The body of Christ: breaking down the walls, 10.6.13

Ephesians 2:11-22
¹¹So then, remember that at one time you Gentiles by birth, called “the uncircumcision” by those who are called “the circumcision” —a physical circumcision made in the flesh by human hands— ¹²remember that you were at that time without Christ, being aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. ¹³But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.

¹⁴For he is our peace; in his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us. ¹⁵He has abolished the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace, ¹⁶and might reconcile both groups to God in one body through the cross, thus putting to death that hostility through it.

¹⁷So he came and proclaimed peace to you who were far off and peace to those who were near; ¹⁸for through him both of us have access in one Spirit to the Father. ¹⁹So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, ²⁰built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. ²¹In him the whole structure is joined together and grows into a holy temple in the Lord; ²²in whom you also are built together spiritually into a dwelling place for God.

1 Corinthians 10:15-17, 11:17-34

¹⁵I speak as to sensible people; judge for yourselves what I say. ¹⁶The cup of blessing that we bless, is it not a sharing in the blood of Christ? The bread that we break, is it not a sharing in the body of Christ? ¹⁷Because there is one bread, we who are many are one body, for we all partake of the one bread.

11¹⁷Now in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. ¹⁸For, to begin with, when you come together as a church, I hear that there are divisions among you; and to some extent I believe it. ¹⁹Indeed, there have to be factions among you, for only so will it become clear who among you are genuine.

²⁰When you come together, it is not really to eat the Lord’s supper. ²¹For when the time comes to eat, each of you goes ahead with your own supper, and one goes hungry and another becomes drunk. ²²What! Do you not have homes to eat and drink in? Or do you show contempt for the church of God and humiliate those who have nothing? What should I say to you? Should I commend you? In this matter I do not commend you!

²³For I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread, ²⁴and when he had given thanks, he broke it and said, “This is my body that is for you. Do this in remembrance of me.” ²⁵In the same way he took the cup also, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” ²⁶For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

²⁷Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be answerable for the body and blood of the Lord. ²⁸Examine yourselves, and only then eat of the bread and drink of the cup. ²⁹For all who eat and drink without discerning the body, eat and drink judgment against themselves. ³⁰For this reason many of you are weak and ill, and some have died. ³¹But if we judged ourselves, we would not be judged. ³²But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world. ³³So then, my brothers and sisters, when you come together to eat, wait for one another. ³⁴If you are hungry, eat at home, so that when you come together, it will not be for your condemnation. About the other things I will give instructions when I come.

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            Paul’s words can come across as harsh, and I think and hope that my sermon is going to be challenging. To set the stage for that I want to remind you that when I’m preaching to you, I’m also preaching to myself. We all have room to grow together. Another thing to remember about Paul with the Corinthian church and about me with you is that I love you. Challenge is meant to help us all grow.

This sermon series is about the church. The Bible uses different images for the church because it’s a community that’s not quite like anything else. Susan preached about how the church is a family two weeks ago. Last week I preached about the church as an ambulance base or a mission station where we get what we need for our calling in the world.

This week we’re talking about how the church is the body of Christ. That means that as different as we are, everyone around the world who belongs to Christ is part of one body. We are united and connected to people we will never meet. And together we are not just a community, not just an organization, but the living, breathing body of Jesus Christ. That is amazing and mysterious. It means the church is much greater than any one of us, and it means we owe more to our fellow members than we might think because we are one, holy body together.

            Raise your hand if you’ve been a part of the church, this church or another church, for as long as you can remember.

Now, raise your hand if being part of a church is pretty new to you. Great.

            In the first century, when Jesus walked the earth and the church first began Jews and gentiles were about as far apart as they could be. The passage from Ephesians that Donna read talks about how the gentiles who became Christian once felt. Before they came to faith in Christ they were separated from God. The way people connected to God was through the rules and rituals that defined the Jewish community, and they were not part of that community.

            Then Jesus came, lived, died and rose again, and everything changed. The wall between Jews and gentiles was torn down. The Old Testament rules and rituals no longer defined who was in and who was out of God’s community. Now Christ’s call and Christ’s cross define the community of faith. It doesn’t matter where we come from, it only matters that Christ called and we answered. All people who follow Christ are one.

That means we have no business looking down on other Christians. The divisions that used to matter are overcome in Christ. Christ died to reconcile the division between Jews and gentiles. He took two very different communities and made one community in his body, putting the hostility that divided them from each other to death on the cross. That means when we are hostile towards other Christians, we’re going against the cross of Christ, and frankly, that’s not something I want to do.

           

            Of course, the early church’s division between gentile and Jewish Christians isn’t really an issue now, so for this passage to speak to us we have to think about other divisions that the church faces today. Maybe the best comparison is old and new members. As we saw a minute ago, some of us are new to being members of the church and others have been part of the church their whole lives.

            Our experiences and differences shape us, and the different perspectives that come with being a life long church member or a brand new Christian make this church stronger. At the same time, those differences do not define us, and none of us has any right to look down on anyone else. Jesus Christ himself welcomes everyone here today. Jesus’ welcome and grace is the only ground any of us has to stand on, not our background, not our parents, not our pledge or our tenure or our volunteer hours. Whether know it or not, without Jesus we are lost. We are found now because of his love, whether we accepted that love 40 years ago or just this minute. We are all one and no one is better than anyone else.

            It doesn’t matter if you’re liberal or conservative; if you’re black, white, Latino or Asian, if you know the Bible well or are just reading it for the first time, if your faith is rock solid or you have lots of doubts and questions. It doesn’t matter if you have a PhD or a fourth grade education. It doesn’t matter if you’re Presbyterian, Baptist, Catholic or agnostic. Christ has broken down every dividing wall that threatens to separate us and he is the one who makes us the church. We are one in his body with all our differences and all our unique personalities.

            In our passage from Corinthians Paul focuses on class divisions, which continue to challenge churches, including ours, today. Of course, class isn’t just about dollars and cents. Class is about culture and expectations and experience. The social and economic group we grow up in shapes how we see the world in ways we can’t even see. Unless we have some experience that moves us out of the class in which we grew up, we don’t even know how limited our perspective is, because however we grow up seeing the world is normal to us.

            People who grow up in the middle or upper middle class probably have parents who put a high value on education. Those parents probably succeeded in school and a big part of their parenting was helping their kids succeed in school too. Throughout their life they saw a connection between education and success. In middle class culture there’s often a strong sense that people control their own destiny and that they are responsible for what they do and what happens to them.

            For people who grow up in a family struggling to make ends meet the world looks very different. Often, they grow up without knowing many people who have succeeded in school. That means parents don’t emphasize school because they haven’t seen any benefit from education in their own lives. Sometimes they believe that education is the school’s job, and the parent’s job is surviving, not helping with school work. Since people who have struggled to survive have had a lot of things go against them, it often feels like success is more a matter of luck or fate than education or choice. The world feels threatening and totally beyond their control.

            Obviously, there are plenty of people who straddle those two worlds and I’m oversimplifying things to make a point. The point is that where we come from impacts how we see the world in ways we don’t even recognize. For example, for an upper middle class person it makes sense to take out student loans because they believe education is a good investment that will allow them to succeed and pay back the loan. For people who grew up struggling to survive, the risk of that loan feels too threatening to make sense and the benefit seems uncertain at best.

For working class families it’s often obvious for adult children to stay with their parents because that makes it easier to survive together. For many upper middle class people the expectation is that when children grow up, they move away from home. For each group those decisions can seem obvious, while for the other they seem strange.

            In some ways rich people and poor people live in different worlds. Society separates us from each other, and we don’t often even have the chance to see the world through different eyes because we spend most of our time with people like us. And like most social organizations, the church is often divided along the same lines. There are black churches and white churches, country churches, suburban churches and city churches, wealthy churches and poor churches.

            Paul reminds us that that is not how it should be. In Jesus Christ all human divisions are conquered. The divisions that matter so much to people don’t matter at all to God. The church is the body of Christ, so however different we might look or seem, we are one in Christ. That means when we allow human divisions to divide us in the church we are tearing Christ’s body apart. When we look down on people because they don’t act how we think they should act, we are spitting on Christ’s body. When we resent someone because they see the world differently we are rejecting part of Jesus. We are one body, and when don’t act like it we turn away from our Lord.

            It’s easy to talk about unity and equality, but it’s hard to live it. We say we believe that people are equal and that everyone is welcome, but we don’t always truly believe it in our secret hearts and we don’t experience it in our lives. We won’t know how deep our differences go until we start overcoming them in real life behavior. It will be harder than we think, but we can do it because we are already one in Christ.

            Paul’s argument is theological; he’s talking about what the ritual of the Lord’s Supper means in a spiritual sense, but he’s also talking about the practical nuts and bolts of sharing a community table with people who are different. In Paul’s time the Lord’s supper was both a religious ritual and an actual community meal, think sacrament and potluck rolled into one.

The rich people in the church could start the meal whenever they wanted, and they didn’t have to worry about having enough to eat and drink. The poor members of the Corinthian church couldn’t get to the gathering until their boss let them go, and by the time they got there, there wasn’t anything for them to eat.

            Paul says that we aren’t really eating the Lord’s Supper unless we’re eating it together as equals. It is the responsibility of members of the community with more resources to look out for those with less. It’s everyone’s responsibility to make sure that everyone has enough, that everyone can share at Christ’s table. The church is Christ’s body and the communion meal is Christ’s body. If we allow our differences to divide us we tear Christ’s body apart. When we do that, this amazing meal that is a sign of Christ’s love and death and salvation will condemn us instead of bless us.

            The church is one of the few places where we have the chance to build genuine community with love, honesty and real sharing among people who are very different. Our community is more diverse now economically, politically, and religiously than it was 5 years ago. That’s going to be challenging sometimes. There are times when we are not going to understand each other, times we get frustrated because some one else just doesn’t see things the same way we do.

But difference is an invitation to a conversation. It’s an opportunity to see the world from another perspective. For this to work, for us to really be the community we are called in Christ to be we need to be willing to question ourselves. Paul tells us to judge ourselves, to examine ourselves to see if our mind is in sync with God’s truth. I guarantee if we really start learning about each others experiences we will learn some uncomfortable things about ourselves, but real growth is often uncomfortable.

When we don’t understand someone we should ask them about their perspective, and listen to each other without judgment or defensiveness. We need to open our hearts to each other and really treat each other as beloved brothers and sisters. That’s the way God sees us, that’s who God calls us to be not only when we are in this space but, most importantly, when we leave this building. We are one because we are Christ’s body together. As we let that spiritual vision shape our real life together we will have uncomfortable moments and holy transformation. As we share life with each other, we’ll discover what it really means to be the body of Christ.

So taste and see, the Lord is good. Happy are all who are called to God’s table. Thanks be to God.

Everyone is welcome, 7.7.13

Acts 13:1-5, 13-16, 42-52

Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen a member of the court of Herod the ruler, and Saul. ²While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” ³Then after fasting and praying they laid their hands on them and sent them off.

⁴So, being sent out by the Holy Spirit, they went down to Seleucia; and from there they sailed to Cyprus. ⁵When they arrived at Salamis, they proclaimed the word of God in the synagogues of the Jews. And they had John also to assist them…¹³Then Paul and his companions set sail from Paphos and came to Perga in Pamphylia. John, however, left them and returned to Jerusalem; ¹⁴but they went on from Perga and came to Antioch in Pisidia.

And on the sabbath day they went into the synagogue and sat down. ¹⁵After the reading of the law and the prophets, the officials of the synagogue sent them a message, saying, “Brothers, if you have any word of exhortation for the people, give it.” ¹⁶So Paul stood up and with a gesture began to speak: “You Israelites, and others who fear God, listen…

⁴²As Paul and Barnabas were going out, the people urged them to speak about these things again the next sabbath. ⁴³When the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God. ⁴⁴The next sabbath almost the whole city gathered to hear the word of the Lord. ⁴⁵But when the Jews saw the crowds, they were filled with jealousy; and blaspheming, they contradicted what was spoken by Paul.

⁴⁶Then both Paul and Barnabas spoke out boldly, saying, “It was necessary that the word of God should be spoken first to you. Since you reject it and judge yourselves to be unworthy of eternal life, we are now turning to the Gentiles. ⁴⁷For so the Lord has commanded us, saying, ‘I have set you to be a light for the Gentiles, so that you may bring salvation to the ends of the earth.’”

⁴⁸When the Gentiles heard this, they were glad and praised the word of the Lord; and as many as had been destined for eternal life became believers. ⁴⁹Thus the word of the Lord spread throughout the region. ⁵⁰But the Jews incited the devout women of high standing and the leading men of the city, and stirred up persecution against Paul and Barnabas, and drove them out of their region. ⁵¹So they shook the dust off their feet in protest against them, and went to Iconium. ⁵²And the disciples were filled with joy and with the Holy Spirit.

Romans 9:1-5, 11:13-14, 25-33

I am speaking the truth in Christ—I am not lying; my conscience confirms it by the Holy Spirit— ²I have great sorrow and unceasing anguish in my heart. ³For I could wish that I myself were accursed and cut off from Christ for the sake of my own people, my kindred according to the flesh. ⁴They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises; ⁵to them belong the patriarchs, and from them, according to the flesh, comes the Messiah, who is over all, God blessed forever. Amen.

¹³Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I glorify my ministry ¹⁴in order to make my own people jealous, and thus save some of them…  ²⁵So that you may not claim to be wiser than you are, brothers and sisters, I want you to understand this mystery: a hardening has come upon part of Israel, until the full number of the Gentiles has come in. ²⁶And so all Israel will be saved; as it is written, “Out of Zion will come the Deliverer; he will banish ungodliness from Jacob.” ²⁷“And this is my covenant with them, when I take away their sins.”

²⁸As regards the gospel they are enemies of God for your sake; but as regards election they are beloved, for the sake of their ancestors; ²⁹for the gifts and the calling of God are irrevocable. ³⁰Just as you were once disobedient to God but have now received mercy because of their disobedience, ³¹so they have now been disobedient in order that, by the mercy shown to you, they too may now receive mercy. ³²For God has imprisoned all in disobedience so that he may be merciful to all. ³³O the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!

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            Jesus didn’t think of himself as the founder of a new religion. He was Jewish and he thought of his ministry as part of Judaism. Every now and then he would talk to Roman military officers or random folks on the street, but his focus was the people of Israel. As the apostles took over that mission, they saw it the same way. Like Jesus, their ministry was to the Jewish community.

            Before long, the Holy Spirit made it clear that the message was bigger than that. The Spirit led Peter and Cornelius, a Roman officer together and made it obvious that everyone is equal in God’s eyes. While Peter took the first step, Paul soon becomes the center of the church’s mission to the gentiles. It’s ironic that Paul’s main mission was to the gentiles, because his early life had been dedicated to strengthening Judaism against pollution from outside the community, but God is full of surprises.

While he is committed to that mission, he can’t escape a haunting question: Why does Israel reject Jesus? Time and time again, Paul goes to the synagogue to preach God’s good news; time and time again, the most religious, most observant, strongest leaders chase Paul off and even try to kill him. Why?

Paul really just has to look at his own life to see why this happens. He grew up in the synagogue and devoted his life to learning about God and about the traditions and teachings of Israel. He trusted that God had given the people the law and that following it was how one got closer to God. When Saul first heard about Jesus and the movement of people who followed him, he saw a threat to religious truth. Saul believed that Jesus was a false Messiah, so following him would lead people away from God’s truth.

Because he thought the Jesus movement was a threat to Israel’s faith, Saul persecuted the church. But then Jesus met Saul on the road to Damascus and convinced him that Jesus really was the Messiah, so now he promoted instead of persecuting the church. While he’s convinced, he shouldn’t be surprised that his former colleagues haven’t changed their minds, so they still believe Christianity is a dangerous heresy.

That’s why some of the most committed Jews oppose the message of Jesus Paul is preaching. It also makes sense that the gentiles Paul talks to are especially receptive. In this episode, Paul is at a synagogue and he’s preaching to everyone there. As he opens he addresses his words to “You Israelites and others who fear God.”

Most of the people in a synagogue were Jewish, but there were also gentiles there who were attracted to the teaching and tradition of Judaism. We can imagine that they would have been open-minded because they were exploring a faith they had not grown up with. There’s a lot about Judaism that is appealing, so it’s not surprising that some gentiles were interested, even though Judaism didn’t do much in the way of outreach.

At the same time, listening to the law and prophets could also be a difficult experience for gentiles because so much is about the people of Israel being chosen by God. The promise goes through Abraham, through Isaac (not Ishmael), through Jacob (not Esau). A lot of the story is about some people being chosen and others not. That means as a gentile in a synagogue you’d hear a lot about how you were not part of the chosen family. Even if the goal wasn’t to exclude you, it would be easy to feel excluded.

So when Paul comes in and tells the story they’ve been getting to know in a new way that reaches out to gentiles, it makes sense that they rejoice. They’ve been learning about promises they can sort of connect with. Now Paul is saying they can be adopted through Christ and be fully included in the family of faith. The walls are coming down. As that message becomes clearer throughout the church’s ministry many gentiles come to faith in Christ.

Christ and culture, 6.30.13

Leviticus 11:1-8. 13-18, 45-47

The Lord spoke to Moses and Aaron, saying to them: ²Speak to the people of Israel, saying: From among all the land animals, these are the creatures that you may eat. ³Any animal that has divided hoofs and is cleft-footed and chews the cud—such you may eat.

⁴But among those that chew the cud or have divided hoofs, you shall not eat the following: the camel, for even though it chews the cud, it does not have divided hoofs; it is unclean for you. ⁵The rock badger, for even though it chews the cud, it does not have divided hoofs; it is unclean for you. ⁶The hare, for even though it chews the cud, it does not have divided hoofs; it is unclean for you. ⁷The pig, for even though it has divided hoofs and is cleft-footed, it does not chew the cud; it is unclean for you. ⁸Of their flesh you shall not eat, and their carcasses you shall not touch; they are unclean for you… ¹³These you shall regard as detestable among the birds. They shall not be eaten; they are an abomination: the eagle, the vulture, the osprey, ¹⁴the buzzard, the kite of any kind; ¹⁵every raven of any kind; ¹⁶the ostrich, the nighthawk, the sea gull, the hawk of any kind; ¹⁷the little owl, the cormorant, the great owl, ¹⁸the water hen, the desert owl, the carrion vulture, ¹⁹the stork, the heron of any kind, the hoopoe, and the bat…

⁴⁵For I am the Lord who brought you up from the land of Egypt, to be your God; you shall be holy, for I am holy. ⁴⁶This is the law pertaining to land animal and bird and every living creature that moves through the waters and every creature that swarms upon the earth, ⁴⁷to make a distinction between the unclean and the clean, and between the living creature that may be eaten and the living creature that may not be eaten.

Jesus set the agenda for the disciples at the beginning of Acts: “You will be my witnesses in Jerusalem, in all Judea and Samaria and to the ends of the earth.” The story of Acts is a story of ever expanding circles. First the gospel spread to Jews in Jerusalem. Then, under persecution that scattered the church, the message spread throughout Judea. Before long, Philip and others started preaching to Samaritans and Jewish foreigners like the Ethiopian eunuch.

            In today’s passage the gospel takes another step and crosses the biggest barrier yet. We have a hard time getting how big a divide there was between Jews and gentiles in the first century. That’s because we are Christians living in a Christian culture. For Jews in the first century it was a totally different story.

Beginning in 63 BC the land of Israel was occupied by the Roman Empire, which stretched from Spain to Jordan to Egypt. Within that empire, people had a fair amount of independence, but they were all required to bow to the Emperor. Subjects of the Roman Empire not only had to obey the Emperor, they also had to worship him along with their other gods.

Jews had a special and challenging standing in the Roman Empire. Because they were only allowed to worship God, Jews did not have to worship the emperor. Instead, they were required to pray to God for the emperor. That’s a pretty reasonable compromise, but it came with a cost, as faithfulness always does. Most of the social and economic life of the Empire took place around pagan temples, so it was off limits to Jews. They didn’t worship or socialize in the same ways their neighbors did so they did not fit in.

They kept themselves apart to protect their faithfulness to God. God called the Jewish people as God’s special people; that meant being different from their neighbors. With pagan neighbors in control of so many parts of life there were many temptations to blend in. But Jews knew that their faith called them to stand apart. Basically one’s entire life would have been defined by their Jewish identity. Everything, from food to friendships was seen through the lens of clean and unclean, as our passage from Leviticus points to.

            Jesus was Jewish. All the apostles were Jewish; so were the first several thousand Christians and all the leaders of the church. Until our story today, Christianity was an entirely Jewish movement. Given that, our story today represents a shocking change in direction.

Acts 10:1-20, 24-29a, 44-48

In Caesarea there was a man named Cornelius, a centurion of the Italian Cohort, as it was called. ²He was a devout man who feared God with all his household; he gave alms generously to the people and prayed constantly to God. ³One afternoon at about three o’clock he had a vision in which he clearly saw an angel of God coming in and saying to him, “Cornelius.” ⁴He stared at him in terror and said, “What is it, Lord?” He answered, “Your prayers and your alms have ascended as a memorial before God. ⁵Now send men to Joppa for a certain Simon who is called Peter; ⁶he is lodging with Simon, a tanner, whose house is by the seaside.” ⁷When the angel who spoke to him had left, he called two of his slaves and a devout soldier from the ranks of those who served him, ⁸and after telling them everything, he sent them to Joppa.

⁹About noon the next day, as they were on their journey and approaching the city, Peter went up on the roof to pray. ¹⁰He became hungry and wanted something to eat; and while it was being prepared, he fell into a trance. ¹¹He saw the heaven opened and something like a large sheet coming down, being lowered to the ground by its four corners. ¹²In it were all kinds of four-footed creatures and reptiles and birds of the air. ¹³Then he heard a voice saying, “Get up, Peter; kill and eat.” ¹⁴But Peter said, “By no means, Lord; for I have never eaten anything that is profane or unclean.” ¹⁵The voice said to him again, a second time, “What God has made clean, you must not call profane.” ¹⁶This happened three times, and the thing was suddenly taken up to heaven.

¹⁷Now while Peter was greatly puzzled about what to make of the vision that he had seen, suddenly the men sent by Cornelius appeared. They were asking for Simon’s house and were standing by the gate. ¹⁸They called out to ask whether Simon, who was called Peter, was staying there. ¹⁹While Peter was still thinking about the vision, the Spirit said to him, “Look, three men are searching for you. ²⁰Now get up, go down, and go with them without hesitation; for I have sent them.”

²⁴The following day they came to Caesarea. Cornelius was expecting them and had called together his relatives and close friends. ²⁵On Peter’s arrival Cornelius met him, and falling at his feet, worshiped him. ²⁶But Peter made him get up, saying, “Stand up; I am only a mortal.” ²⁷And as he talked with him, he went in and found that many had assembled; ²⁸and he said to them, “You yourselves know that it is unlawful for a Jew to associate with or to visit a Gentile; but God has shown me that I should not call anyone profane or unclean. ²⁹So when I was sent for, I came without objection…

⁴⁴While Peter was still speaking, the Holy Spirit fell upon all who heard the word. ⁴⁵The circumcised believers who had come with Peter were astounded that the gift of the Holy Spirit had been poured out even on the Gentiles, ⁴⁶for they heard them speaking in tongues and extolling God. Then Peter said, ⁴⁷“Can anyone withhold the water for baptizing these people who have received the Holy Spirit just as we have?” ⁴⁸So he ordered them to be baptized in the name of Jesus Christ. Then they invited him to stay for several days.

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I’m interested in people who get out of their normal setting. People grow up in a place and culture. Culture is the air we breathe, the lens we see the world through. We believe things we don’t even know we believe because they are part of our culture. It takes active effort to go against the grain of the culture we grew up with.

Cornelius’s culture believed that Roman civilization was superior. Through its military strength and cultural refinement it had blessed most of the known world with peace, stability and learning beyond what they could have imagined otherwise. Pagan religion was important in that it provided celebrations and basic moral guidelines for society, but it generally wasn’t the most important part of people’s lives.

Peter’s culture believed Jews were superior to pagans, and assumed that one of the most important parts of staying faithful to God was keeping away from pagans. Even Jesus used gentiles as examples of what was wrong with the world. Peter and Cornelius both had culture pushing them away from each other. But God was clearly leading them together and leading both of them to step outside the boundaries of their cultures.

In our own world Christianity is like pagan religion was in Cornelius’s world. It is an important part of the culture we grew up with. Most people accept and identify with Christianity, but it is more a set of assumptions about the world than the ultimate commitment to Jesus that true faith is. Christianity shapes our view of the world like our nationality or political outlook or economic status.

Because we grew up in late twentieth century US Christianity we think it’s normal to vote in elections and think it’s normal that many people don’t vote. We think it’s normal to be able to express ourselves freely. We think it’s normal to believe in God and celebrate Christmas and be nice to other people. We think it’s normal to buy things and raise families and go to work.

Cornelius started to wonder about things; he found truth that echoed in his soul through teachings about the God of Israel. Maybe the truth he found there answered questions his pagan religion never had. Spending time in the synagogue, in a faith community his culture looked down on already started prying him loose from his culture. He let the truth of God shape his life and kept reaching out to God. Then God invited him to go deeper, to send for Peter so he could hear a word of salvation, a word that would change his life.

We don’t know anything else about how Cornelius and his friends and family responded to the message. We don’t know how their lives changed because of faith in Christ. But we do know that God doesn’t force faith on anyone, so the fact that the Holy Spirit fell on them must mean that they put their trust in Christ.

I’m inviting you to make the same choice today. Christ calls us to a faith that changes our lives. Going to church, even making church a high priority in our lives is not enough. Believing in Jesus means allowing him to set the course for our lives. It means making him the center of everything we do.

Conversion in our culture is a little different, both easier and harder, than it was in Cornelius’s time. He was converting from pagan religion and culture and I am inviting you to convert from a culture that says it is Christian to a true devotion to Jesus that will change your life. It’s easier because Jesus is already part of our landscape, because we already have a faith community. It’s harder because the lines are blurry so it’s easy to fall back to cultural Christianity that is nothing but a label.

            I struggle with that everyday. Every part of faith is constantly in motion in my life. There are moments of faith and moments of doubt. There are times when I feel sure that greater openness is what the church needs and other times that I am sure we need more commitment (really, we need both). There are times I worry that I will be judged and come up short and other times I’m sure that God’s love will prevail in everyone’s life when the judgment comes. I am uncertain about many things in faith, but I am certain of one thing. I am certain of Jesus Christ. I’m certain that Jesus loves us and offers us salvation from fear and selfishness.

            The more I think about what it means to be a minister of the gospel in this time and place, the more convinced I am of a few things. Only God gives faith, and it is no one’s job to judge faith but God’s. My job is to remind you that God loves you absolutely and that Christ died for you. My job is to invite you, to invite everyone, actually, but especially you, to repent, to turn to God and to put your trust in Jesus Christ.

            I’m not going to put a limit on God’s salvation. I can’t tell you who is saved or not saved. I’m not going to tell you you have to believe x, y or z. But I am going to invite you to put your trust in God and to decide to make Jesus the Lord of your life. Making that decision is not a one time thing; it’s a decision we reaffirm with all our other decisions. It’s a commitment we will do better at some days than others. Christ calls us to more than the cultural Christianity we grew up with. Christ calls us to trust, to let go of our fear and to follow.

            We all decide and trust in different ways. If physical action helps you own a commitment, I invite you right now, while I am still speaking, to come up to the front as a sign of your commitment. If you want to make that commitment silently in your heart, that’s fine. And if you don’t know where God is leading you, if you’re not sure you can commit to trusting in Jesus all the way, that’s fine too. However you feel led to respond to Christ’s calling in this moment is OK.

            What I will say, not to pressure but to invite, is that religion is not entertainment. It’s not something we do to fit in or because we always have. Christianity means following Jesus in our lives. We are not talking about light things; we’re not talking about an interesting teaching to learn more about; we’re talking about the very shape of our lives. Jesus didn’t die to give us something to do on Sunday morning; he died to free us from sin and death. And he calls us to a life shaped in every way by love and grace.

            Thanks be to God. Let us pray.

life and death, 2.24.13

Psalm 46:1-11

¹God is our refuge and strength, a very present help in trouble. ²Therefore we will not fear, though the earth should change, though the mountains shake in the heart of the sea; ³though its waters roar and foam, though the mountains tremble with its tumult.

⁴There is a river whose streams make glad the city of God, the holy habitation of the Most High. ⁵God is in the midst of the city; it shall not be moved; God will help it when the morning dawns.

⁶The nations are in an uproar, the kingdoms totter; he utters his voice, the earth melts.

⁷The Lord of hosts is with us; the God of Jacob is our refuge. ⁸Come, behold the works of the Lord; see what desolations he has brought on the earth. ⁹He makes wars cease to the end of the earth; he breaks the bow, and shatters the spear; he burns the shields with fire.

¹⁰“Be still, and know that I am God! I am exalted among the nations, I am exalted in the earth.” ¹¹The Lord of hosts is with us; the God of Jacob is our refuge.

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            Friday night we had a really nice movie night here. It was a good reminder for me of some of Laurelton’s strengths. It was relaxed and comfortable, like Laurelton. Our challenge is making sure we’re always actively reaching out to include new people in the intimacy and family feeling that makes this such a fun place to be.

            The reason I mention that now is that I want to bring that relaxed spirit to our time with scripture right now. Ritual and worship are important in the Christian life. Sermons help us learn and grow but they aren’t always the best way to engage with scripture. That’s why I like to spend some of our “sermon time” outside the box of traditional sermons.

             The church is a community shaped by love, trust and truth. Today we’re talking about death, about aging, about facing the end of life, both our life and the lives of those we care about. The end of life can be a scary topic. I suspect fear of death and questions about the afterlife are some of the most important reasons people come to church and run away from church.

            Because the topic is already surrounded by anxiety, I think it’s going to be more helpful for us to have a relaxed conversation about life and death than for me to just stand up here and preach a sermon. I’ve done some thinking and writing in preparation for this moment, but I want your questions and thoughts to guide us too. This is only going to work if we can trust each other. Different people have different beliefs about death and the afterlife. The point isn’t getting the right answer to intellectual questions about Christian teaching. We’re here to listen to each other and to bring our questions and fears to God’s word, trusting that God speaks through scripture and through us.

It’s OK if someone believes something that we don’t think is true: we are always learning and growing, so there’s no need to correct each other right now. And it’s OK if you don’t have the “right” answer. You can share your thoughts and fears here without worrying what someone else will think. So I want us to promise here and now that we will listen to each other without judgment, that we will share honestly and that we will respect each other. OK?

            Great. So let’s start with a question: What was your first experience with death? Not everyone has to share, but let’s hear from a few people.

            What emotion do you feel or think of when you think about death?

            That’s the warm up. Here’s the big question: What is your biggest fear about death? Think about that for a moment then get into groups of three or four and talk about it for a couple of minutes.

            Now I’d love for you to share your fear in a word or sentence.

            Hold onto that word while we listen to God’s word from Paul’s second letter to the Corinithians: 2 Corinthians 4:5-18; if you’re reading along, that’s page___.

⁵For we do not proclaim ourselves; we proclaim Jesus Christ as Lord and ourselves as your slaves for Jesus’ sake. ⁶For it is the God who said, “Let light shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. ⁷But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us.

⁸We are afflicted in every way, but not crushed; perplexed, but not driven to despair; ⁹persecuted, but not forsaken; struck down, but not destroyed; ¹⁰always carrying in the body the death of Jesus, so that the life of Jesus may also be made visible in our bodies. ¹¹For while we live, we are always being given up to death for Jesus’ sake, so that the life of Jesus may be made visible in our mortal flesh. ¹²So death is at work in us, but life in you.

¹³But just as we have the same spirit of faith that is in accordance with scripture—“I believed, and so I spoke” —we also believe, and so we speak, ¹⁴because we know that the one who raised the Lord Jesus will raise us also with Jesus, and will bring us with you into his presence. ¹⁵Yes, everything is for your sake, so that grace, as it extends to more and more people, may increase thanksgiving, to the glory of God.

¹⁶So we do not lose heart. Even though our outer nature is wasting away, our inner nature is being renewed day by day. ¹⁷For this slight momentary affliction is preparing us for an eternal weight of glory beyond all measure, ¹⁸because we look not at what can be seen but at what cannot be seen; for what can be seen is temporary, but what cannot be seen is eternal.

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            Are there any ideas or words that jump out at you from that passage?

            Any areas of the passage that spoke to the fears we talked about?

            Is there anything there that touches how you think about life and death?

            There’s a tension in Christian faith between life and death. This is certainly not the only place we see that dynamic at work, but it’s on full display here. Life and death are related, not opposites. And life and death are not all or nothing; there’s a continuum, which I think we know from our own lives, right?

            Part of aging is the power of physical life in us getting weaker. We get achier and our bodies are less able to do the things they used to be able to do. So in that process of getting older we see a side of death. That’s part of why we do things like dye our hair or buy anti-aging creams. Our culture worships youth and a superficial kind of beauty connected with youth. Along with that, we worship speed and wealth and other signs of outward power. In popular culture life is about success, about having it all together. When we don’t feel like we have it all together, when we don’t feel fast or successful or young we feel the threat of death creeping up on us. That can be as major as a cancer diagnosis or as minor as a cold that slows us down and keeps us from doing what we “have to do.”

            Paul sees it a different way. He looks at the story of Jesus, how the Lord Jesus Christ gave up the infinite power of divinity to become fragile and human and weak. He not only faced all the normal challenges of life, he faced the pain of torture and death to bring us closer to God. The life of God, true life itself, showed up most clearly in a man willing to die.