Full time faith, 12.29.13

Matthew 5:13-19

13“You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot. 14“You are the light of the world. A city built on a hill cannot be hid. 15No one after lighting a lamp puts it under the bushel basket, but on the lamp stand, and it gives light to all in the house.16In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.


17“Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. 18For truly I tell you, until heaven and earth pass away, not one letter, not one stroke of a letter, will pass from the law until all is accomplished. 19Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven.


John 15:9-17

9As the Father has loved me, so I have loved you; abide in my love. 10If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. 11I have said these things to you so that my joy may be in you, and that your joy may be complete.


12“This is my commandment, that you love one another as I have loved you. 13No one has greater love than this, to lay down one’s life for one’s friends. 14You are my friends if you do what I command you. 15I do not call you servants any longer, because the servant does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father. 16You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name. 17I am giving you these commands so that you may love one another.
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A lot of the ways we talk about Jesus focus on big moments. If you read the Apostles’ Creed or the Nicean Creed, two landmark statements of faith not only for the Presbyterian Church, but for the church universal, all they say about Jesus’ life is that he was “conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead and buried.”


Those are all important things, but they are not the whole story. Jesus lived a whole life between those moments. His incarnation, his becoming human for us was not just his birth. His sacrifice for us was not just his suffering and death on a cross. His life also tells us about God’s priorities and it shows us what it means to live a life in sync with God. That whole life is our example, not just the highlights.


There’s a feeling about our lives too that can go along with the highlight reel Jesus. We can think of our life mostly in terms of big moments too: our birth, graduation, our wedding, the birth of our children, et cetera. We might think of our faith journey in moments too: memories of Sunday school, confirmation, when we first claimed our faith, the moment we were “saved.” The big moments are important, they provide the outlines of our lives and give shape to something that often feels pretty squishy, pretty nebulous, but they are not the whole story or even the most important part.


The biggest part of our lives, and Jesus’ life is the little stuff. While the major moments are easier to pick out, ultimately, the day to day direction of our life is more important. While we can call single episodes defining moments with some honesty, the day to day details are what make the definition true or false. If I say I’m a Christian, then not just the big moments, but also the small, even unnoticed details should say the same thing. Otherwise, I’m a hypocrite, not a Christian.


Jesus didn’t just appear to die, and he didn’t just come to free us from sin in a flash so we could have a ticket to heaven. He came to show us what a faithful life looks like, to show us how to live here and now in this troubled, but also sacred world. If we follow Jesus, our goal is for our lives to match his life, not perfectly, not exactly, but in general. If Jesus is light in the darkness for us, we are called to be light in the darkness for others. As the Father sent Jesus into the world, Jesus sends us into the world now.


One thing we see when we look at Jesus’ life is that the whole thing fits together. In other words, Jesus lived with integrity. His birth in a barn was strange, but it wasn’t disconnected from the rest of his life. His birth was about taking a step from heaven to earth, and choosing to step into human history in a particularly humble way.


The rest of his life showed the same concerns; he lived a humble life and focused his ministry on the poor. His teachings talked about putting God first, about the last becoming first, about the care of others in all our decisions. He died a humble death like a slave or a rebel, hung between two thieves, one of whom he was welcoming into God’s kingdom. The big moments and the consistent teaching in Jesus’ life speak the same message: love God and love others.


Our goal is the same: not only to speak the faith of Christ but to live it as well. Not only to live our faith in our worship, our “saving moment,” but in our everyday choices, at work, at the bar, taking our kids to activities, in our family relationships.


The point of everything we do in church is not a moment when someone says, “I believe, sign me up.” The point is to produce and nurture lives of faithfulness that will touch other people with God’s love and grace. The goal is the overall trajectory and integrity of our lives. The goal is day in and day out loving faithfulness.


Our passages don’t use those words, but they do share that idea. Jesus tells his disciples they are the salt of the earth, which means they have to stay salty; they can’t just be salty at the beginning. He says they are the light of the world. That means they need to shine their light so people can see their good deeds and give praise to God. That means they have to do good deeds regularly, not just when people are looking. They need to shine light for others all the time, not just when it’s convenient.


The key word in the passage from John is “Abide.” That means, stay or remain. Jesus tells his disciples to abide in his love by keeping his commandments. That means we’re not just supposed to feel Jesus’ love at Christmas and Easter; we’re invited to rest in Christ’s love all the time. Along with abide, we see the word commandment; in other words, resting in Christ’s love isn’t passive, we don’t just receive love, we also actively seek it out through a life of obedience.


The other key idea is matching Jesus’ life of love. Jesus says, “As the Father has loved me, so I love you; love one another as I have loved you.” Jesus invites the disciples, he invites us, to take his life as an example for our lives. We see something special in Jesus. There’s something compelling, something inviting about his life; his story catches our attention. We’re called to be filled and transformed by his love, and to live that love for others in our own lives.


Jesus lets the disciples know that the love he’s talking about isn’t a warm fuzzy feeling, but full of courageous and sacrificial action: “No one has greater love than this: to lay down one’s life for one’s friends.” He’s right up front with them that their love for others, like his love for them, is going to cost them dearly. The disciples at that table won’t all die for their faith, but they do all put love into action as the guiding commitment, the consuming passion of the rest of their lives.


That means we can expect hardship to be part of our life too. Our faith is going to cost us something. The life we live as Jesus’ disciples is not a spectator sport, but an active engagement with other people in a loving way. Different Christians live that out in different ways, but true discipleship can’t be just a small part of our life.


When I think about Christians laying down their lives for their friends I think about Christian Peacemaking teams. These are groups of Christians trained in non-violence, who go to unstable places in the world to support people there. Christian Peacemakers from the US travelled to Iraq before and after the US invasion to put themselves where US bombs were going and show that the church in the US cared.


Similar ministries happened in Columbia at the height of the violence there. Christian accompanists stood alongside Columbian peacemakers to show that they were not alone. These folks risked their lives to show the love of Jesus for those in harm’s way.


I think also about civil rights protestors in the American south who put their bodies on the line for freedom and dignity. I think about the women’s prayer movement that took to the streets to protest the Liberian civil war and to pray for peace. Through Christian and Muslim women praying, marching and working together, the Liberian dictator Charles Taylor was thrown out and hope for peace under a democratically elected president, Ellen Johnson Sirleaf, is alive and well.


These are examples of Christians laying down their lives to put their faith into action. In many of these cases the ministries were not only moments of courage and risk, but also consistent commitment to a faithful struggle. The women of Liberia sang and prayed publically for peace for more than a year. Many of the civil rights leaders in the US put the rest of their lives on hold to commit to the movement. Accompanists in Columbia trained extensively and then moved to Columbia for months or even a year.


More to the point, these actions are the fruit of lives of committed discipleship. Even if they are highlights, they rise out of preparation and practice so that the Christians are ready to lay down their lives when the moment comes. The lives of true disciples are consistently about love; remarkable episodes of faithfulness are part of the wider story, not disconnected moments.


All that sounds very heavy, and discipleship is serious, life-changing business. It’s also joyful. Jesus says he’s giving his disciples this commandment to love so that their joy may be complete. Following Jesus is hard sometimes, but it’s also wonderful and freeing. When we decide to follow Jesus we are set free from chasing worldly success. We’re set free from the stress of measuring ourselves against other people in terms of wealth or accomplishments. We’re free to simply love other people, to serve other people, to listen, to care. We’re free to rest in the love of Jesus and to let that love shine through us to the world.


You and I have somehow been drawn to Jesus. Something about his story and his love attracts us, so here we are. In some way we have all decided to follow Jesus, but maybe we haven’t really committed to that yet. Maybe we’re still trying to follow with part of our life. If that’s the case for you, if you think of your faith as one small part of your life you probably feel stress and tension. You probably feel unsure about how your life fits together, and phrases like “complete joy,” don’t describe how you think about your faith and life.


Jesus calls us to follow, not as one activity we do, but as the core and meaning of our whole life. When we truly live as disciples that discipleship shapes everything else we do. Jesus tells us that’s going to demand sacrifice, but also that it’s going to bring us joy. So today I invite you to take another step in your commitment and choose to follow Jesus with your whole life. I invite you to bow your head and pray with me for a new birth of Christ within us, a new Christmas of commitment and discipleship and joy. Let’s pray:



Loving Jesus, you came to us as a baby born in a manger. Your whole life told the story of love and commitment, commitment to the world and love especially for the outcasts. You taught your disciples that love through your example and you invited them to follow. Help us follow you today and every day. Help us commit fully to your example of love, courage and sacrifice. Fill us with the joy of discipleship, the joy of community, the joy of an integrated life wholly dedicated to love. Guide our steps and claim our heart for your own. We pray these things in your precious name as we seek to truly make you our Lord, amen.

The light shines in the darkness, Christmas Eve

Isaiah 9:2-7

²The people who walked in darkness have seen a great light; those who lived in a land of deep darkness-on them light has shined…. ⁶For a child has been born for us, a son given to us; authority rests upon his shoulders; and he is named Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. ⁷His authority shall grow continually, and there shall be endless peace for the throne of David and his kingdom. He will establish and uphold it with justice and with righteousness from this time onward and forevermore. The zeal of the LORD of hosts will do this.

Luke 2:1-14

¹In those days a decree went out from Emperor Augustus that all the world should be registered. ²This was the first registration and was taken while Quirinius was governor of Syria. ³All went to their own towns to be registered. ⁴Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. ⁵He went to be registered with Mary, to whom he was engaged and who was expecting a child.

⁶While they were there, the time came for her to deliver her child. ⁷And she gave birth to her firstborn son and wrapped him in swaddling clothes, and laid him in a manger, because there was no place for them in the inn.

⁸In that region there were shepherds living in the fields, keeping watch over their flock by night. ⁹Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. ¹⁰But the angel said to them, "Do not be afraid; for see-I am bringing you good news of great joy for all the people: ¹¹to you is born this day in the city of David a Savior, who is the Messiah, the Lord. ¹²This will be a sign for you: you will find a child wrapped in swaddling clothes and lying in a manger." ¹³And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, ¹⁴"Glory to God in the highest heaven, and on earth peace among those whom he favors!"

¹⁵When the angels had left them and gone into heaven, the shepherds said to one another, "Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us." ¹⁶So they went with haste and found Mary and Joseph, and the child lying in the manger. ¹⁷When they saw this, they made known what had been told them about this child; ¹⁸and all who heard it were amazed at what the shepherds told them. ¹⁹But Mary treasured all these words and pondered them in her heart. ²⁰The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

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            A lot of the time we feel like God is far away. Sometimes we’re glad for that because, honestly, we kind of want to be left alone. We have plenty to do without thinking about God. The kids need to go to basketball and cheerleading and Scouts. The deadline is Friday, the mortgage is almost due and mom’s having trouble with her nurses again. We’ve got enough on our plate without staring off into heaven looking for meaning when we know the world is really about cold, hard facts.

            Sometimes we feel like there should be something more, but there doesn’t seem to be. When we lose a relative or a relationship or a job we feel this emptiness that doesn’t fit with the idea we heard long ago about a God who loves us deeply. Maybe we try talking to God and all we hear is silence, or we pray for a miracle and no healing comes.

            Maybe you used to believe, but now we’re not sure. Maybe you’ve been sitting in the same pew or one that looks like it for thirty years, but the words just don’t have the impact they used to. The promises you learned when you were young seem so hard to believe now because the world is hard and the nights are long.

            Maybe you want to believe but you’re carrying a burden that keeps you away from God. Maybe there’s something in your past you’re ashamed of. Maybe someone hurt you so badly you can’t let it go and the anger eats away at your soul. Or maybe somewhere along the line you got the message that Christianity is for good people, or successful people or straight people. Maybe someone told you you didn’t fit in, didn’t belong.

            Sometimes the small words are the most important. Isaiah says, “To us a child is born.” He says, “The people who walked in darkness have seen a great light.” The angel tells the shepherds he is bringing, “Good news of great joy for all the people.” “To you,” not to the rich, the famous, the powerful, but to you, the ordinary, the struggling, the outcast…. “To you is born a savior.”

            Jesus didn’t appear for the folks who have it all together. He didn’t come because heaven was boring and he wanted a change of scene. He didn’t come to reassure the folks in power that they were doing ok and that keeping people down was fine. Jesus came for us, for you. He came for everyone, and especially for those who sometimes feel like no one is on our side. The people who walked in darkness now see a great light.

There have been dark times this last year. Right across the bay a year ago two brave firefighters were murdered and two more were injured as they tried to do their job. Many people have lost jobs, lost family or lost relationships. Others have recently seen great light: a new job, a new baby, a deepening relationship.

In all the ups and downs, Jesus comes into our world, into our hearts to save us. To save us from despair and loneliness, to save us from complacency and self-satisfaction, to save us from spending our whole life chasing success instead of following love.

            Jesus came to bridge the gap between God and the world. He came to show us a whole different side of God, a whole different side of power and of love. The story of Jesus is all about God stepping out of power, taking on our weakness and our trouble and jumping into the middle of everything hard about human life.

Even at his birth Jesus tears down boundaries. The radical move of becoming human wasn’t quite enough for Jesus. He chose to be born in a barn to parents who weren’t married yet. The rest of his life follows that pattern too. Jesus keeps reaching out to people who are on the outside, people who are looked down on, people who have to struggle to survive.

Jesus is a savior for everyone. Whatever is keeping you away from God, keeping you from feeling at peace, keeping you from being who you are meant to be, Jesus came to save you. That doesn’t always mean he’s going to take the burden off your shoulders, but he can transform it and transform you.

The illness isn’t cured, but the stress of care giving is redeemed by a deepened love for your mom. The job doesn’t change, but as you trust God’s love more you find space for joy in the small moments of your work. The relationship isn’t healed, but you find a way to let go, to lay down the burden of the past. The shepherds return from the stable to their work, not free from struggle, but free from struggling alone.

           

            To us a child is born, for us a son is given. Good tidings of great joy for all people. Come to the stable and be renewed by the light of God’s love in the darkness. Thanks be to God.

the light of hope, 12.22.13

Isaiah 55:1-13

Ho, everyone who thirsts, come to the waters; and you that have no money, come, buy and eat! Come, buy wine and milk without money and without price. 2Why do you spend your money for that which is not bread, and your labor for that which does not satisfy? Listen carefully to me, and eat what is good, and delight yourselves in rich food.

3Incline your ear, and come to me; listen, so that you may live. I will make with you an everlasting covenant, my steadfast, sure love for David. 4See, I made him a witness to the peoples, a leader and commander for the peoples. 5See, you shall call nations that you do not know, and nations that do not know you shall run to you, because of the Lord your God, the Holy One of Israel, for he has glorified you.

6Seek the Lord while he may be found, call upon him while he is near; 7let the wicked forsake their way, and the unrighteous their thoughts; let them return to the Lord, that he may have mercy on them, and to our God, for he will abundantly pardon. 8For my thoughts are not your thoughts, nor are your ways my ways, says the Lord. 9For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.

10For as the rain and the snow come down from heaven, and do not return there until they have watered the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, 11so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and succeed in the thing for which I sent it.

12For you shall go out in joy, and be led back in peace; the mountains and the hills before you shall burst into song, and all the trees of the field shall clap their hands. 13Instead of the thorn shall come up the cypress; instead of the brier shall come up the myrtle; and it shall be to the Lord for a memorial, for an everlasting sign that shall not be cut off.


Romans 5: 1-5

Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ, 2through whom we have obtained access to this grace in which we stand; and we boast in our hope of sharing the glory of God. 3And not only that, but we also boast in our sufferings, knowing that suffering produces endurance, 4and endurance produces character, and character produces hope, 5and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.
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There’s a big part of me that hates Christmas. I hate shopping, anyway; and I pretty reliably leave things to the last minute. That makes it much harder to find joy in choosing the right gifts for people, because the choosing and the shopping happen under pressure in stores full of people.

Christmas shopping brings out a whole range of feelings in me, many of them unpleasant. First, there’s worry about not knowing what to get, and combined with that all kinds of worries about forgetting someone, spending too little, spending too much.

Then I feel guilty. I feel guilty because I didn’t plan ahead so the gifts I chose aren’t as thoughtful as I want them to be. I feel stretched financially and then I feel guilty about that because I know I have it easier than most people. I alternate between feeling like I should be a more generous gift giver and wishing the people in my life didn’t exchange presents at all because many of us feel similar stresses about the whole thing.

Shopping brings me face to face with the enormous amount of stuff we as a society want, buy, sell, give and return. I think a big part of our consumption, frustration, stress and depression has to do with a constant barrage of messages that things are the way to happiness. We feel overwhelmed by the things our TV’s and our children tell us we should buy. There is never enough time or money or energy for us to feel caught up in a world that’s always asking for more.

Regardless of the source of our stress, we have a deep fear that something big is at stake in the shopping and celebration that surrounds Christmas. Too many things depend on us and too many things are out of our control. We are scared that no matter what we do it won’t be enough. We shop, and plan and run, to fend off the hopelessness we feel threatening to overwhelm us.

Isaiah had never been to Walmart or Target, but he knew a lot about communities trying to establish security through their own efforts at any cost. He saw Judah plan and fight and oppress the poor because they thought wealth showed God’s blessings and that, as God’s chosen, they would not be defeated. Then after exile, the people felt lost and hopeless. The land and God’s promise went together, so they couldn’t imagine how to rebuild after the fall of the Holy City. Desperation, despair and hopelessness set in and they didn’t know how to seek God again.

Like Judah adrift after exile, we spend our money for things that aren’t nourishing and our labor for things that don’t satisfy us in the deep sense. We buy and buy (or wish we could buy) because at some level we think consumption is our only way to satisfy our desires. If we get the right gift, maybe we’ll be loved. If we don’t we risk our loved ones’ happiness. Maybe the longing we feel can be satisfied with the latest things advertised on TV.

But things don’t give us value and, ultimately, they don’t make us happy. Love, community, peace, faith: these things make us happy. God’s love gives us value.

Isaiah shows us what really nurtures and satisfies us. The image is of God welcoming everyone to clear springs of water, refreshing and pure. Beyond the water, God also offers rich wine and milk to drink. Not only are people’s basic physical needs met, God offers a celebration with only the best food and drink.

God wants to nourish us: body and soul. God wants to satisfy us, not only giving us what we need, but what we deeply want. And God doesn’t just want to satisfy the chosen few, the people of Israel or the church or the successful; God wants to renew the world in peace and joy. To a people drowning in fear and stumbling in the darkness, Isaiah brings a word of hope.

My ways are not your ways, God says. As high as heaven is above earth, so are my ways than your ways. Our attempts to secure meaning through hard work or shopping or cooking might not be getting us anywhere, but God’s word accomplishes its purpose. It doesn’t return empty, but instead it nourishes the ground and brings forth a harvest of joy and peace.

I spent the last two days feeling pretty trapped in Christmas stress. Even some of the ministries I love made me feel stressed instead of joyful. I love dropping off the Christmas baskets, and I finally got the gifts wrapped for my two Christmas angels and was excited to drop them off. When we got there the youngest child in the house was the granddaughter, so she wasn’t on my list and I didn’t have anything for her. I walked out of the kitchen feeling like a failure and I had disappointed a little girl.

I wasn’t even looking forward to the living nativity. The weather was lousy and I kept feeling like things weren’t going quite right. But then I got excited because everyone was pitched in. Karen, Karen, Tedd and Mike took care of hospitality; Sally and Al lent a portable stereo; Karen, Lea, Donna and Kelly got everyone dressed and a cast of actors from twelve to seventies (along with a loud donkey and other animals) brought the story of Christ’s birth to life. It was just what I needed, and from the grateful shouts and honks I wasn’t the only one. God’s word became flesh in Jesus, and for the twenty somethingith year Laurelton brought that story to life for the community.

As the evening went on and the cold and rain started to make me wish for 8:30, a young woman I’d never seen before started taking pictures from the sidewalk. I thanked her for coming and she said, “This is so beautiful. I can’t tell you how long I’ve waited for this. I’ve wanted to see a living nativity for years and I’ve never managed to go to one. This year my husband surprised me and brought me here. I’ve got tears in my eyes.” Truly, God’s word never returns empty, but it accomplishes God’s loving purpose.

Advent and Christmas is about hope in the darkness of despair. It’s about seeing a peaceful kingdom, even though the world around us is still full of violence. It’s about a vision of bread and wine, milk and food for everyone with no one worried about how they are going to pay for it. It’s about a dark night in a strange city with no room at the inn somehow becoming the entry for God to come into the world as a baby.

There’s a lot of confusion about hope, especially when we talk about the biblical hope for God’s peaceful kingdom. Hoping for God’s kingdom isn’t wishful thinking. It’s not ignoring or escaping from reality. It’s not putting on a cheerful face and pretending things are better than they are. It’s also not the false wisdom of the jaded cynic who says things are the way they are and nothing is going to change.

Hope is keeping our eyes on God’s vision of wholeness, peace and community and moving towards it. It’s also seeing clearly the problems of the world and the dangers that surround us. One theologian says it something like this, “Wishing is like drifting in a gondola; hoping is steering a ship through a gale.”

Thinking about hope like steering a ship helps us see the difference between short term and long term. We hope for the kingdom of God; that’s the far shore we trust we’re heading towards, the goal of our journey. Between that shore and us there are lots of waves, sharp rocks, and sand bars. In the big picture, we steer towards the far shore, but the moments and days of our journey are more about avoiding dangerous obstacles and sometimes seeking shelter for a few days.

The kingdom of God gives us our general course; the details of the current world in all its joys and sorrows determine what route we take to our destination. The journey takes courage, creativity, clarity and flexibility. Sometimes we think we’re going to go right around an obstacle, but the wind leads us left instead. Sometimes we need to shift course suddenly to avoid a rock. No matter what route and deviations we need to make, we keep a sense of the goal in mind all the time, and that destination shapes how we get there.

We can’t simply wish ourselves across the ocean, there’s a lot of work to be done. Just imagining a world at peace won’t create a peaceful world; there are all kinds of steps from relationship building to policy to collaboration, to prayer that have to take shape along the way. If we’re going to travel successfully, we need to be clear and honest about the challenges.

Paul’s words fit right in. He writes: "We also boast in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us, because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.”

When we suffer and hold on to our love and faith we learn how to endure. As we learn to endure faithfully, our character: our courage, our integrity are strengthened. As our character gets stronger we see how faithful God is through it all, so our sense of hope grows. If God walks faithfully with us through divorce and death and financial struggle, we learn that a joyful kingdom for everyone can be real too. If God can bring this community of different people with all our scars and quirks and baggage together, we have reason to hope for a world where people come from east and west and north and south to sit together in the kingdom of God.

We’ve all been let down and hurt. So has God. The people God created in love have been hurting each other from the beginning. The special people God called by name and freed from slavery kept turning away from God and oppressing the poor, even though every part of their law reminded them that God loves the poor. Through prosperity, prophesy, exile and return, God’s heart broke to see his beloved children suffer and sin.

God had been burned over and over again, but God doesn’t give up on us. So God sent the son in human flesh, as a vulnerable baby to scared but faithful parents. Jesus knew fear and sorrow. He knew poverty and rejection. He knew suffering and death. All for us; all for love. In Jesus we see God’s kingdom: a kingdom of welcome, righteousness and love. We see where this crazy story is going and we know the powers of the world do not like it, but they can’t stop it. So come to the waters, come to the stable, seek the Lord, hope for the kingdom and steer through the storm. The light shines in the darkness and the darkness cannot overcome it.

Thanks be to God.

"right in the middle," 12.24.12

Isaiah 9:2-7

²The people who walked in darkness have seen a great light; those who lived in a land of deep darkness-on them light has shined…. ⁶For a child has been born for us, a son given to us; authority rests upon his shoulders; and he is named Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. ⁷His authority shall grow continually, and there shall be endless peace for the throne of David and his kingdom. He will establish and uphold it with justice and with righteousness from this time onward and forevermore. The zeal of the LORD of hosts will do this.

Luke 2:1-14

¹In those days a decree went out from Emperor Augustus that all the world should be registered. ²This was the first registration and was taken while Quirinius was governor of Syria. ³All went to their own towns to be registered. ⁴Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. ⁵He went to be registered with Mary, to whom he was engaged and who was expecting a child. ⁶While they were there, the time came for her to deliver her child. ⁷And she gave birth to her firstborn son and wrapped him in swaddling clothes, and laid him in a manger, because there was no place for them in the inn.

⁸In that region there were shepherds living in the fields, keeping watch over their flock by night. ⁹Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. ¹⁰But the angel said to them, "Do not be afraid; for see-I am bringing you good news of great joy for all the people: ¹¹to you is born this day in the city of David a Savior, who is the Messiah, the Lord. ¹²This will be a sign for you: you will find a child wrapped in swaddling clothes and lying in a manger." ¹³And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, ¹⁴"Glory to God in the highest heaven, and on earth peace among those whom he favors!"

¹⁵When the angels had left them and gone into heaven, the shepherds said to one another, "Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us." ¹⁶So they went with haste and found Mary and Joseph, and the child lying in the manger. ¹⁷When they saw this, they made known what had been told them about this child; ¹⁸and all who heard it were amazed at what the shepherds told them. ¹⁹But Mary treasured all these words and pondered them in her heart. ²⁰The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

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            The Bible is a story about God reaching out to us. There are twists and turns along the way. Sometimes people welcome God’s care, other times we turn away. In the beginning, God made a man and woman to tend a garden and nurture a life connected to God. Before long, the couple was tricked into breaking God’s commandment and choosing independence over closeness with God. Later, out of all the families of the world God called Abraham and Sarah to be partners in God’s promise. Through wanderings and changes God kept his covenant with Abraham and his descendants.

            When the people of Israel became slaves in Egypt, God sent Moses to lead the people out of bondage to freedom. Through desert wanderings, God taught the people rules to shape a faithful life together. Rules about worship and looking out for the stranger and the poor among them. In time the people came into the land God prepared for them, but soon desire and pride and the drive for power led them away from God.

God sent prophets and kings to call the people back. Sometimes those voices were welcomed, other times they were rejected and persecuted. When we’re honest with ourselves, we can understand why. There’s a part of each of us that wants to welcome God’s calling, welcome God’s love and concern for the most vulnerable. But there’s another part of us that thinks we know best, that wants to keep the biggest piece for ourself, that wants to be first and worries that opening ourselves to others will get us hurt.

God doesn’t give up on us. After centuries of twists and turns, closeness and rejection, God reached out to humankind in a truly unexpected way. God became flesh as a baby. A baby who was born in a stable in a holy land occupied by Roman power. God didn’t pick an easy year or an easy place. There were tensions among different Jewish groups, tensions with the Roman authorities, and a rising revolutionary movement.

On top of the big picture events that make the history books, Jesus was born into the middle of the usual stresses of life that no one ever reads about years later. Joseph and Mary were far from home and didn’t have a decent place to spend the night when the baby Jesus arrived.

Away from the spotlight of our story, on that night in Bethlehem normal life was going on too. Maybe the family next door to the inn was having an argument. A family down the road was about to lose their home to a creditor. Around the corner a young husband came home from a distant journey to a joyful reunion with his wife. Across the street another husband watched helplessly as his wife got sicker and weaker. An aging father wondered where his adult children were and whether he would ever see them again.

A baby cried, a donkey brayed, a camel scuffed its feel nervously. God came into the world unnoticed except by a few travelers on a dark night. The world changed and God got closer, but most people couldn’t tell the difference.

            Today too, it’s easy to miss the signs of God’s presence. In the rush and whirl of the world we can forget God’s calling. We feel overwhelmed by the immediate demands of life, and when something like today’s shooting happens we can feel like the world is simply too much. It’s easy to feel far from God when we hear news of children or firefighters senselessly murdered. The world is hard to understand and often threatening.

            But right in the middle of that fear and stress, anxiety, distraction and heartache we find God. God came to earth in human flesh so he could meet us exactly where we are. Jesus came to join us in the joys and sorrows of being human. He came to show us how to live and how to die. He came to show us the depths of God’s love for us and to bring us closer to God.

            In a hospital room or at the kitchen table, in a prison cell, at a Christmas party at work or at church, God is right with us. Our struggles and our celebrations are not alien to God, because Christ has shared our life. In Christmas, Christ breaks into our everyday world. God’s light of love shines in the darkness of fear and doubt. The message of God’s love is for everyone; the angel’s words to the shepherds are for you and me too. To you is born a savior who is Christ, the Lord.

            No matter where you have been this past year, God loves you deeply. No matter whether this is the first or the thousandth time you’ve stopped to listen for God’s message God wants to welcome you today. No matter what people have told you, no matter what secrets you have, no matter what burden of joy or shame or fear you’re carrying, God reaches out to you. Christ left heaven to share our life in all it’s messiness: that’s what Christmas is about.

            Glory to God in the highest! And peace to all people on earth. Thanks be to God.

            John 1

1In the beginning was the Word, and the Word was with God, and the Word was God. ²He was in the beginning with God. ³All things came into being through him, and without him not one thing came into being. What has come into being ⁴in him was life, and the life was the light of all people.

⁵The light shines in the darkness, and the darkness did not overcome it.

"Wait for the Lord," 12.9.12

Psalm 46:1-11

¹God is our refuge and strength, a very present help in trouble. ²Therefore we will not fear, though the earth should change, though the mountains shake in the heart of the sea; ³though its waters roar and foam, though the mountains tremble with its tumult.

⁴There is a river whose streams make glad the city of God, the holy habitation of the Most High. ⁵God is in the midst of the city; it shall not be moved; God will help it when the morning dawns.

⁶The nations are in an uproar, the kingdoms totter; he utters his voice, the earth melts.

⁷The Lord of hosts is with us; the God of Jacob is our refuge. ⁸Come, behold the works of the Lord; see what desolations he has brought on the earth. ⁹He makes wars cease to the end of the earth; he breaks the bow, and shatters the spear; he burns the shields with fire.

¹⁰“Be still, and know that I am God! I am exalted among the nations, I am exalted in the earth.” ¹¹The Lord of hosts is with us; the God of Jacob is our refuge.

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            Last week we talked about how Advent looks in two different directions. We look back to Jesus’ birth in the manger and we look forward to the end of history when Christ will come again and the kingdoms of this world will become the kingdom of our. In some ways, that is setting the cosmic scene for our Advent experience. Today I want to look at Advent more personally and practically.

            Waiting is a key idea of Advent. During Advent we prepare ourselves for Christmas, but we’re not preparing for something we have any control over. We’re waiting for Jesus kind of like we wait for a train or a bus. Nothing we can do can make Christmas come any faster (not that we’d want it to), and nothing we do can make God’s kingdom come any faster. We have to wait.

            We usually think of waiting as passive, as passing time until whatever we are waiting for arrives. There’s a lot more to it than that, though. For one thing, if we’re waiting for something we trust that it’s going to happen. We wouldn’t wait for a bus unless we were pretty sure it was going to arrive. Not only do we trust that the thing we’re waiting for is real, the thing we’re waiting for is also our main focus. We can do other things, but whatever we’re waiting for takes priority when it arrives. It’s helpful to think about waiting for God in the same way. We can trust that God is real and worth waiting for. We can also remember that God is the point of this season and of our life. All the other things in the season are important, but God is the purpose for our waiting, the reason for our hope and our existence.

Our readings for today shed some biblical light on waiting, in this case, waiting for the Lord. Psalm 46, which John just read, is a meditation on trusting God. It begins and ends with the affirmation that God is our refuge, our safe haven. It expands on that by reminding us that we can trust God to take care of us even when life is chaotic. Even if the world were to melt away, God would still be with us, leading us through.

Both the images of chaos and the picture of a river running through the City of Jerusalem suggest God’s judgment at the end of history. When the Prophet Ezekiel sees a vision for the restoration of Jerusalem there is a river of life flowing from the temple. The river in this Psalm takes me there, to a peaceful stream and God’s restoration in the future.

The chaotic images of mountains shaking and the earth changing remind me of Jesus’ words about the judgment last week. Even when everything falls apart God is there. Thinking about God’s judgment like we did last week can be unsettling. This passage reassures me that even then, God will take care of us. If God can hold us together when the mountains shake and judgment comes, it’s safe to say we can trust him to get us through Christmas shopping and baking too.

Word of Love, Christmas Day

Isaiah 52:7-10

⁷   How beautiful upon the mountains are the feet of the messenger who announces peace,
     who brings good news, who announces salvation, who says to Zion, “Your God reigns.”
⁸   Listen! Your sentinels lift up their voices, together they sing for joy;
     for in plain sight they see the return of the LORD to Zion.
⁹   Break forth together into singing, you ruins of Jerusalem;
     for the LORD has comforted his people, he has redeemed Jerusalem.
¹⁰  The LORD has bared his holy arm before the eyes of all the nations;
     and all the ends of the earth shall see the salvation of our God.

John 1:1-18

In the beginning was the Word, and the Word was with God, and the Word was God. ²He was in the beginning with God. ³All things came into being through him, and without him not one thing came into being. What has come into being ⁴in him was life, and the life was the light of all people. ⁵The light shines in the darkness, and the darkness did not overcome it.

⁶There was a man sent from God, whose name was John. ⁷He came as a witness to testify to the light, so that all might believe through him. ⁸He himself was not the light, but he came to testify to the light. ⁹The true light, which enlightens everyone, was coming into the world. ¹⁰He was in the world, and the world came into being through him; yet the world did not know him. ¹¹He came to what was his own, and his own people did not accept him. ¹²But to all who received him, who believed in his name, he gave power to become children of God, ¹³who were born, not of blood or of the will of the flesh or of the will of man, but of God. ¹⁴And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth.

¹⁵(John testified to him and cried out, “This was he of whom I said, ‘He who comes after me ranks ahead of me because he was before me.’”) ¹⁶From his fullness we have all received, grace upon grace. ¹⁷The law indeed was given through Moses; grace and truth came through Jesus Christ. ¹⁸No one has ever seen God. It is God the only Son, who is close to the Father’s heart, who has made him known.

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         Last night we heard the story of a special baby born in a manger. We heard a story about young parents following God’s calling on an amazing journey. That story is earthy; while it has some unusual characters like angels, we can picture it pretty clearly in our minds. We can embrace this image of Mary and Joseph bringing their new baby into the world. We can wrap our minds around this child who is born to save us all from our sins.

         John’s Gospel tells the story very differently; he puts it in cosmic perspective. The beginning of John’s Gospel isn’t easy to picture; it’s poetic and philosophical instead of narrative. The way John tells it, we aren’t just talking about a child at Christmas; we’re talking about the eternal word of God.

That notion of God’s word is very Greek and philosophical. In Greek thought the Word, the logos, was the creating power of the whole universe. Underneath the structure of everything we can see, philosophers discerned a hidden power, a hidden logic that bound all creation together. That logic, that wisdom, was the logos, the word.

         John says the word of God was with God at the beginning of time. God created everything through that eternal word; the wisdom of God shaped and molded the whole universe. Not only did the word of God create the objects that make up creation, God’s word also touched the universe with the divine spark, the light of the world. In that moment at the beginning of creation the world came to life; God’s life sparked life and light in every living being God created. The plants and animals and people came to life by the loving, creative touch of God’s word.

         The eternal word of God was active throughout history. God created the world through the word, and God’s word and spirit continued to give light to those who had eyes to see it. Prophets and wise men and women saw the world by God’s light. They pointed others to the light of God’s love and justice. They reminded their neighbors that the world wasn’t really about power or wealth; it was about making sure everyone had enough to thrive.

They pointed to the light even in dark times. Elijah pointed to the light of God’s love even though he was chased into the desert by royal persecution. Jeremiah pointed to the light when he was locked up by powerful people who didn’t want to hear his message. Ruth pointed to the light of hope when she and her mother in law seemed all alone in a dangerous world. Even in the darkest times God’s light still shone; no darkness could quench that light.

Then the truly incredible happened. Maybe God got tired of waiting for people to see the light and change their lives. Maybe God’s heart ached so much because of our wandering, because of how we hurt and took advantage of each other. Maybe God missed us too much to hold back anymore. For whatever reason, one day the time was right and God’s word, God’s light, God’s love became flesh and lived with us.

"Shepherds in the fields", Christmas Eve

Isaiah 9:2-7

²The people who walked in darkness have seen a great light; those who lived in a land of deep darkness-on them light has shined…. ⁶For a child has been born for us, a son given to us; authority rests upon his shoulders; and he is named Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. ⁷His authority shall grow continually, and there shall be endless peace for the throne of David and his kingdom. He will establish and uphold it with justice and with righteousness from this time onward and forevermore. The zeal of the LORD of hosts will do this.

Gospel Luke 2:1-14

¹In those days a decree went out from Emperor Augustus that all the world should be registered. ²This was the first registration and was taken while Quirinius was governor of Syria. ³All went to their own towns to be registered. ⁴Joseph also went from the town of Nazareth in Galilee to Judea, to the city of David called Bethlehem, because he was descended from the house and family of David. ⁵He went to be registered with Mary, to whom he was engaged and who was expecting a child. ⁶While they were there, the time came for her to deliver her child. ⁷And she gave birth to her firstborn son and wrapped him in swaddling clothes, and laid him in a manger, because there was no place for them in the inn.

⁸In that region there were shepherds living in the fields, keeping watch over their flock by night. ⁹Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. ¹⁰But the angel said to them, "Do not be afraid; for see-I am bringing you good news of great joy for all the people: ¹¹to you is born this day in the city of David a Savior, who is the Messiah, the Lord. ¹²This will be a sign for you: you will find a child wrapped in swaddling clothes and lying in a manger." ¹³And suddenly there was with the angel a multitude of the heavenly host, praising God and saying, ¹⁴"Glory to God in the highest heaven, and on earth peace among those whom he favors!"

¹⁵When the angels had left them and gone into heaven, the shepherds said to one another, "Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us." ¹⁶So they went with haste and found Mary and Joseph, and the child lying in the manger. ¹⁷When they saw this, they made known what had been told them about this child; ¹⁸and all who heard it were amazed at what the shepherds told them. ¹⁹But Mary treasured all these words and pondered them in her heart. ²⁰The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.

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            This is a crazy story we’ve just read together. It’s even crazier because somehow, even in our increasingly secular society, millions of people hear this story every year. Those of us who grew up in the church can even forget how amazing the story is because it’s so familiar. It’s a story we keep coming back to for many reasons. We come back to this story because it is familiar: it feels good in difficult and changing times to be with people we know in a safe place hearing this wonderful story in words and music.

            We come back to the story too because it is comforting: God’s love and hope breaks into a dark and cold world in the birth of this special baby. New babies always remind us of hope for the future, and this baby’s arrival in a stable but still surrounded with love and protection is hope itself.

           

            We come back to the story because there’s just something about it that is compelling. Some of us wrestle with institutional religion; some of us wrestle with ideas like resurrection and miracles. But there’s something about Jesus that just feels right and true, something that calls us even if we can’t figure out why. His teachings cut through all the nonsense in his world and in ours; his words of welcome and challenge ring down through the ages. There’s a sense in the Gospels that Jesus is speaking right to us, because he is.

            Even here when Jesus isn’t saying anything, the story still speaks to us. We think about Mary and Joseph, newly married and full of hope. We think about them having to travel for this census when Mary is nine months pregnant. We imagine them far from home and without family or friends to care for them when it’s time for Mary to give birth. Soon after their son is born they will have to flee the country to save him from King Herod’s persecution. They will have to pick up their lives and start over again. In a year like this one that story speaks to all of us.

            But even in the midst of all that uncertainty, in the middle of a strange town full of people they don’t know, they find a way to keep Mary and the baby safe. They find a warm place with hay and some protection from the elements. And in that stable filled with amazing love, they bring a new life into the world. In that stable they became a crucial part of bringing God’s hope and promise into the world in a new way.

            We come back to this story because it’s our story. It’s a story for everyone. Mary and Joseph are regular people chosen for the incredible ministry of raising God’s son. The shepherds are regular people working overnight to make a living. Many people wouldn’t want much to do with the shepherds, covered with mud and worse from their weeks of sleeping in the fields with the sheep. But the angel makes a special trip to tell these shepherds the good news of Christ’s birth.

Comfort ,o comfort my people, 12/18

Psalm 122

¹I was glad when they said to me, “Let us go to the house of the Lord!”

²Our feet are standing within your gates, O Jerusalem.

³Jerusalem—built as a city that is bound firmly together.

⁴To it the tribes go up, the tribes of the Lord, as was decreed for Israel, to give thanks to the name of the Lord.

⁵For there the thrones for judgment were set up, the thrones of the house of David.

⁶Pray for the peace of Jerusalem: “May they prosper who love you.

⁷Peace be within your walls, and security within your towers.”

⁸For the sake of my relatives and friends I will say, “Peace be within you.”

⁹For the sake of the house of the Lord our God, I will seek your good.

Isaiah 40:1-11

¹   Comfort, O comfort my people, says your God.
²   Speak tenderly to Jerusalem, and cry to her that she has served her term, 

that her penalty is paid, that she has received from the Lord’s hand double for all her sins.

³   A voice cries out: “In the wilderness prepare the way of the LORD, make straight in the desert a highway for our God.
⁴   Every valley shall be lifted up, and every mountain and hill be made low;
the uneven ground shall become level, and the rough places a plain.
⁵   Then the glory of the LORD shall be revealed, and all people shall see it together, 

for the mouth of the LORD has spoken.”

⁶   A voice says, “Cry out!” And I said, “What shall I cry?”
     All people are grass, their constancy is like the flower of the field.
⁷   The grass withers, the flower fades, when the breath of the LORD blows upon it; 

surely the people are grass.

⁸   The grass withers, the flower fades; but the word of our God will stand forever.

⁹   Get you up to a high mountain, O Zion, herald of good tidings;
     lift up your voice with strength, O Jerusalem, herald of good tidings, lift it up, do not fear;
     say to the cities of Judah, “Here is your God!”
¹⁰  See, the Lord GOD comes with might, and his arm rules for him; his reward is with him, and his recompense before him.
¹¹  He will feed his flock like a shepherd; he will gather the lambs in his arms,
     and carry them in his bosom, and gently lead the mother sheep.

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When I hear this passage the first thing that comes to mind is the same words in Handel’s Messiah. Somehow, Handel’s music always brings the passage to life for me. The beauty of the music echoes the beauty of the words and reminds me that they aren’t just words. This is a passionate dialogue between God and the prophet about God’s beloved people Israel.

            When this passage takes place God feels far away from his people. Israel had turned away from God, like we all do sometimes. They allowed injustice and inequality to thrive in their society and forgot that God cares deeply about the poor, so Israel ended up in exile, dominated by their more powerful neighbors, the Babylonians.

            Israel’s punishment was harsh, but fitting. They turned away from God, so God let them see what it was like to be apart from him. But now God can’t take the separation anymore. God longs to bring his people home; he longs to make peace with the people he loves. God calls the prophet into action to bring Israel a message of forgiveness. “Comfort, o comfort my people,” says your God. God tells the prophet to share not only God’s message but his passion too: “Cry to her that she has served her term and paid her penalty.”

            I can picture the prophet running through the streets, yelling out the good news that God has forgiven them, that God wants them to come home, that the sins of the past are wiped out forever. The prophet imagines the power of God’s forgiveness lifting up the valleys and flattening the hills. He imagines God’s mercy carving a highway through the desert.

God’s incredible love can’t be stopped. The mountains and hills of our past aren’t high enough to keep out God’s forgiveness. The depths of our deepest despair aren’t low enough to keep God from reaching us. The wilderness emptiness we sometimes feel because of how we’ve been hurt and how we have hurt others isn’t lonely enough to keep God away.