The body of Christ: breaking down the walls, 10.6.13

Ephesians 2:11-22
¹¹So then, remember that at one time you Gentiles by birth, called “the uncircumcision” by those who are called “the circumcision” —a physical circumcision made in the flesh by human hands— ¹²remember that you were at that time without Christ, being aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. ¹³But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.

¹⁴For he is our peace; in his flesh he has made both groups into one and has broken down the dividing wall, that is, the hostility between us. ¹⁵He has abolished the law with its commandments and ordinances, that he might create in himself one new humanity in place of the two, thus making peace, ¹⁶and might reconcile both groups to God in one body through the cross, thus putting to death that hostility through it.

¹⁷So he came and proclaimed peace to you who were far off and peace to those who were near; ¹⁸for through him both of us have access in one Spirit to the Father. ¹⁹So then you are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, ²⁰built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. ²¹In him the whole structure is joined together and grows into a holy temple in the Lord; ²²in whom you also are built together spiritually into a dwelling place for God.

1 Corinthians 10:15-17, 11:17-34

¹⁵I speak as to sensible people; judge for yourselves what I say. ¹⁶The cup of blessing that we bless, is it not a sharing in the blood of Christ? The bread that we break, is it not a sharing in the body of Christ? ¹⁷Because there is one bread, we who are many are one body, for we all partake of the one bread.

11¹⁷Now in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. ¹⁸For, to begin with, when you come together as a church, I hear that there are divisions among you; and to some extent I believe it. ¹⁹Indeed, there have to be factions among you, for only so will it become clear who among you are genuine.

²⁰When you come together, it is not really to eat the Lord’s supper. ²¹For when the time comes to eat, each of you goes ahead with your own supper, and one goes hungry and another becomes drunk. ²²What! Do you not have homes to eat and drink in? Or do you show contempt for the church of God and humiliate those who have nothing? What should I say to you? Should I commend you? In this matter I do not commend you!

²³For I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread, ²⁴and when he had given thanks, he broke it and said, “This is my body that is for you. Do this in remembrance of me.” ²⁵In the same way he took the cup also, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” ²⁶For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

²⁷Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be answerable for the body and blood of the Lord. ²⁸Examine yourselves, and only then eat of the bread and drink of the cup. ²⁹For all who eat and drink without discerning the body, eat and drink judgment against themselves. ³⁰For this reason many of you are weak and ill, and some have died. ³¹But if we judged ourselves, we would not be judged. ³²But when we are judged by the Lord, we are disciplined so that we may not be condemned along with the world. ³³So then, my brothers and sisters, when you come together to eat, wait for one another. ³⁴If you are hungry, eat at home, so that when you come together, it will not be for your condemnation. About the other things I will give instructions when I come.

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            Paul’s words can come across as harsh, and I think and hope that my sermon is going to be challenging. To set the stage for that I want to remind you that when I’m preaching to you, I’m also preaching to myself. We all have room to grow together. Another thing to remember about Paul with the Corinthian church and about me with you is that I love you. Challenge is meant to help us all grow.

This sermon series is about the church. The Bible uses different images for the church because it’s a community that’s not quite like anything else. Susan preached about how the church is a family two weeks ago. Last week I preached about the church as an ambulance base or a mission station where we get what we need for our calling in the world.

This week we’re talking about how the church is the body of Christ. That means that as different as we are, everyone around the world who belongs to Christ is part of one body. We are united and connected to people we will never meet. And together we are not just a community, not just an organization, but the living, breathing body of Jesus Christ. That is amazing and mysterious. It means the church is much greater than any one of us, and it means we owe more to our fellow members than we might think because we are one, holy body together.

            Raise your hand if you’ve been a part of the church, this church or another church, for as long as you can remember.

Now, raise your hand if being part of a church is pretty new to you. Great.

            In the first century, when Jesus walked the earth and the church first began Jews and gentiles were about as far apart as they could be. The passage from Ephesians that Donna read talks about how the gentiles who became Christian once felt. Before they came to faith in Christ they were separated from God. The way people connected to God was through the rules and rituals that defined the Jewish community, and they were not part of that community.

            Then Jesus came, lived, died and rose again, and everything changed. The wall between Jews and gentiles was torn down. The Old Testament rules and rituals no longer defined who was in and who was out of God’s community. Now Christ’s call and Christ’s cross define the community of faith. It doesn’t matter where we come from, it only matters that Christ called and we answered. All people who follow Christ are one.

That means we have no business looking down on other Christians. The divisions that used to matter are overcome in Christ. Christ died to reconcile the division between Jews and gentiles. He took two very different communities and made one community in his body, putting the hostility that divided them from each other to death on the cross. That means when we are hostile towards other Christians, we’re going against the cross of Christ, and frankly, that’s not something I want to do.

           

            Of course, the early church’s division between gentile and Jewish Christians isn’t really an issue now, so for this passage to speak to us we have to think about other divisions that the church faces today. Maybe the best comparison is old and new members. As we saw a minute ago, some of us are new to being members of the church and others have been part of the church their whole lives.

            Our experiences and differences shape us, and the different perspectives that come with being a life long church member or a brand new Christian make this church stronger. At the same time, those differences do not define us, and none of us has any right to look down on anyone else. Jesus Christ himself welcomes everyone here today. Jesus’ welcome and grace is the only ground any of us has to stand on, not our background, not our parents, not our pledge or our tenure or our volunteer hours. Whether know it or not, without Jesus we are lost. We are found now because of his love, whether we accepted that love 40 years ago or just this minute. We are all one and no one is better than anyone else.

            It doesn’t matter if you’re liberal or conservative; if you’re black, white, Latino or Asian, if you know the Bible well or are just reading it for the first time, if your faith is rock solid or you have lots of doubts and questions. It doesn’t matter if you have a PhD or a fourth grade education. It doesn’t matter if you’re Presbyterian, Baptist, Catholic or agnostic. Christ has broken down every dividing wall that threatens to separate us and he is the one who makes us the church. We are one in his body with all our differences and all our unique personalities.

            In our passage from Corinthians Paul focuses on class divisions, which continue to challenge churches, including ours, today. Of course, class isn’t just about dollars and cents. Class is about culture and expectations and experience. The social and economic group we grow up in shapes how we see the world in ways we can’t even see. Unless we have some experience that moves us out of the class in which we grew up, we don’t even know how limited our perspective is, because however we grow up seeing the world is normal to us.

            People who grow up in the middle or upper middle class probably have parents who put a high value on education. Those parents probably succeeded in school and a big part of their parenting was helping their kids succeed in school too. Throughout their life they saw a connection between education and success. In middle class culture there’s often a strong sense that people control their own destiny and that they are responsible for what they do and what happens to them.

            For people who grow up in a family struggling to make ends meet the world looks very different. Often, they grow up without knowing many people who have succeeded in school. That means parents don’t emphasize school because they haven’t seen any benefit from education in their own lives. Sometimes they believe that education is the school’s job, and the parent’s job is surviving, not helping with school work. Since people who have struggled to survive have had a lot of things go against them, it often feels like success is more a matter of luck or fate than education or choice. The world feels threatening and totally beyond their control.

            Obviously, there are plenty of people who straddle those two worlds and I’m oversimplifying things to make a point. The point is that where we come from impacts how we see the world in ways we don’t even recognize. For example, for an upper middle class person it makes sense to take out student loans because they believe education is a good investment that will allow them to succeed and pay back the loan. For people who grew up struggling to survive, the risk of that loan feels too threatening to make sense and the benefit seems uncertain at best.

For working class families it’s often obvious for adult children to stay with their parents because that makes it easier to survive together. For many upper middle class people the expectation is that when children grow up, they move away from home. For each group those decisions can seem obvious, while for the other they seem strange.

            In some ways rich people and poor people live in different worlds. Society separates us from each other, and we don’t often even have the chance to see the world through different eyes because we spend most of our time with people like us. And like most social organizations, the church is often divided along the same lines. There are black churches and white churches, country churches, suburban churches and city churches, wealthy churches and poor churches.

            Paul reminds us that that is not how it should be. In Jesus Christ all human divisions are conquered. The divisions that matter so much to people don’t matter at all to God. The church is the body of Christ, so however different we might look or seem, we are one in Christ. That means when we allow human divisions to divide us in the church we are tearing Christ’s body apart. When we look down on people because they don’t act how we think they should act, we are spitting on Christ’s body. When we resent someone because they see the world differently we are rejecting part of Jesus. We are one body, and when don’t act like it we turn away from our Lord.

            It’s easy to talk about unity and equality, but it’s hard to live it. We say we believe that people are equal and that everyone is welcome, but we don’t always truly believe it in our secret hearts and we don’t experience it in our lives. We won’t know how deep our differences go until we start overcoming them in real life behavior. It will be harder than we think, but we can do it because we are already one in Christ.

            Paul’s argument is theological; he’s talking about what the ritual of the Lord’s Supper means in a spiritual sense, but he’s also talking about the practical nuts and bolts of sharing a community table with people who are different. In Paul’s time the Lord’s supper was both a religious ritual and an actual community meal, think sacrament and potluck rolled into one.

The rich people in the church could start the meal whenever they wanted, and they didn’t have to worry about having enough to eat and drink. The poor members of the Corinthian church couldn’t get to the gathering until their boss let them go, and by the time they got there, there wasn’t anything for them to eat.

            Paul says that we aren’t really eating the Lord’s Supper unless we’re eating it together as equals. It is the responsibility of members of the community with more resources to look out for those with less. It’s everyone’s responsibility to make sure that everyone has enough, that everyone can share at Christ’s table. The church is Christ’s body and the communion meal is Christ’s body. If we allow our differences to divide us we tear Christ’s body apart. When we do that, this amazing meal that is a sign of Christ’s love and death and salvation will condemn us instead of bless us.

            The church is one of the few places where we have the chance to build genuine community with love, honesty and real sharing among people who are very different. Our community is more diverse now economically, politically, and religiously than it was 5 years ago. That’s going to be challenging sometimes. There are times when we are not going to understand each other, times we get frustrated because some one else just doesn’t see things the same way we do.

But difference is an invitation to a conversation. It’s an opportunity to see the world from another perspective. For this to work, for us to really be the community we are called in Christ to be we need to be willing to question ourselves. Paul tells us to judge ourselves, to examine ourselves to see if our mind is in sync with God’s truth. I guarantee if we really start learning about each others experiences we will learn some uncomfortable things about ourselves, but real growth is often uncomfortable.

When we don’t understand someone we should ask them about their perspective, and listen to each other without judgment or defensiveness. We need to open our hearts to each other and really treat each other as beloved brothers and sisters. That’s the way God sees us, that’s who God calls us to be not only when we are in this space but, most importantly, when we leave this building. We are one because we are Christ’s body together. As we let that spiritual vision shape our real life together we will have uncomfortable moments and holy transformation. As we share life with each other, we’ll discover what it really means to be the body of Christ.

So taste and see, the Lord is good. Happy are all who are called to God’s table. Thanks be to God.

love and conflict

Matthew 18:15-20

¹⁵“If another member of the church sins against you, go and point out the fault when the two of you are alone. If the member listens to you, you have regained that one. ¹⁶But if you are not listened to, take one or two others along with you, so that every word may be confirmed by the evidence of two or three witnesses. ¹⁷If the member refuses to listen to them, tell it to the church; and if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax collector.

¹⁸Truly I tell you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. ¹⁹Again, truly I tell you, if two of you agree on earth about anything you ask, it will be done for you by my Father in heaven. ²⁰For where two or three are gathered in my name, I am there among them.”

 Romans 13:8-14

⁸Owe no one anything, except to love one another; for the one who loves another has fulfilled the law. ⁹The commandments, “You shall not commit adultery; You shall not murder; You shall not steal; You shall not covet”; and any other commandment, are summed up in this word, “Love your neighbor as yourself.” ¹⁰Love does no wrong to a neighbor; therefore, love is the fulfilling of the law.

¹¹Besides this, you know what time it is, how it is now the moment for you to wake from sleep. For salvation is nearer to us now than when we became believers; ¹²the night is far gone, the day is near. Let us then lay aside the works of darkness and put on the armor of light; ¹³let us live honorably as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarreling and jealousy. ¹⁴Instead, put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

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Paul gives us two very practical guidelines for faithful living in this short passage from Romans. The first is love and the second is living like it’s daytime. Paul says when we love each other we fulfill the law. That’s because real love demands a lot from us. Paul’s guidance is simple, but it is also challenging. It’s not that the commandments go away, but if we follow where love leads we won’t even have to think about the commandments.

            Imagine love as a road we drive on. The law, the traditions, the rules we grow up with are the guard rail bordering the road. The guardrail will keep us on the road, and sometimes when it’s dark and the road is hard to see we need the guidance of the reflectors on the guardrail. But most of the time we don’t want to be close enough to the guardrail to count on it. We follow the road; not running into the rail comes naturally.

            The commandment tells us not to commit adultery, but the fact that we love our neighbor and our spouse means we wouldn’t do it anyway. If we love our neighbor not only will we not violate their marriage, we’ll go out of our way to strengthen and support that marriage.

             Love isn’t usually glamorous. It’s everyday stuff like changing tires and cleaning up after ourself. It’s making sure we do our fair share of the work and leave enough for others. Love starts with respect and honesty and sometimes includes self-sacrifice. Hailey gave a great example of sacrifice a couple of weeks ago, which is really an example of love. She talked about standing up for people being picked on and stepping in to break up a fight. Love sometimes means saying “no” to things that are wrong.

            That’s where things get tricky in community. It’s easy enough to be a loving community when all that means is being friendly at coffee hour. Things get challenging when love demands questioning a brother or sister’s actions. Things get challenging when we think someone is following a self-destructive or immoral path. That’s where we move from Paul to Jesus in this morning’s readings.

            We had a fascinating discussion last month at our session meeting about scripture and about church discipline. The idea of church discipline makes many of us very uncomfortable. We remember that Jesus teaches us not to judge each other, and we know that we are not perfect ourselves. Who are we to tell someone else what to do?

wounded for our transgressions (4.21.11; Holy Thursday)

Matthew 26:14-29
26:14Then one of the twelve, who was called Judas Iscariot, went to the chief priests 15and said, “What will you give me if I betray him to you?” They paid him thirty pieces of silver. 16And from that moment he began to look for an opportunity to betray him.

17On the first day of Unleavened Bread the disciples came to Jesus, saying, “Where do you want us to make the preparations for you to eat the Passover?” 18He said, “Go into the city to a certain man, and say to him, ‘The Teacher says, ‘My time is near; I will keep the Passover at your house with my disciples.’” 19So the disciples did as Jesus had directed them, and they prepared the Passover meal.
20When it was evening, he took his place with the twelve; 21and while they were eating, he said, “Truly I tell you, one of you will betray me.” 22And they became greatly distressed and began to say to him one after another, “Surely not I, Lord?” 23He answered, “The one who has dipped his hand into the bowl with me will betray me. 24The Son of Man goes as it is written of him, but woe to that one by whom the Son of Man is betrayed! It would have been better for that one not to have been born.” 25Judas, who betrayed him, said, “Surely not I, Rabbi?” He replied, “You have said so.”

26While they were eating, Jesus took a loaf of bread, and after blessing it he broke it, gave it to the disciples, and said, “Take, eat; this is my body.” 27Then he took a cup, and after giving thanks he gave it to them, saying, “Drink from it, all of you; 28for this is my blood of the covenant, which is poured out for many for the forgiveness of sins. 29I tell you, I will never again drink of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”

Isaiah 52:13-53:12
52:13 See, my servant shall prosper; he shall be exalted and lifted up, and shall be very high.
14 Just as there were many who were astonished at him — so marred was his appearance, beyond human semblance, and his form beyond that of mortals —
15 so he shall startle many nations; kings shall shut their mouths because of him;
for that which had not been told them they shall see, and that which they had not heard they shall contemplate.
53:1 Who has believed what we have heard?
And to whom has the arm of the LORD been revealed?
2 For he grew up before him like a young plant, and like a root out of dry ground;
he had no form or majesty that we should look at him, nothing in his appearance that we should desire him.
3 He was despised and rejected by others;
a man of suffering and acquainted with infirmity;
and as one from whom others hide their faces he was despised,
and we held him of no account.
4 Surely he has borne our infirmities and carried our diseases;
yet we accounted him stricken, struck down by God, and afflicted.
5 But he was wounded for our transgressions, crushed for our iniquities;
upon him was the punishment that made us whole, and by his bruises we are healed.
6 All we like sheep have gone astray; we have all turned to our own way,
and the LORD has laid on him the iniquity of us all.
7 He was oppressed, and he was afflicted, yet he did not open his mouth;
like a lamb that is led to the slaughter,
and like a sheep that before its shearers is silent, so he did not open his mouth.
8 By a perversion of justice he was taken away. Who could have imagined his future?
For he was cut off from the land of the living, stricken for the transgression of my people.
9 They made his grave with the wicked and his tomb with the rich,
although he had done no violence, and there was no deceit in his mouth.
10 Yet it was the will of the LORD to crush him with pain.
When you make his life an offering for sin,
he shall see his offspring, and shall prolong his days;
through him the will of the LORD shall prosper.
11 Out of his anguish he shall see light; he shall find satisfaction through his knowledge.
The righteous one, my servant, shall make many righteous, and he shall bear their iniquities.
12 Therefore I will allot him a portion with the great,
and he shall divide the spoil with the strong;
because he poured out himself to death, and was numbered with the transgressors;
yet he bore the sin of many, and made intercession for the transgressors.
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Jesus and his disciples gathered in that upper room to celebrate the Passover. They gathered in the ancient tradition of Israel, remembering that God took a big family of slaves and made them into a nation of free people. Israel was freed by God’s love and shaped by a covenant with God. That covenant called them to remember that their freedom was a gift and to live freely with compassion for others.

The ritual of remembering freedom and covenant at the Passover table was one of the first traditions given to Israel. Israel was to be marked by freedom, covenant and the redeeming love of God.

At that supper table long ago Jesus and his disciples remembered God’s freeing, loving covenant. At that supper table Jesus broke bread and told them about a new covenant. That new covenant was also about love and freedom. It was a covenant made real in the breaking of Christ’s body and the spilling of his blood.

Christ’s new covenant with us frees us from sin, but it also frees us from rules and ritual. We have traditions, and those traditions remind us of who we are in Christ. But we are not meant to make those traditions into new rules. We are not meant to be tied down by structure or commandments. We’re not meant to be tied down by guilt or obligation.

Instead Jesus sets us free. He sets us free through his cross. At the cross we see how incredible God’s love for us is. We see that there’s no length God won’t go to to bring us home. Isaiah’s words ring true: “He was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed.”

At that table long ago Jesus made a new covenant with his disciples, really a new covenant with the world. In that covenant of broken body and spilled blood we see a vision of love without limit, without selfishness, without power.

That table, that covenant of love, still shapes our life today. Like Israel, we are a free covenant people. Jesus doesn’t give us new rules, but he gives us practices to remember who we are, who he frees us to be. He washed the disciples’ feet to show them a new kind of power and care. Tonight we washed each others’ feet to remember that love isn’t abstract, it’s touch and care and comfort. Love is close, boundary breaking, a little uncomfortable.