training in godliness, 4.14.13

Luke 24: 36-49

³⁶While they were talking about this, Jesus himself stood among them and said to them, “Peace be with you.” ³⁷They were startled and terrified, and thought that they were seeing a ghost. ³⁸He said to them, “Why are you frightened, and why do doubts arise in your hearts? ³⁹Look at my hands and my feet; see that it is I myself. Touch me and see; for a ghost does not have flesh and bones as you see that I have.” ⁴⁰And when he had said this, he showed them his hands and his feet.

⁴¹While in their joy they were disbelieving and still wondering, he said to them, “Have you anything here to eat?” ⁴²They gave him a piece of broiled fish, ⁴³and he took it and ate in their presence.

⁴⁴Then he said to them, “These are my words that I spoke to you while I was still with you—that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled.” ⁴⁵Then he opened their minds to understand the scriptures, ⁴⁶and he said to them, “Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day, ⁴⁷and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. ⁴⁸You are witnesses of these things. ⁴⁹And see, I am sending upon you what my Father promised; so stay here in the city until you have been clothed with power from on high.”

1 Timothy 4:6-16

⁶If you put these instructions before the brothers and sisters, you will be a good servant of Christ Jesus, nourished on the words of the faith and of the sound teaching that you have followed. ⁷Have nothing to do with profane myths and old wives’ tales. Train yourself in godliness, ⁸for, while physical training is of some value, godliness is valuable in every way, holding promise for both the present life and the life to come.

⁹The saying is sure and worthy of full acceptance. ¹⁰For to this end we toil and struggle, because we have our hope set on the living God, who is the Savior of all people, especially of those who believe. ¹¹These are the things you must insist on and teach.

¹²Let no one despise your youth, but set the believers an example in speech and conduct, in love, in faith, in purity. ¹³Until I arrive, give attention to the public reading of scripture, to exhorting, to teaching. ¹⁴Do not neglect the gift that is in you, which was given to you through prophecy with the laying on of hands by the council of elders. ¹⁵Put these things into practice, devote yourself to them, so that all may see your progress. ¹⁶Pay close attention to yourself and to your teaching; continue in these things, for in doing this you will save both yourself and your hearers.

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            This time of year, the time between Christ’s resurrection and his return to heaven, I think about how Jesus spent his time. Jesus had a limited amount of time to get his disciples ready to continue his mission when he was gone. The way Jesus prepared his disciples in that short period of time is a great hint for how we should prepare for our mission now.

Last week you read the story of Jesus meeting two of his disciples on the road to Emmaus. The focus last week was on how the disciples didn’t recognize Jesus until he broke the bread. We still meet Jesus when we break bread in his name today.

The other part of that passage that really stands out for me is that Jesus teaches his disciples about the scriptures. They were sad because they thought Jesus was the Messiah, the promised king who would rescue Israel from Roman domination. They understood enough about the scriptures to have seen Jesus as God’s promised king, but they couldn’t understand how that fit with his death.

In fairness, most people wouldn’t have either. None of Jesus’ disciples put it all together before Jesus’ resurrection, even though he gave them hints along the way. To understand what the Bible says about the Messiah, you have to put a bunch of pieces together. It’s not like there’s a big section of the Old Testament that talks about what to expect. Instead there are bits of Isaiah that talk about a suffering servant. There are bits of the Psalms that talk about a rejected stone becoming the capstone. There are references to a prophet like Moses and a king like David, but it doesn’t all come together.

Looking for the Messiah in the Old Testament is like watching a mystery movie. There are a bunch of pieces that fit together, but it’s not clear how they fit together until you know the ending. That’s what Jesus does on the road to Emmaus. He puts the pieces of scripture together so the disciples can understand how Jesus is the Messiah and how he had to die to fulfill God’s plan.

After Jesus disappears the disciples say to each other, “Weren’t our hearts burning inside us as he walked with us and opened the scriptures to us?” There are two things going on in that. First, the scriptures are a big part of how we see Jesus. We meet Jesus in the Bible. That can be a powerful encounter, so not only are the disciples’ minds engaged as they start to understand what Jesus is telling them, their hearts are touched as well. We meet Jesus emotionally as well as intellectually.

Our passage for today picks up right after that story. Those disciples speed back to Jerusalem where their companions are gathered. The other disciples share the exciting news that the risen Jesus appeared to Peter. Then the two disciples from the road tell their story of meeting Jesus.

No sooner have they finished than Jesus himself appears in the room. First, he convinces the disciples that he has really risen from the dead, that he is not a ghost or a figment of their imagination. Then he repeats the lesson he shared with the two disciples on the road. He helps them understand how the scriptures have been pointing to him in his life, death and resurrection.

His instruction to them is important. He needs to open their minds to understand the Bible. But the point isn’t just so they understand; the point is so they can share the story and the good news of forgiveness with others. He tells them that they’re not quite ready for the mission he’s giving them. They need more than just a Bible lesson; they also need the Holy Spirit to strengthen them for the mission that lies ahead of them. Jesus tells them to wait for that power before they get started, so they wait until Pentecost when the Holy Spirit fills them with courage and ability.

Even before the Holy Spirit arrives on Pentecost to empower the disciples for their mission, they are already different from the scared group of men and women they were before Jesus’ death. Christ’s resurrection has shown them that Jesus is the Messiah and that God is in charge. Once the Spirit comes, the puzzle is complete and the disciples are ready to be the church.

When the disciples start teaching, one of the things we notice right away is that they have a clear sense of who Jesus is and how that fits the scriptures. That has to do with four things: Jesus helping the original disciples to understand the Bible, the resurrection of Jesus showing them that Jesus is the Messiah and is stronger than death, the Holy Spirit’s teaching and power in their ministry, and the continuing focus on scripture in the church. Act tells us that the disciples were in the temple often to worship God. I bet they were also there to study scripture and talk about God with other believers.

We also see the importance of the Bible in letters like Paul’s letter to Timothy. Paul writes to Timothy about how to lead the church. Two things about his advice seem particularly important today. He tells Timothy to give attention in his leadership to public reading of scripture, exhortation and teaching. We don’t know exactly how the early church did its teaching. Probably some of it was sort of like this: a leader reading scripture and helping the congregation to understand it. Some of it was probably in small groups like Supper and Scripture or other kinds of Bible study. A lot of it was probably less formal than that, maybe believers getting together in their homes to read scripture together.

Risen indeed! 3.31.13

Mark 16:1-8

When the sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome bought spices, so that they might go and anoint him. ²And very early on the first day of the week, when the sun had risen, they went to the tomb. ³They had been saying to one another, “Who will roll away the stone for us from the entrance to the tomb?” ⁴When they looked up, they saw that the stone, which was very large, had already been rolled back.

⁵As they entered the tomb, they saw a young man, dressed in a white robe, sitting on the right side; and they were alarmed. ⁶But he said to them, “Do not be alarmed; you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here. Look, there is the place they laid him. ⁷But go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you.” ⁸So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid.

1 Corinthians 15:1-7, 12-26

Now I would remind you, brothers and sisters, of the good news that I proclaimed to you, which you in turn received, in which also you stand, ²through which also you are being saved, if you hold firmly to the message that I proclaimed to you—unless you have come to believe in vain. ³For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures, ⁴and that he was buried, and that he was raised on the third day in accordance with the scriptures, ⁵and that he appeared to Cephas, then to the twelve. ⁶Then he appeared to more than five hundred brothers and sisters at one time, most of whom are still alive, though some have died. ⁷Then he appeared to James, then to all the apostles.

¹²Now if Christ is proclaimed as raised from the dead, how can some of you say there is no resurrection of the dead? ¹³If there is no resurrection of the dead, then Christ has not been raised; ¹⁴and if Christ has not been raised, then our proclamation has been in vain and your faith has been in vain. ¹⁵We are even found to be misrepresenting God, because we testified of God that he raised Christ—whom he did not raise if it is true that the dead are not raised. ¹⁶For if the dead are not raised, then Christ has not been raised. ¹⁷If Christ has not been raised, your faith is futile and you are still in your sins. ¹⁸Then those also who have died in Christ have perished. ¹⁹If for this life only we have hoped in Christ, we are of all people most to be pitied.

²⁰But in fact Christ has been raised from the dead, the first fruits of those who have died. ²¹For since death came through a human being, the resurrection of the dead has also come through a human being; ²²for as all die in Adam, so all will be made alive in Christ. ²³But each in his own order: Christ the first fruits, then at his coming those who belong to Christ. ²⁴Then comes the end, when he hands over the kingdom to God the Father, after he has destroyed every ruler and every authority and power. ²⁵For he must reign until he has put all his enemies under his feet. ²⁶The last enemy to be destroyed is death.

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            The Easter story is the core of the Christian faith. It’s also a little hard to swallow. For many of us the basic story of Jesus makes sense. We grew up hearing stories of Jesus and his teachings. We’ve learned about his commitment to justice, his love and welcome for surprising people. We connect with his call to love others as we love ourselves and treat other people as we want to be treated. Even if we didn’t grow up in a church, our greatest values as a society were shaped by Jesus’ teachings.

            We can probably understand Jesus’ conflict with the religious leaders too. He guided people to God directly without getting obsessed with religious rules and traditions and authorities. That made the leaders uncomfortable, like serious change does in any institution. They couldn’t dismiss him, so they found a way to put him to death. We know enough about human selfishness and violence to believe that. It’s tragic and terrible, but it fits with what we know is wrong with the world.

            The resurrection is harder to believe. It doesn’t fit with what we know at all. When people die, they don’t come back. We’d like to believe in the resurrection, but it’s awfully hard to accept. We want to believe. We want love to be stronger than death. We long for a reason to hope that the world’s story has a happy ending, but we almost don’t dare.

            We’ve been disappointed before. So many things that we’ve hoped for haven’t materialized. The world is hard, and we don’t want to look soft. We don’t want to be suckers. It’s easier not to trust too much, and the resurrection is a huge leap of faith.

            We’re in good company when we have trouble believing the resurrection. Thomas couldn’t believe until he’d seen Jesus himself. The women in our story today were not only amazed, but afraid as well when they heard the news. They saw the angel with their own eyes and heard his message in the same tomb in which they had seen Jesus’ body laid. Still, the enormity of the angel’s announcement overwhelmed them, and they couldn’t share the message. If they struggled then, how can we believe now?

            I wasn’t there myself, and I can’t prove the resurrection to you. What I come back to every time is the testimony of the disciples. The women who followed Jesus from Galilee saw him alive after his death. The eleven disciples who had spent the last three years with Jesus saw him alive again after his death. Other disciples who had met Jesus along the way saw him alive on the road to Emmaus, or in a locked room or somewhere else in the month after his resurrection. Paul says Jesus appeared to more than 500 believers after his resurrection.

            They saw him alive, after they knew he had been killed. And more than just seeing him and telling others about it, which they could have made up if they wanted to, they committed their lives to his message. Many of the apostles died for their faith. Many other early Christians did too. They bet their life on the truth of Christ’s resurrection, the truth of Christ’s victory over death. They wouldn’t have done that if they weren’t really sure.

            Beyond that, the apostles and the growing community around them experienced the power of the risen Christ in their lives. People kept meeting Jesus, even those who hadn’t known him during his live. People, like Paul, who had never met Jesus experienced his presence in a transformative way, and gave their lives to the good news of God’s love in Christ. The power of the resurrection went beyond Jesus.

            That’s what Paul’s talking about in our passage from First Corinthians. The resurrection we celebrate today starts with Jesus, but it goes beyond him. From Adam and Eve until Jesus, death was the end of the line. Death had the final say. All the money, all the success, all the power in the world couldn’t stop death.

            Jesus changes all that. Human power, hatred and jealousy did their worst. The religious leaders and political powers fought against him. They tortured and killed him. But for Jesus death was not the end. In that moment death lost its victory. In Jesus’ resurrection love triumphs over death once and for all, not just for Jesus, but for all of us too.

            On the outside, it seems like nothing has changed, but everything has changed. Jesus has been raised and one day we will be raised up too. The power of the resurrection offers us new life. When we read about the early church, we see that the power of the resurrection is true. Those men and women decided to trust the risen Christ. They chose to believe that death wasn’t going to win. They didn’t just believe it in their heads; they bet their lives on it. They spend their lives telling other people about God’s amazing love. They spent their lives building community so strong that people shared everything.

Some traveled across the world to share the message of love. Others dropped everything to host missionaries in their towns. When a deadly plague struck Rome, everyone who could, left the city, except the Christians. The Christians in Rome stayed to care for the ill and dying. They did that because they knew they didn’t need to fear death, because Jesus had already conquered it.

That resurrection power, the faith that God can overcome every evil and deadly force, that hope is stronger than death, that love is stronger than fear runs through the history of the church. It was at work in nameless Christians teaching new believers when they knew the Empire might kill them for it. It was at work in St. Augustine watching barbarians destroy Rome, the center of Christian faith, but still trusting that God could use even that disaster for some good purpose.

The power of the resurrection was at work in St. Francis, serving the poor and restoring a church fallen into cynical isolation. It was there in Martin Luther, facing death for his faith, and in Martin Luther King believing God’s promise that in Jesus Christ all human divisions are overcome.

The power of Christ’s resurrection is still working in the world. It’s working in churches in Africa where there are so many people coming to know Jesus that they can’t fit into the church buildings. It’s working in Egypt, where it’s risky to follow Jesus, but people are following anyway. It’s happening in Chicago where a church of 30 that everyone expected to close rediscovered their neighborhood and the power of Christ in community.

It’s happening right here at Laurelton, where years of declining membership and finances are starting to turn around. A small congregation is opening its doors to the neighborhood and finding new life in the power of Jesus. Neighbors are discovering relationships and community in a simple breakfast. People are learning and growing by talking about the Bible over supper. We’re building community with new people and learning to ask deeper questions about what it means to follow Jesus today.

I’ve found in my own life that the more I trust Jesus, the more I cling to the resurrection, the more I let go of my fear, the better my life gets. Resurrection power isn’t just life after death, it’s also more life now.

Jesus bet his life that God’s calling was real. He faced death on the cross for you and me, and sure enough, love triumphed over death as he rose from the grave. Since then women and men across the centuries and around the globe have been betting on the resurrection, trusting that life conquers death. I’m betting my life on the resurrection now, and I invite you to join in the adventure of following the risen Jesus.

The power of the resurrection doesn’t mean everything is clear or easy. Things still go wrong, we make mistakes, recovery is fragile, people we love still die. But we can trust that death or error or fear or financial trouble will not have the last word. Christ is risen, and one day we will rise with him to see the redemption of all creation. We have nothing to fear because love is stronger than death. Christ is risen indeed.

Thanks be to God.

a foot shaped church, 3.28.13

John 13:1-38

Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. ²The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper ³Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, ⁴got up from the table, took off his outer robe, and tied a towel around himself.

⁵Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him. ⁶He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?” ⁷Jesus answered, “You do not know now what I am doing, but later you will understand.” ⁸Peter said to him, “You will never wash my feet.” Jesus answered, “Unless I wash you, you have no share with me.” ⁹Simon Peter said to him, “Lord, not my feet only but also my hands and my head!”

¹⁰Jesus said to him, “One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you.” ¹¹For he knew who was to betray him; for this reason he said, “Not all of you are clean.”

Second reading

¹²After he had washed their feet, had put on his robe, and had returned to the table, he said to them, “Do you know what I have done to you? ¹³You call me Teacher and Lord—and you are right, for that is what I am. ¹⁴So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. ¹⁵For I have set you an example, that you also should do as I have done to you. ¹⁶Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. ¹⁷If you know these things, you are blessed if you do them.

¹⁸I am not speaking of all of you; I know whom I have chosen. But it is to fulfill the scripture, ‘The one who ate my bread has lifted his heel against me.’ ¹⁹I tell you this now, before it occurs, so that when it does occur, you may believe that I am he. ²⁰Very truly, I tell you, whoever receives one whom I send receives me; and whoever receives me receives him who sent me.”

²¹After saying this Jesus was troubled in spirit, and declared, “Very truly, I tell you, one of you will betray me.” ²²The disciples looked at one another, uncertain of whom he was speaking. ²³One of his disciples—the one whom Jesus loved—was reclining next to him; ²⁴Simon Peter therefore motioned to him to ask Jesus of whom he was speaking. ²⁵So while reclining next to Jesus, he asked him, “Lord, who is it?” ²⁶Jesus answered, “It is the one to whom I give this piece of bread when I have dipped it in the dish.”

So when he had dipped the piece of bread, he gave it to Judas son of Simon Iscariot. ²⁷After he received the piece of bread, Satan entered into him. Jesus said to him, “Do quickly what you are going to do.” ²⁸Now no one at the table knew why he said this to him. ²⁹Some thought that, because Judas had the common purse, Jesus was telling him, “Buy what we need for the festival”; or, that he should give something to the poor. ³⁰So, after receiving the piece of bread, he immediately went out. And it was night.

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             You could write a book about how many times the disciples don’t understand what Jesus is talking about. They’ve followed him for three years. They’ve listened to him along the way. They’ve even gone out on their own at his instruction to share the message of God’s kingdom. They get some of it, but some of the big things, they still don’t understand.

            For example, they don’t understand that Jesus is going to the cross. Now, for sure, they know his ministry is risky. They know the religious leaders are angry with Jesus. In the past they’ve recognized that the conflict with the leaders is a life or death matter, but they really don’t expect the cross.

Each time Jesus has talked to them about his death, talked to them about the cross, the disciples show that they don’t get it. Not only do they not understand that Jesus is going to be crucified, they also don’t understand what that means in terms of power. Instead, they argue over which one of them is the greatest. They argue over the best seats in God’s kingdom. God’s kingdom isn’t about who gets the best seats. Jesus goes to the cross because God is love and love rules by giving, not taking.

Since the disciples don’t get it, Jesus tries another way of saying the same thing. During supper, Jesus washed his disciples’ feet. I imagine many of the disciples were confused and uncomfortable. Peter is at least honest enough to express his shock. Here was his teacher, his Lord, kneeling at the feet of the disciples. It didn’t make sense, and Peter wanted no part of it. Probably other disciples felt the same way, but were afraid to say anything.

On his knees at the table Jesus is saying something important to the disciples, the disciples in that upper room and the disciples in this upper room. The disciples, the community of men and women who define themselves by following Jesus, the church, is supposed to be a fundamentally different kind of community than the world.

In the world and in most of our communities, whether we say it out loud or not, who you are matters. It matters what you wear, how much money you make, and what kind of car you drive. Some people are in charge and other people follow. Some people are more valuable than others. People with power tell everyone else how it’s going to be, and how it’s going to be benefits the folks in charge.

The church is supposed to be different. There are leaders in the church, but the leaders are servants. They are servants of God and servants of the members of the community. Jesus says, I am you teacher and your Lord, and I wash your feet, so you should wash each other’s feet too.

Washing feet isn’t glamorous, but it’s intimate. It is hard to feel powerful when you’re washing someone’s feet; it’s also kind of hard to feel in control when someone else is washing your feet. More than that, it’s hard to take each other too seriously. Feet are funny looking. Having someone wash and massage your feet tickles. And it’s relaxing. The warm water on your feet at the end of a long day is soothing. The tension drains out, the pressure to be perfect evaporates. We can’t hide our flaws if someone is holding our feet in their hand.

And when we’ve got someone’s foot in our hand we have to handle it gently. We need to scrub enough to get the dirt off, but we need to be delicate and caring as well. It’s not time to talk about what the other person has done to hurt us. It’s not time to complain about someone else’s clothes or attitude. It’s not time to fret about bills and budgets. When we wash each other’s feet we are in a moment together. The leader is not the boss; the follower is not a minion. We are a loving community shaped by humble, caring service for each other and for the world.

No wonder we shy away from washing feet. In the protestant tradition we believe that Jesus gave us two sacraments, baptism and communion. We believe they are special ways of experiencing God’s grace because Jesus experienced them and commanded us to do them in his name. We can do those, no problem. Jesus also clearly tells the disciples to wash each other’s feet, but most churches just quietly ignore that one. Maybe it’s too weird for the church to take it seriously. Maybe that level of intimacy just isn’t comfortable. Maybe we want to keep a layer of distance, even a layer of hierarchy between us.

You are forgiven, 3.17.13

Matthew 18:21-35

²¹Then Peter came and said to him, “Lord, if another member of the church sins against me,

how often should I forgive? As many as seven times?” ²²Jesus said to him, “Not seven times, but, I tell you, seventy-seven times.

²³“For this reason the kingdom of heaven may be compared to a king who wished to settle accounts with his slaves. ²⁴When he began the reckoning, one who owed him ten thousand talents was brought to him; ²⁵and, as he could not pay, his lord ordered him to be sold, together with his wife and children and all his possessions, and payment to be made. ²⁶So the slave fell on his knees before him, saying, ‘Have patience with me, and I will pay you everything.’ ²⁷And out of pity for him, the lord of that slave released him and forgave him the debt.

²⁸But that same slave, as he went out, came upon one of his fellow slaves who owed him a hundred denarii; and seizing him by the throat, he said, ‘Pay what you owe.’ ²⁹Then his fellow slave fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ ³⁰But he refused; then he went and threw him into prison until he would pay the debt. ³¹When his fellow slaves saw what had happened, they were greatly distressed, and they went and reported to their lord all that had taken place.

³²Then his lord summoned him and said to him, ‘You wicked slave! I forgave you all that debt because you pleaded with me. ³³Should you not have had mercy on your fellow slave, as I had mercy on you?’ ³⁴And in anger his lord handed him over to be tortured until he would pay his entire debt. ³⁵So my heavenly Father will also do to every one of you, if you do not forgive your brother or sister from your heart.”

Luke 7:36-50

³⁶One of the Pharisees asked Jesus to eat with him, and he went into the Pharisee’s house and took his place at the table. ³⁷And a woman in the city, who was a sinner, having learned that he was eating in the Pharisee’s house, brought an alabaster jar of ointment. ³⁸She stood behind him at his feet, weeping, and began to bathe his feet with her tears and to dry them with her hair. Then she continued kissing his feet and anointing them with the ointment.

³⁹Now when the Pharisee who had invited him saw it, he said to himself, “If this man were a prophet, he would have known who and what kind of woman this is who is touching him—that she is a sinner.” ⁴⁰Jesus spoke up and said to him, “Simon, I have something to say to you.” “Teacher,” he replied, “Speak.” ⁴¹“A certain creditor had two debtors; one owed five hundred denarii, and the other fifty. ⁴²When they could not pay, he canceled the debts for both of them. Now which of them will love him more?” ⁴³Simon answered, “I suppose the one for whom he canceled the greater debt.”

And Jesus said to him, “You have judged rightly.” ⁴⁴Then turning toward the woman, he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has bathed my feet with her tears and dried them with her hair. ⁴⁵You gave me no kiss, but from the time I came in she has not stopped kissing my feet. ⁴⁶You did not anoint my head with oil, but she has anointed my feet with ointment. ⁴⁷Therefore, I tell you, her sins, which were many, have been forgiven; hence she has shown great love. But the one to whom little is forgiven, loves little.” ⁴⁸Then he said to her, “Your sins are forgiven.” ⁴⁹But those who were at the table with him began to say among themselves, “Who is this who even forgives sins?” ⁵⁰And he said to the woman, “Your faith has saved you; go in peace.”

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            These two passages are incredibly rich. There are lots of different directions we could go with them, which means there’s a lot I’d like to talk about here that we won’t get to in this sermon. If something grabs your attention, I’d love to talk with you more about it after worship or during the week. As always, I encourage you to read over these passages again when you get home to let the message sink in further and see what else God has to say to you.

            Love is the most important part of our faith; I think forgiveness is second. Jesus’ death on the cross is the main way we talk about forgiveness. It’s a powerful expression of how much Jesus’ love and forgiveness cost, and it’s the reason many of us fell in love with Jesus in the first place.

            At the same time, there are a lot of Christians who really struggle with the image of the cross. It’s brutal and bloody. Many of us can’t understand why God would send Jesus to such a terrible death. And not understanding that makes us question God’s love. I think there are questions that bring us deeper into faith and questions that stall our faith and keep us from moving forward. Sometimes our questions about the Bible or our faith encourage us to dig deeper, to read closer, to study and pray and discuss; that helps us grow. Other times our questions don’t lead us further, but instead make us hesitate to read, hesitate to trust, hesitate to invest our heart in our faith.

            I have a feeling that for a lot of people, the cross is one of those second kinds of questions. I think there are a lot of faithful people who love the story of Jesus, love the message of love and welcome and acceptance, but then get to the cross and have a hard time moving forward. If that doesn’t describe you at all, then don’t worry about what I say in the next 30 seconds. If that struggle with the cross sounds like your story I need you to hear me now.

            Today’s sermon is especially for you because we’re talking about forgiveness, but we’re not talking about the cross. I want to be clear, the cross is an essential part of the Christian faith. It’s important for how we think about power and love and destiny. If you struggle with it, I want to explore that with you sometime to see if we can make some progress. I don’t want to convince you of something, but I do want to look at the cross from some different angles and see if we can’t make sense of it together.

But today, we’re not talking about the cross. Jesus forgives the woman in our passage before he goes to the cross, so in some important way the message of forgiveness in Jesus is bigger than the cross. So even if you can’t come to terms with the message of the cross this morning, this passage and this sermon are for you.

            Obviously, both of our passages are about forgiveness. And both start with the reality, the experience of being forgiven, so that’s where we’ll start too. We all carry a burden. Sometimes it’s the weight of things we’ve done wrong. Maybe we have taken advantage of someone else. Maybe we feel guilty about an unkind word we said in frustration or anger. Maybe we fell short on our marriage vows or cheated on our taxes or made another person feel less precious than they are. We all do things we shouldn’t sometimes, and we carry that burden.

            On top of those times we have done wrong directly, we also carry the burden of guilt for the sinful systems we are part of. Those who live comfortably feel the guilt of having what others do not. Men share the guilt of our society’s refusal to treat women equally. Whether we are personally guilty of that or not, we are part of a system of prejudice.

Those of us who are white share the guilt of racism in our society. Despite loud claims to the contrary, white people still have tremendous privilege in our culture. American culture values American lives much more highly than other lives. In God’s eyes we are all the same, but that’s not how we see the world as a nation.

Those of us who are straight share the guilt of our society’s prejudice against people who are gay, lesbian, bisexual and transgendered. Those who are able-bodied too easily forget how little we do to make the world accessible to those with disabilities. The list goes on and on. We are all caught up in systems of oppression, systems of sin. We also bear the guilt for our addiction to violence as a species.

            We also carry another kind of burden, which is different from sin and guilt, but also keeps us from living the full and free life God invites us to. It’s harder to put a finger on, but it haunts us just the same. We carry a feeling that we are not good enough. Some part of each of us feels like a failure, like a fraud. Some part of us thinks we can’t do anything right, that we aren’t worthy of love, that we don’t deserve joy.

Maybe we learned that feeling from our family or our school or our first boss. Maybe we learned it from magazines full of perfect-looking, thin, strong, rich people who look like they have it all together. Maybe we learned it from our friends or our enemies. Maybe we learned it from our spouse or our lover or our ex. Maybe we learned it from a divorce or a breakup. Sometimes it comes from financial struggles and stresses. Maybe we don’t even know where it came from, which sometimes makes the feeling stronger.

For some of us the feeling is so strong that it haunts every step we take. Sometimes it takes the shape of depression. Other times it looks like boredom or distraction or fatigue. Sometimes it’s an obvious inferiority complex and other times it shows up as arrogance or bullying. Sometimes it feels like fear: shapeless anxiety or crushing terror. When we’re honest with ourselves, and I hope you feel like you can be honest here, at least with yourself and with God, we all know the feeling.

            We all have that feeling; you are not alone. Take a moment and feel the weight of your guilt, your shame, your failure and your heartache.

            Now let it go, because God already let it go a long time ago.

Laurelton Holy Week Schedule, 2013

Holy Week at Laurelton

Following is the worship and event schedule for Holy Week

Sunday, March 24^th – Palm Sunday

Worship 10:00 a.m.; Elder Linda Sullivan; Look for sharing this worship service with Eco-palms that we purchased through the Presbyterian Church (USA) (www.pcusa.org) website as part of their “Enough for Everyone” program.; Special Offering – “One Great Hour of Sharing”

Tuesday, March 26^th – Ecumenical Tenebrae Service

St. Ambrose Church – 7:30 p.m., this is a joint service sponsored by the Northeast Cluster of Churches. In years past, it has been a wonderful service and a great chance to get to meet our neighbors. There is also an opportunity for singers if people are interested.

“Tenebrae comes from the Latin for darkness or shadows. Candles are extinguished during the service to symbolize the gathering darkness of Christ's betrayal and death.”

Thursday, March 28^th  – Maundy Thursday

Pot Luck dinner – 6:00 p.m.; sign up on the kiosk in Christler Hall for a dish to pass.

Worship/Communion at 7:00 p.m. following Pot Luck dinner. After worship, we will strip the sanctuary of paraments and other symbols as we transition into Good Friday.

“The name [Maundy Thursday] is taken from the first words sung at the ceremony of the washing of the feet, “I give you a new commandment” (John 13:34); also from the commandment of Christ that we should imitate his loving humility in the washing of the feet (John 13:14–17). The penitential acts of Maundy Thursday have celebratory aspects as well: restoration through the bold declaration of pardon; the act of foot washing connoting humility and intimacy; the celebration of the Lord’s Supper embodying the mystery of Christ’s enduring redemptive presence. Maundy Thursday’s acts provide the paradox of a celebratively somber and solemnly celebrative service.”

Friday, March 29^th– Good Friday

8:45-11 a.m. - Ecumenical Walk of the Stations of the Cross. The walk will begin at First Genesis Baptist Church, 292 Hudson Ave.  As we remember the passion of Christ, we too remember this is our time to gather for "solidarity against violence and injustice.  Please join your fellow Faith in Action Network (formerly GRCC) members for this Ecumenical Walk.

12:00 p.m. Worship Service in Laurelton’s sanctuary

After worship, we will be draping the cross on our front lawn with a black cloth and crown of thorns.

“The Good Friday service is a penitential service, yet it is also a celebration of the good news of the cross. The passion narrative according to John is read on Good Friday, because at the heart of John’s passion narrative is the good news of the cross — the victory of the cross. Thus, John’s emphasis on crucifixion and glory corresponds to the tension and ambiguity of the day.”

Sunday, March 31^st – Easter Sunday –

Sunrise Service @ Durand Eastman Park Beach, Lakeshore Blvd., 6:30 a.m. (sunrise is at 6:42 a.m.); Parking lot B

Worship 10:00 a.m. – He is Risen! Risen Indeed!

     Rev. Sam Picard

     Special Offering – “One Great Hour of Sharing”

   

 Bring in flowers to share and to adorn the cross on Laurelton’s front lawn after worship.

life and death, 2.24.13

Psalm 46:1-11

¹God is our refuge and strength, a very present help in trouble. ²Therefore we will not fear, though the earth should change, though the mountains shake in the heart of the sea; ³though its waters roar and foam, though the mountains tremble with its tumult.

⁴There is a river whose streams make glad the city of God, the holy habitation of the Most High. ⁵God is in the midst of the city; it shall not be moved; God will help it when the morning dawns.

⁶The nations are in an uproar, the kingdoms totter; he utters his voice, the earth melts.

⁷The Lord of hosts is with us; the God of Jacob is our refuge. ⁸Come, behold the works of the Lord; see what desolations he has brought on the earth. ⁹He makes wars cease to the end of the earth; he breaks the bow, and shatters the spear; he burns the shields with fire.

¹⁰“Be still, and know that I am God! I am exalted among the nations, I am exalted in the earth.” ¹¹The Lord of hosts is with us; the God of Jacob is our refuge.

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            Friday night we had a really nice movie night here. It was a good reminder for me of some of Laurelton’s strengths. It was relaxed and comfortable, like Laurelton. Our challenge is making sure we’re always actively reaching out to include new people in the intimacy and family feeling that makes this such a fun place to be.

            The reason I mention that now is that I want to bring that relaxed spirit to our time with scripture right now. Ritual and worship are important in the Christian life. Sermons help us learn and grow but they aren’t always the best way to engage with scripture. That’s why I like to spend some of our “sermon time” outside the box of traditional sermons.

             The church is a community shaped by love, trust and truth. Today we’re talking about death, about aging, about facing the end of life, both our life and the lives of those we care about. The end of life can be a scary topic. I suspect fear of death and questions about the afterlife are some of the most important reasons people come to church and run away from church.

            Because the topic is already surrounded by anxiety, I think it’s going to be more helpful for us to have a relaxed conversation about life and death than for me to just stand up here and preach a sermon. I’ve done some thinking and writing in preparation for this moment, but I want your questions and thoughts to guide us too. This is only going to work if we can trust each other. Different people have different beliefs about death and the afterlife. The point isn’t getting the right answer to intellectual questions about Christian teaching. We’re here to listen to each other and to bring our questions and fears to God’s word, trusting that God speaks through scripture and through us.

It’s OK if someone believes something that we don’t think is true: we are always learning and growing, so there’s no need to correct each other right now. And it’s OK if you don’t have the “right” answer. You can share your thoughts and fears here without worrying what someone else will think. So I want us to promise here and now that we will listen to each other without judgment, that we will share honestly and that we will respect each other. OK?

            Great. So let’s start with a question: What was your first experience with death? Not everyone has to share, but let’s hear from a few people.

            What emotion do you feel or think of when you think about death?

            That’s the warm up. Here’s the big question: What is your biggest fear about death? Think about that for a moment then get into groups of three or four and talk about it for a couple of minutes.

            Now I’d love for you to share your fear in a word or sentence.

            Hold onto that word while we listen to God’s word from Paul’s second letter to the Corinithians: 2 Corinthians 4:5-18; if you’re reading along, that’s page___.

⁵For we do not proclaim ourselves; we proclaim Jesus Christ as Lord and ourselves as your slaves for Jesus’ sake. ⁶For it is the God who said, “Let light shine out of darkness,” who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. ⁷But we have this treasure in clay jars, so that it may be made clear that this extraordinary power belongs to God and does not come from us.

⁸We are afflicted in every way, but not crushed; perplexed, but not driven to despair; ⁹persecuted, but not forsaken; struck down, but not destroyed; ¹⁰always carrying in the body the death of Jesus, so that the life of Jesus may also be made visible in our bodies. ¹¹For while we live, we are always being given up to death for Jesus’ sake, so that the life of Jesus may be made visible in our mortal flesh. ¹²So death is at work in us, but life in you.

¹³But just as we have the same spirit of faith that is in accordance with scripture—“I believed, and so I spoke” —we also believe, and so we speak, ¹⁴because we know that the one who raised the Lord Jesus will raise us also with Jesus, and will bring us with you into his presence. ¹⁵Yes, everything is for your sake, so that grace, as it extends to more and more people, may increase thanksgiving, to the glory of God.

¹⁶So we do not lose heart. Even though our outer nature is wasting away, our inner nature is being renewed day by day. ¹⁷For this slight momentary affliction is preparing us for an eternal weight of glory beyond all measure, ¹⁸because we look not at what can be seen but at what cannot be seen; for what can be seen is temporary, but what cannot be seen is eternal.

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            Are there any ideas or words that jump out at you from that passage?

            Any areas of the passage that spoke to the fears we talked about?

            Is there anything there that touches how you think about life and death?

            There’s a tension in Christian faith between life and death. This is certainly not the only place we see that dynamic at work, but it’s on full display here. Life and death are related, not opposites. And life and death are not all or nothing; there’s a continuum, which I think we know from our own lives, right?

            Part of aging is the power of physical life in us getting weaker. We get achier and our bodies are less able to do the things they used to be able to do. So in that process of getting older we see a side of death. That’s part of why we do things like dye our hair or buy anti-aging creams. Our culture worships youth and a superficial kind of beauty connected with youth. Along with that, we worship speed and wealth and other signs of outward power. In popular culture life is about success, about having it all together. When we don’t feel like we have it all together, when we don’t feel fast or successful or young we feel the threat of death creeping up on us. That can be as major as a cancer diagnosis or as minor as a cold that slows us down and keeps us from doing what we “have to do.”

            Paul sees it a different way. He looks at the story of Jesus, how the Lord Jesus Christ gave up the infinite power of divinity to become fragile and human and weak. He not only faced all the normal challenges of life, he faced the pain of torture and death to bring us closer to God. The life of God, true life itself, showed up most clearly in a man willing to die.

facing conflict, 2.17.13

David fled from Naioth in Ramah. He came before Jonathan and said, “What have I done? What is my guilt? And what is my sin against your father that he is trying to take my life?” ²He said to him, “Far from it! You shall not die. My father does nothing either great or small without disclosing it to me; and why should my father hide this from me? Never!” ³But David also swore, “Your father knows well that you like me; and he thinks, ‘Do not let Jonathan know this, or he will be grieved.’ But truly, as the Lord lives and as you yourself live, there is but a step between me and death.”

⁴Then Jonathan said to David, “Whatever you say, I will do for you.” ⁵David said to Jonathan, “Tomorrow is the new moon, and I should not fail to sit with the king at the meal; but let me go, so that I may hide in the field until the third evening. ⁶If your father misses me at all, then say, ‘David earnestly asked leave of me to run to Bethlehem his city; for there is a yearly sacrifice there for all the family.’ ⁷If he says, ‘Good!’ it will be well with your servant; but if he is angry, then know that evil has been determined by him.

²⁴So David hid himself in the field. When the new moon came, the king sat at the feast to eat. ²⁵The king sat upon his seat, as at other times, upon the seat by the wall. Jonathan stood, while Abner sat by Saul’s side; but David’s place was empty. ²⁶Saul did not say anything that day; for he thought, “Something has befallen him; he is not clean, surely he is not clean.” ²⁷But on the second day, the day after the new moon, David’s place was empty. And Saul said to his son Jonathan, “Why has the son of Jesse not come to the feast, either yesterday or today?” ²⁸Jonathan answered Saul, “David earnestly asked leave of me to go to Bethlehem; ²⁹he said, ‘Let me go; for our family is holding a sacrifice in the city, and my brother has commanded me to be there. So now, if I have found favor in your sight, let me get away, and see my brothers.’ For this reason he has not come to the king’s table.”

³⁰Then Saul’s anger was kindled against Jonathan. He said to him, “You son of a perverse, rebellious woman! Do I not know that you have chosen the son of Jesse to your own shame, and to the shame of your mother’s nakedness? ³¹For as long as the son of Jesse lives upon the earth, neither you nor your kingdom shall be established. Now send and bring him to me, for he shall surely die.” ³²Then Jonathan answered his father Saul, “Why should he be put to death? What has he done?” ³³But Saul threw his spear at him to strike him; so Jonathan knew that it was the decision of his father to put David to death. ³⁴Jonathan rose from the table in fierce anger and ate no food on the second day of the month, for he was grieved for David, and because his father had disgraced him.

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Today I want to talk about conflict. Sometimes we face conflict in our families or our workplaces. Sometimes we face conflict with neighbors or friends. Sometimes we face conflict within ourselves. Conflict is universal and challenging, but it can be hard to talk honestly about.

            The passage Gary read from Samuel tells the part of the story of conflict between David and Saul. On the one hand, this story feels kind of irrelevant. After all, none of us is dealing with conflict over who will be the next king. On the other hand many of us face conflict because our goals conflict with someone else’s. Or we worry that someone else’s success might be a threat to our position. Or maybe you have a boss that doesn’t treat you fairly because they are threatened by your abilities. David’s story touches all those feelings.

            Most of us are pretty familiar with the story of David and Goliath. After David kills Goliath he becomes one of King Saul’s military commanders. He also becomes Saul’s son Jonathan’s best friend and before long Saul’s daughter, Michal, falls in love with David.

As David gets closer to Saul’s children and gains the respect of the other leaders in the military, Saul starts feeling threatened. He worries that David’s success will undermine his authority and threaten his kingdom. In Saul’s case, his worry is well founded. The Prophet Samuel, who had anointed Saul as king, later confronted him with disobeying God. He told him that God had rejected him and was going to seek a “man after God’s own heart” to rule Israel. So when David appears on the scene so obviously full of God’s power and gains popularity quickly, Saul concludes that David is the one God has found to replace him.

As readers, we know that Saul is right: David will be king and Saul will lose the throne. It’s classic epic tragedy: Saul can recognize what’s going to happen, but he can’t do anything about it. Everything he tries to defend against the threat from David strengthens David’s position and weakens his own. In the end, Saul will die, his family line will become mostly irrelevant and David’s legacy will define the rest of Israel’s story.

Unlike Saul, most of the time when we feel threatened by other people the threat is not that real. We are threatened because we are insecure. We worry that people will like someone else and forget about us. Or we worry that someone else’s success will somehow set us back. Fortunately, we are not living in an epic tragedy.

But as different as our stories are from Saul’s story the basic core of conflict is often the same. The real problem for Saul is not David, it’s that Saul has broken faith with God and God is going to remove him from the throne. David is the means of that, but God is the one opposing Saul. Saul blames David, but the problem is really Saul.

We often see a problem and we blame it on someone else. Then we try to solve the problem by putting up defenses against the other person, when the problem is actually within us. Even when the problem starts with something someone else does, our response contributes to the conflict. When we put up our defenses, usually the other person responds defensively too. We both say words that fuel the conflict and we misunderstand each other because we’re too defensive to really listen and much too defensive to talk openly about what’s going on.

Misunderstanding reinforces our fears and negative feelings about the other person, and their fears and negative feelings about us. Everything new we learn about each other person gets filtered through the darkening lens of our conflict, so it gets harder and harder to see the situation and our role in it accurately. The conflict spirals downward, and before we know it the walls between us are too high to imagine taking down.

At the same time, the trouble inside us that caused or contributed to the conflict goes unrecognized and unaddressed, so we are likely to repeat the same mistakes over and over again while blaming other people each time.

Conflict puts up walls; misunderstanding makes those walls higher and harder to see through. Then, our natural reaction is to talk to our friends about what the other person has done to us. More often than not, that reinforces our negative feelings and brings someone else into the conflict in an unhelpful way.

In contrast, there is Jesus’ approach to conflict:

Matthew 18:15-35

¹⁵“If another member of the church sins against you, go and point out the fault when the two of you are alone. If the member listens to you, you have regained that one. ¹⁶But if you are not listened to, take one or two others along with you, so that every word may be confirmed by the evidence of two or three witnesses. ¹⁷If the member refuses to listen to them, tell it to the church; and if the offender refuses to listen even to the church, let such a one be to you as a Gentile and a tax collector.

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You’ve probably heard me talk about this passage before because I think about it any time there is a problem, misunderstanding or conflict. Our first instinct is usually to talk about a conflict with a friend, with someone we count on to agree with us. Jesus says our first move should be to talk with the person we’re having a problem with. That’s hard to do and it requires a frankness and honesty that is not common in our culture.

Our culture values politeness almost to a fault when it comes to face-to-face conversation. Whether it’s work place feedback or fashion advice with friends we struggle to give honest, constructive criticism. It is hard to tell someone straight out when they have hurt us. It’s even hard to tell someone when we disagree.

The thing is, honest engagement cuts through the fog of misunderstanding. It’s hard, it’s scary to think about approaching someone we’re having trouble with and sharing our concern. But Jesus is never one to shy away from things that are difficult, and here, as usual, his advice is right on target.