius was governor of Syria. ³All went to their own towns to be registered. ⁴Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. ⁵He went to be registered with Mary, to whom he was engaged and who was expecting a child. ⁶While they were there, the time came for her to deliver her child. ⁷And she gave birth to her firstborn son and wrapped him in swaddling clothes, and laid him in a manger, because there was no place for them in the inn.

⁸In that region there were shepherds living in the fields, keeping watch over their flock by night. ⁹Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. ¹⁰But the angel said to them, "Do not be afraid; for see-I am bringing you good news of great joy for all the people: ¹¹to you is born this day in the city of David a Savior, who is the Messiah, the Lord. ¹²This will be a sign for you: you will find a child wrapped in swaddling clothes and lying in a manger." ¹³And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, ¹⁴"Glory to God in the highest heaven, and on earth peace among those whom he favors!"

¹⁵When the angels had left them and gone into heaven, the shepherds said to one another, "Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us." ¹⁶So they went with haste and found Mary and Joseph, and the child lying in the manger. ¹⁷When they saw this, they made known what had been told them about this child; ¹⁸and all who heard it were amazed at what the shepherds told them. ¹⁹But Mary treasured all these words and pondered them in her heart. ²⁰The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

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            This is a crazy story we’ve just read together. It’s even crazier because somehow, even in our increasingly secular society, millions of people hear this story every year. Those of us who grew up in the church can even forget how amazing the story is because it’s so familiar. It’s a story we keep coming back to for many reasons. We come back to this story because it is familiar: it feels good in difficult and changing times to be with people we know in a safe place hearing this wonderful story in words and music.

            We come back to the story too because it is comforting: God’s love and hope breaks into a dark and cold world in the birth of this special baby. New babies always remind us of hope for the future, and this baby’s arrival in a stable but still surrounded with love and protection is hope itself.

           

            We come back to the story because there’s just something about it that is compelling. Some of us wrestle with institutional religion; some of us wrestle with ideas like resurrection and miracles. But there’s something about Jesus that just feels right and true, something that calls us even if we can’t figure out why. His teachings cut through all the nonsense in his world and in ours; his words of welcome and challenge ring down through the ages. There’s a sense in the Gospels that Jesus is speaking right to us, because he is.

            Even here when Jesus isn’t saying anything, the story still speaks to us. We think about Mary and Joseph, newly married and full of hope. We think about them having to travel for this census when Mary is nine months pregnant. We imagine them far from home and without family or friends to care for them when it’s time for Mary to give birth. Soon after their son is born they will have to flee the country to save him from King Herod’s persecution. They will have to pick up their lives and start over again. In a year like this one that story speaks to all of us.

            But even in the midst of all that uncertainty, in the middle of a strange town full of people they don’t know, they find a way to keep Mary and the baby safe. They find a warm place with hay and some protection from the elements. And in that stable filled with amazing love, they bring a new life into the world. In that stable they became a crucial part of bringing God’s hope and promise into the world in a new way.

            We come back to this story because it’s our story. It’s a story for everyone. Mary and Joseph are regular people chosen for the incredible ministry of raising God’s son. The shepherds are regular people working overnight to make a living. Many people wouldn’t want much to do with the shepherds, covered with mud and worse from their weeks of sleeping in the fields with the sheep. But the angel makes a special trip to tell these shepherds the good news of Christ’s birth.

Comfort ,o comfort my people, 12/18

Psalm 122

¹I was glad when they said to me, “Let us go to the house of the Lord!”

²Our feet are standing within your gates, O Jerusalem.

³Jerusalem—built as a city that is bound firmly together.

⁴To it the tribes go up, the tribes of the Lord, as was decreed for Israel, to give thanks to the name of the Lord.

⁵For there the thrones for judgment were set up, the thrones of the house of David.

⁶Pray for the peace of Jerusalem: “May they prosper who love you.

⁷Peace be within your walls, and security within your towers.”

⁸For the sake of my relatives and friends I will say, “Peace be within you.”

⁹For the sake of the house of the Lord our God, I will seek your good.

Isaiah 40:1-11

¹   Comfort, O comfort my people, says your God.
²   Speak tenderly to Jerusalem, and cry to her that she has served her term, 

that her penalty is paid, that she has received from the Lord’s hand double for all her sins.

³   A voice cries out: “In the wilderness prepare the way of the LORD, make straight in the desert a highway for our God.
⁴   Every valley shall be lifted up, and every mountain and hill be made low;
the uneven ground shall become level, and the rough places a plain.
⁵   Then the glory of the LORD shall be revealed, and all people shall see it together, 

for the mouth of the LORD has spoken.”

⁶   A voice says, “Cry out!” And I said, “What shall I cry?”
     All people are grass, their constancy is like the flower of the field.
⁷   The grass withers, the flower fades, when the breath of the LORD blows upon it; 

surely the people are grass.

⁸   The grass withers, the flower fades; but the word of our God will stand forever.

⁹   Get you up to a high mountain, O Zion, herald of good tidings;
     lift up your voice with strength, O Jerusalem, herald of good tidings, lift it up, do not fear;
     say to the cities of Judah, “Here is your God!”
¹⁰  See, the Lord GOD comes with might, and his arm rules for him; his reward is with him, and his recompense before him.
¹¹  He will feed his flock like a shepherd; he will gather the lambs in his arms,
     and carry them in his bosom, and gently lead the mother sheep.

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When I hear this passage the first thing that comes to mind is the same words in Handel’s Messiah. Somehow, Handel’s music always brings the passage to life for me. The beauty of the music echoes the beauty of the words and reminds me that they aren’t just words. This is a passionate dialogue between God and the prophet about God’s beloved people Israel.

            When this passage takes place God feels far away from his people. Israel had turned away from God, like we all do sometimes. They allowed injustice and inequality to thrive in their society and forgot that God cares deeply about the poor, so Israel ended up in exile, dominated by their more powerful neighbors, the Babylonians.

            Israel’s punishment was harsh, but fitting. They turned away from God, so God let them see what it was like to be apart from him. But now God can’t take the separation anymore. God longs to bring his people home; he longs to make peace with the people he loves. God calls the prophet into action to bring Israel a message of forgiveness. “Comfort, o comfort my people,” says your God. God tells the prophet to share not only God’s message but his passion too: “Cry to her that she has served her term and paid her penalty.”

            I can picture the prophet running through the streets, yelling out the good news that God has forgiven them, that God wants them to come home, that the sins of the past are wiped out forever. The prophet imagines the power of God’s forgiveness lifting up the valleys and flattening the hills. He imagines God’s mercy carving a highway through the desert.

God’s incredible love can’t be stopped. The mountains and hills of our past aren’t high enough to keep out God’s forgiveness. The depths of our deepest despair aren’t low enough to keep God from reaching us. The wilderness emptiness we sometimes feel because of how we’ve been hurt and how we have hurt others isn’t lonely enough to keep God away.

Filled the hungry with good things, 12/11

Isaiah 61:1-4, 8-11

1The spirit of the Lord GOD is upon me, because the LORD has anointed me; he has sent me to bring good news to the oppressed, to bind up the brokenhearted, to proclaim liberty to the captives, and release to the prisoners; 2to proclaim the year of the Lord's favor, and the day of vengeance of our God; to comfort all who mourn; 3to provide for those who mourn in Zion— to give them a garland instead of ashes, the oil of gladness instead of mourning, the mantle of praise instead of a faint spirit.

They will be called oaks of righteousness, the planting of the LORD, to display his glory. 4They shall build up the ancient ruins, they shall raise up the former devastations; they shall repair the ruined cities, the devastations of many generations.

8For I the LORD love justice, I hate robbery and wrongdoing; I will faithfully give them their recompense, and I will make an everlasting covenant with them. 9Their descendants shall be known among the nations, and their offspring among the peoples; all who see them shall acknowledge that they are a people whom the LORD has blessed.

10I will greatly rejoice in the LORD, my whole being shall exult in my God; for he has clothed me with the garments of salvation, he has covered me with the robe of righteousness, as a bridegroom decks himself with a garland, and as a bride adorns herself with her jewels. 11For as the earth brings forth its shoots, and as a garden causes what is sown in it to spring up, so the Lord GOD will cause righteousness and praise to spring up before all the nations.

Luke 1:46-55

46And Mary said, "My soul magnifies the LORD, 47and my spirit rejoices in God my Savior, 48for he has looked with favor on the lowliness of his servant. Surely, from now on all generations will call me blessed; 49for the Mighty One has done great things for me, and holy is his name. 50His mercy is for those who fear him from generation to generation. 51He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts. 52He has brought down the powerful from their thrones, and lifted up the lowly; 53he has filled the hungry with good things, and sent the rich away empty. 54He has helped his servant Israel, in remembrance of his mercy, 55according to the promise he made to our ancestors, to Abraham and to his descendants forever."

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            The book that we call Isaiah probably had three different authors in three different times. The first part, creatively called First Isaiah, follows the ministry of the Prophet Isaiah in the eighth century in Jerusalem. At that time Judah was a relatively stable, small country, that was doing pretty well economically.

The Northern kingdom of Israel had already been conquered by Assyria, but Judah seemed to have dodged that bullet. Perhaps that made the leaders of Judah feel superior and self-righteous. Israel had fallen because of her idolatry, but Judah had escaped and was even prospering in many ways because of her faithfulness. Isaiah’s ministry was to let Judah know that wasn’t the case, that in fact, Judah was on the wrong path too and would face destruction if they continued what they were doing. The biggest problem was that the wealthy were doing very well but were getting rich by exploiting the poor. They prided themselves on their religious devotion, but maximized profits through unjust business practices. The rich were getting richer while the poor suffered. Does that sound familiar?

Anyway, first Isaiah’s mission was to deliver God’s message that this is not OK. Religion isn’t about worship and sacrifice; it’s about living our faith everyday in how we treat others, especially the most vulnerable. Isaiah brings God’s warning that without a radical change Judah will go into exile like Israel.

Second Isaiah was probably written after first Isaiah’s prophecy of doom had already come true and Judah was in exile. It is a message of God’s hope, because even though Judah’s injustice has led to disaster, God’s love never fails. God will transform Judah into a righteous kingdom again, a kingdom so full of God’s love it shines like a light to the world.

Third Isaiah is similar in message but written later. Many of the exiles had returned to Jerusalem and the surrounding countryside, but the return home had not brought the total restoration of Israel they had hoped for. Third Isaiah continues to encourage them and to let them know that one day God’s plan for redemption will be complete and the whole world will be at peace.

Our passage from Isaiah comes from the third section. We can almost picture the Jews returning from exile, excited to be back home with a shot at some political autonomy. They come over the last hill craning their necks for a glimpse of home, but all they see is devastated ruins.

It’s easy to feel that way when we think about Rochester. We remember the glory days when Kodak jobs were secure and plentiful, when technology and manufacturing created a vibrant economy that supported broad prosperity and vibrant culture. Now we see the ruins of Kodak Park with many of the buildings empty and a tenth of the former work force. We see the devastation of a school district that doesn’t graduate half of its students and where functional literacy is out of reach for many kids. We see devastated families, chronic unemployment, high crime and a deep-seated sense of hopelessness.

            Nationally, we’ve seen a huge and disturbing concentration of wealth over the last forty years. When we adjust for inflation, wages for many workers are actually lower than they were forty years ago, while the people at the top of the economic pyramid are much richer and pay less in taxes. Big companies and wealthy donors have nearly unlimited access to political power and our representatives are more focused on making each other look bad than on getting anything done to make our country better. In our politics we are driven by fear, prejudice and greed rather than by the spirit of welcome and opportunity that made our nation great.

            The good news is that God wasn’t finished with Israel then and God isn’t finished with us now. Even when we turn away from God’s love, God stays faithful. God is working among the ruble and brokenness to plant and nourish something new. God is planting justice, righteousness and new life where we least expect it.

Mary, the teen mother of God (12.4)

Luke 1: 26-45

In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, 27to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. 28And he came to her and said, “Greetings, favored one! The Lord is with you.” 29But she was much perplexed by his words and pondered what sort of greeting this might be.

30The angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31And now, you will conceive in your womb and bear a son, and you will name him Jesus. 32He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. 33He will reign over the house of Jacob forever, and of his kingdom there will be no end.”

34Mary said to the angel, “How can this be, since I am a virgin?” 35The angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. 36And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. 37For nothing will be impossible with God.” 38Then Mary said, “Here am I, the servant of the Lord; let it be with me according to your word.” Then the angel departed from her.

39In those days Mary set out and went with haste to a Judean town in the hill country, 40where she entered the house of Zechariah and greeted Elizabeth. 41When Elizabeth heard Mary's greeting, the child leaped in her womb. And Elizabeth was filled with the Holy Spirit 42and exclaimed with a loud cry, "Blessed are you among women, and blessed is the fruit of your womb. 43And why has this happened to me, that the mother of my Lord comes to me? 44For as soon as I heard the sound of your greeting, the child in my womb leaped for joy. 45And blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord."

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My name is Sam Picard. I’m the pastor of Laurelton United Presbyterian Church about 3 miles north east of here. I also work as a paramedic with Rural Metro. I meet a lot of young mothers on the ambulance. It’s not uncommon for me to take 15 year old girls to the hospital in labor. In 2007 19% of births in Rochester were to teenage mothers. Many of these moms are single. Most live in poverty and have a hard time digging themselves and their children out of that situation. Being a parent is challenging, as many of you know. Think how much harder it would be as a teenager with few financial resources.

            Many teenagers living in poverty feel hopeless. Their circumstances and surroundings can conspire to make them feel worthless. Sometimes that’s a big part of why young women get pregnant. Surrounded by poverty and violence I imagine it’s hard to imagine a better future.

            

There was plenty in Jesus’ scenario that could have made Mary feel the same way. Certainly, women were far from equal in that culture. The Roman occupation limited Jewish opportunity, surrounding them with constant reminders of their lack of independence and power. Nazareth, Mary’s hometown, had a bad reputation as well. Like many young mothers in Rochester’s poverty crescent, it would have been easy for Mary to feel like a nobody and give up hope.

            But that’s not how God sees things. God chose Mary to be the mother of the savior of the world. God chose an ordinary girl in challenging circumstances to play a special role in our salvation. Paul’s words about Christianity in general fit Mary well: “God chose what is weak in the world to shame the strong; God chose what is low and despised in the world, things that are not, to reduce to nothing things that are, so that no one might boast in the presence of God.”

            That’s part of God’s character. God doesn’t care about appearances or how the world sees things. God has a long history of seeking out unremarkable people and families to do amazing things with. One of the blessings of the church’s decline as far as economic and social power is concerned is that it frees us to see God’s love for the ordinary and humble.

            The church’s future isn’t in big fancy buildings or reaching out to the rich and famous. The church’s future is in rediscovering God’s love for the simple, for the least impressive, the under resourced, the despised and the impoverished. The church’s future is committing ourselves once again to the city, to those places forgotten or ignored by empire. Our future is in finding ways to bless and stand with those in need, reaching out to the hungry and hopeless.

The King's Judgment, 11.20

Matthew 25:31-46

³¹“When the Son of Man comes in his glory, and all the angels with him, then he will sit on the throne of his glory. ³²All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats, ³³and he will put the sheep at his right hand and the goats at the left. ³⁴Then the king will say to those at his right hand, ‘Come, you that are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world; ³⁵for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, ³⁶I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me.’

³⁷Then the righteous will answer him, ‘Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? ³⁸And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? ³⁹And when was it that we saw you sick or in prison and visited you?’ ⁴⁰And the king will answer them, ‘Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.’

⁴¹Then he will say to those at his left hand, ‘You that are accursed, depart from me into the eternal fire prepared for the devil and his angels; ⁴²for I was hungry and you gave me no food, I was thirsty and you gave me nothing to drink, ⁴³I was a stranger and you did not welcome me, naked and you did not give me clothing, sick and in prison and you did not visit me.’ ⁴⁴Then they also will answer, ‘Lord, when was it that we saw you hungry or thirsty or a stranger or naked or sick or in prison, and did not take care of you?’ ⁴⁵Then he will answer them, ‘Truly I tell you, just as you did not do it to one of the least of these, you did not do it to me.’ ⁴⁶And these will go away into eternal punishment, but the righteous into eternal life.”

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We may not know Ezekiel as well as Jeremiah and Isaiah. His visions and actions are often strange, though this vision is easy enough to follow. Ezekiel preached in the years before and after Judah’s defeat and occupation by Babylon. His prophetic words combine criticism of injustice with hope for Israel’s future. Let’s see what Ezekiel has to say to us this morning.

Ezekiel 34:1-24 (pg. 803-804)

1 The word of the Lord came to me: ²Mortal, prophesy against the shepherds of Israel:

Let’s start out by getting our parts straight so we can understand this passage. Who do you think Ezekiel and God mean by the shepherds of Israel? Who are the sheep in this passage?

We’ll find out more about this in a minute, but why do you think God might want Ezekiel to prophesy against Israel’s leaders? Don’t worry if you don’t know the answer, the passage will get to it, I just want to get our brains warmed up by thinking about where we might be headed.

²Mortal, prophesy against the shepherds of Israel: prophesy, and say to them—to the shepherds: Thus says the Lord God: Ah, you shepherds of Israel who have been feeding yourselves! Should not shepherds feed the sheep? ³You eat the fat, you clothe yourselves with the wool, you slaughter the fatlings; but you do not feed the sheep. ⁴You have not strengthened the weak, you have not healed the sick, you have not bound up the injured, you have not brought back the strayed, you have not sought the lost, but with force and harshness you have ruled them.

What’s a shepherd’s job? How is a king or business leader like a shepherd? What’s their responsibility to the people they lead? What does it seem like these leaders were doing instead?

Check this out: Ezekiel says that Israel’s shepherds, Israel’s leaders, are so bad that they aren’t really shepherds at all.

⁵So they were scattered, because there was no shepherd; and scattered, they became food for all the wild animals. ⁶My sheep were scattered, they wandered over all the mountains and on every high hill; my sheep were scattered over all the face of the earth, with no one to search or seek for them.

What happens to sheep without a shepherd? What does being scattered mean in this case? How does God feel about this situation?

⁷Therefore, you shepherds, hear the word of the Lord: ⁸As I live, says the Lord God, because my sheep have become a prey, and my sheep have become food for all the wild animals, since there was no shepherd; and because my shepherds have not searched for my sheep, but the shepherds have fed themselves, and have not fed my sheep; ⁹therefore, you shepherds, hear the word of the Lord: ¹⁰Thus says the Lord God, I am against the shepherds; and I will demand my sheep at their hand, and put a stop to their feeding the sheep; no longer shall the shepherds feed themselves. I will rescue my sheep from their mouths, so that they may not be food for them.

God warns the shepherds, the leaders of Israel, that they haven’t done their job. They haven’t taken care of the sheep, so God is going to kick the shepherds out and take care of the sheep himself. In other words, even though it seems like the powerful can take advantage of the weak forever, even though it seems like the leaders of society can ignore the needs of others and pile up riches for themselves, it won’t always be that way. God is going to step into the picture and take care of people in need. God is going to take his flock back from the selfish leaders and give them the care they aren’t getting from their shepherds.

¹¹For thus says the Lord GOD: I myself will search for my sheep, and will seek them out. ¹²As shepherds seek out their flocks when they are among their scattered sheep, so I will seek out my sheep. I will rescue them from all the places to which they have been scattered on a day of clouds and thick darkness.

God’s sheep, God’s people won’t always be scattered in the wilderness. Israel and Judah are exiled from their land now, but it won’t always be that way. One day God will bring back the exiles and make sure everyone has good land to feed on. God will make sure everyone has enough.

Living in the Light, 11.13

1 Thessalonians 5:1-11

¹Now concerning the times and the seasons, brothers and sisters, you do not need to have anything written to you. ²For you yourselves know very well that the day of the Lord will come like a thief in the night. ³When they say, “There is peace and security,” then sudden destruction will come upon them, as labor pains come upon a pregnant woman, and there will be no escape!

⁴But you, beloved, are not in darkness, for that day to surprise you like a thief; ⁵for you are all children of light and children of the day; we are not of the night or of darkness. ⁶So then let us not fall asleep as others do, but let us keep awake and be sober; ⁷for those who sleep sleep at night, and those who are drunk get drunk at night. ⁸But since we belong to the day, let us be sober, and put on the breastplate of faith and love, and for a helmet the hope of salvation. ⁹For God has destined us not for wrath but for obtaining salvation through our Lord Jesus Christ, ¹⁰who died for us, so that whether we are awake or asleep we may live with him. ¹¹Therefore encourage one another and build up each other, as indeed you are doing.

Matthew 25:14-30

¹⁴“For it is as if a man, going on a journey, summoned his slaves and entrusted his property to them; ¹⁵to one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. ¹⁶The one who had received the five talents went off at once and traded with them, and made five more talents. ¹⁷In the same way, the one who had the two talents made two more talents. ¹⁸But the one who had received the one talent went off and dug a hole in the ground and hid his master’s money.

¹⁹After a long time the master of those slaves came and settled accounts with them. ²⁰Then the one who had received the five talents came forward, bringing five more talents, saying ‘Master, you handed over to me five talents; see, I have made five more talents.’ ²¹His master said to him, ‘Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.’ ²²And the one with the two talents also came forward, saying, ‘Master, you handed over to me two talents; see, I have made two more talents.’ ²³His master said to him, ‘Well done, good and trustworthy slave; you have been trustworthy in a few things, I will put you in charge of many things; enter into the joy of your master.’

²⁴Then the one who had received the one talent also came forward, saying, ‘Master, I knew that you were a harsh man, reaping where you did not sow, and gathering where you did not scatter seed; ²⁵so I was afraid, and I went and hid your talent in the ground. Here you have what is yours.’ ²⁶But his master replied, ‘You wicked and lazy slave! You knew, did you, that I reap where I did not sow, and gather where I did not scatter? ²⁷Then you ought to have invested my money with the bankers, and on my return I would have received what was my own with interest.

²⁸So take the talent from him, and give it to the one with the ten talents. ²⁹For to all those who have, more will be given, and they will have an abundance; but from those who have nothing, even what they have will be taken away. ³⁰As for this worthless slave, throw him into the outer darkness, where there will be weeping and gnashing of teeth.’”

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            OK, raise your hand if passages like this one make you nervous or make you want to just shake your head and close the Bible. We’ve been reading passages about the end of time and the final judgment for several weeks now. It seems like as Jesus got closer to his own death he became more insistent about warning his audience that the end was coming soon for them too. I get it, and at the same time it still feels a little like we’ve been getting beaten over the head with judgment talk for weeks now.

            A couple times in the last few weeks Jesus has talked about how his return will be like a thief in the night. Paul uses the same image in today’s passage. The idea is that Christ will return suddenly, when we least expect it. In a lot of ways it’s a threatening image. We imagine darkness and shadows. We imagine a sneaky guy in a ski mask prowling around the back of the house looking for a loose windowpane. Maybe we even imagine a mugger in a dark alley striking unsuspecting victims without warning and without mercy.

             If we’re honest we often see Christ’s return like that. We think of Christ coming back and judging the world and we feel afraid. We’re suspicious of his intentions in judgment and fearful about what might happen to us. We worry he’s going to hurt us and take away our treasure like a thief. We have this Santa Clause image of Jesus making his list and checking it twice, he’s gonna find out who’s naughty or nice.

            Paul helps us see this image in a more hopeful way. Yes, Christ will come like thief in the night, he says, “But you, beloved, are not in darkness, for that day to surprise you like a thief; for you are all children of light and children of the day; we are not of the night or of darkness.” The darkness that makes the thief seem threatening isn’t a given; it’s a choice. Christ is the light of the world and when we belong to him we aren’t stuck in the darkness. In Christ we walk in the light, and everything looks different in the light.

            When we’re in the darkness Christ’s return feels like a threat; in the light we see his return as the joyful reunion it is. In the dark God’s justice seems threatening; in the light it’s a relief because we know that everything wrong will finally be made right. In the dark it feels like we can do whatever we want and that we need to look out for ourselves. In the light we see the needs and possibilities of the world around us and it’s clear that our calling is outside our walls.

            The challenge of this passage is to be who God made us, to live like redeemed followers of Jesus, to do what we know we are called to do. Paul reminds his readers that they are in the light so they have nothing to worry about from thieves or from judgment. He also reminds them to keep acting like they are in the light, he encourages them to remember who they are.

            When we remember our identity as Jesus followers we know how to do the right thing. When we walk in the light we can see where we’re going. The Christian life is natural. It means looking at Jesus as an example of what authentic and faithful life looks like. It means caring about our neighbors, speaking up for the powerless, serving the poor. It means comforting those who are sad or afraid, reaching out to people who are lonely, sharing our hope with others. In short, it means acting like a Christian.

            Faithful Christian living takes practice but becomes almost instinctual. It’s less about rules and more about choosing our actions in the light of who we are and who Jesus is. At our core we have been redeemed and we are new creations in Christ. So when we live honest, love-filled lives we will naturally do the right thing.