Exploring the Word | Spreaker

Showing posts with label ordination. Show all posts
Showing posts with label ordination. Show all posts

Sunday, May 15, 2011

following the good shepherd (5.15)

Acts 2:42-47
42They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers. 43Awe came upon everyone, because many wonders and signs were being done by the apostles. 44All who believed were together and had all things in common; 45they would sell their possessions and goods and distribute the proceeds to all, as any had need. 46Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts, 47praising God and having the goodwill of all the people. And day by day the Lord added to their number those who were being saved.

John 10:1-18
1“Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. 2The one who enters by the gate is the shepherd of the sheep. 3The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. 4When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. 5They will not follow a stranger, but they will run from him because they do not know the voice of strangers.” 6Jesus used this figure of speech with them, but they did not understand what he was saying to them.

7So again Jesus said to them, “Very truly, I tell you, I am the gate for the sheep. 8All who came before me are thieves and bandits; but the sheep did not listen to them. 9I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture. 10The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.”

11“I am the good shepherd. The good shepherd lays down his life for the sheep. 12The hired hand, who is not the shepherd and does not own the sheep, sees the wolf coming and leaves the sheep and runs away—and the wolf snatches them and scatters them. 13The hired hand runs away because a hired hand does not care for the sheep. 14I am the good shepherd. I know my own and my own know me, 15just as the Father knows me and I know the Father. And I lay down my life for the sheep. 16I have other sheep that do not belong to this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. 17For this reason the Father loves me, because I lay down my life in order to take it up again. 18No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it up again. I have received this command from my Father.”
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When this passage begins, Jesus has just healed the man born blind. Many of you know that’s a favorite passage of mine because it has a word not only about Christ’s healing, but also about how we can follow Jesus without really understanding who he is or what’s going on and how that’s OK.

In that passage and in the story of Jesus as a whole the religious leaders are not able to see Jesus for who he is. He doesn’t fit their expectations of a prophet or Messiah. He doesn’t fit into their little box, so they see him as a threat. As the ninth chapter closes, Jesus says that since the Pharisees won’t acknowledge their blindness, since they cling to their way of seeing the world, they will be accountable for their sin. Meanwhile, those who come to Jesus for healing will find forgiveness.

This chapter picks up from there. The conflict between Jesus and the religious leaders is gaining momentum. Here, Jesus takes the offensive. He says everyone who sneaks into the sheepfold is a thief. In other words, the leaders who seek to control the religious life of the Jewish people are imposters, pretending to be something they are not.

The sheep, the people of Israel, know the true shepherd’s voice. That’s why the crowds come out to listen to Jesus. There’s something about his voice, something about his teaching that draws them in. His words aren’t always easy, but somehow those who hear his voice know him and trust him.

The sheep instinctively follow the shepherd’s voice, but not the voice of those false shepherds. The false shepherds, the Pharisees and temple rulers have to resort to threats and power to gain a following. Plenty of leaders in the Christian church have done the same. Fear is a powerful motivator, but it’s not the way of our shepherd.