Daniel 1:1-7,
17-21
In the
third year of the reign of King Jehoiakim of Judah, King Nebuchadnezzar of
Babylon came to Jerusalem and besieged it. 2The Lord let King
Jehoiakim of Judah fall into his power, as well as some of the vessels of the
house of God. These he brought to the land of Shinar, and placed the vessels in
the treasury of his gods. 3Then the king commanded his palace master
Ashpenaz to bring some of the Israelites of the royal family and of the
nobility, 4young men without physical defect and handsome, versed in
every branch of wisdom, endowed with knowledge and insight, and competent to
serve in the king’s palace; they were to be taught the literature and language
of the Chaldeans.
5The king
assigned them a daily portion of the royal rations of food and wine. They were
to be educated for three years, so that at the end of that time they could be
stationed in the king’s court. 6Among them were Daniel, Hananiah,
Mishael, and Azariah, from the tribe of Judah. 7The palace master
gave them other names: Daniel he called Belteshazzar, Hananiah he called
Shadrach, Mishael he called Meshach, and Azariah he called Abednego.
17To these
four young men God gave knowledge and skill in every aspect of literature and
wisdom; Daniel also had insight into all visions and dreams. 18At
the end of the time that the king had set for them to be brought in, the palace
master brought them into the presence of Nebuchadnezzar, 19and the
king spoke with them. And among them all, no one was found to compare with
Daniel, Hananiah, Mishael, and Azariah; therefore they were stationed in the
king’s court. 20In every matter of wisdom and understanding
concerning which the king inquired of them, he found them ten times better than
all the magicians and enchanters in his whole kingdom. 21And Daniel
continued there until the first year of King Cyrus.
As we read this
passage I’d like you to notice the humor. Notice also what gets repeated over
and over, and what the author might be trying to tell us with that.
Daniel
3:1-28
King Nebuchadnezzar made a golden statue whose height was sixty cubits and whose width was six cubits; he set it up on the plain of Dura in the province of Babylon. 2Then King Nebuchadnezzar sent for the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces to assemble and come to the dedication of the statue that King Nebuchadnezzar had set up.
King Nebuchadnezzar made a golden statue whose height was sixty cubits and whose width was six cubits; he set it up on the plain of Dura in the province of Babylon. 2Then King Nebuchadnezzar sent for the satraps, the prefects, and the governors, the counselors, the treasurers, the justices, the magistrates, and all the officials of the provinces to assemble and come to the dedication of the statue that King Nebuchadnezzar had set up.
3So the
satraps, the prefects, and the governors, the counselors, the treasurers, the
justices, the magistrates, and all the officials of the provinces, assembled
for the dedication of the statue that King Nebuchadnezzar had set up. When they
were standing before the statue that Nebuchadnezzar had set up, 4the
herald proclaimed aloud, “You are commanded, O peoples, nations, and languages,
5that when you hear the sound of the horn, pipe, lyre, trigon, harp,
drum, and entire musical ensemble, you are to fall down and worship the golden
statue that King Nebuchadnezzar has set up.
6Whoever
does not fall down and worship shall immediately be thrown into a furnace of
blazing fire.” 7Therefore, as soon as all the peoples heard the
sound of the horn, pipe, lyre, trigon, harp, drum, and entire musical ensemble,
all the peoples, nations, and languages fell down and worshiped the golden
statue that King Nebuchadnezzar had set up.
8Accordingly,
at this time certain Chaldeans came forward and denounced the Jews. 9They
said to King Nebuchadnezzar, “O king, live forever! 10You, O king,
have made a decree, that everyone who hears the sound of the horn, pipe, lyre,
trigon, harp, drum, and entire musical ensemble, shall fall down and worship
the golden statue, 11and whoever does not fall down and worship
shall be thrown into a furnace of blazing fire. 12There are certain
Jews whom you have appointed over the affairs of the province of Babylon:
Shadrach, Meshach, and Abednego. These pay no heed to you, O King. They do not
serve your gods and they do not worship the golden statue that you have set up.”
13Then
Nebuchadnezzar in furious rage commanded that Shadrach, Meshach, and Abednego
be brought in; so they brought those men before the king. 14Nebuchadnezzar
said to them, “Is it true, O Shadrach, Meshach, and Abednego, that you do not
serve my gods and you do not worship the golden statue that I have set up? 15Now
if you are ready when you hear the sound of the horn, pipe, lyre, trigon, harp,
drum, and entire musical ensemble to fall down and worship the statue that I
have made, well and good. But if you do not worship, you shall immediately be
thrown into a furnace of blazing fire, and who is the god that will deliver you
out of my hands?”
16Shadrach,
Meshach, and Abednego answered the king, “O Nebuchadnezzar, we have no need to
present a defense to you in this matter. 17If our God whom we serve
is able to deliver us from the furnace of blazing fire and out of your hand, O
king, let him deliver us. 18But if not, be it known to you, O king,
that we will not serve your gods and we will not worship the golden statue that
you have set up.”
19Then
Nebuchadnezzar was so filled with rage against Shadrach, Meshach, and Abednego
that his face was distorted. He ordered the furnace heated up seven times more
than was customary, 20and ordered some of the strongest guards in
his army to bind Shadrach, Meshach, and Abednego and to throw them into the
furnace of blazing fire. 21So the men were bound, still wearing
their tunics, their trousers, their hats, and their other garments, and they
were thrown into the furnace of blazing fire. 22Because the king’s
command was urgent and the furnace was so overheated, the raging flames killed
the men who lifted Shadrach, Meshach, and Abednego. 23But the three
men, Shadrach, Meshach, and Abednego, fell down, bound, into the furnace of
blazing fire.
24Then
King Nebuchadnezzar was astonished and rose up quickly. He said to his
counselors, “Was it not three men that we threw bound into the fire?” They
answered the king, “True, O king.” 25He replied, “But I see four men
unbound, walking in the middle of the fire, and they are not hurt; and the
fourth has the appearance of a god.” 26Nebuchadnezzar then
approached the door of the furnace of blazing fire and said, “Shadrach,
Meshach, and Abednego, servants of the Most High God, come out! Come here!”
So
Shadrach, Meshach, and Abednego came out from the fire. 27And the
satraps, the prefects, the governors, and the king’s counselors gathered
together and saw that the fire had not had any power over the bodies of those
men; the hair of their heads was not singed, their tunics were not harmed, and
not even the smell of fire came from them.
28Nebuchadnezzar
said, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent his
angel and delivered his servants who trusted in him. They disobeyed the king’s
command and yielded up their bodies rather than serve and worship any god
except their own God.
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Last week we talked about God
sending Israel and Judah into exile because the nation had lost its way and
turned away from God. Different prophets emphasize different failings: the
writer of 1 and 2 Kings emphasizes idolatry, Isaiah talks a lot about
oppression of the poor. However you look at it, Israel and Judah had forgotten
who they were supposed to be.
Today’s
passages remind us that even in exile, God is still with God’s people. We
follow Daniel, Shadrach, Meshach and Abednego as they find favor with the king
and his officials. We also follow as those officials become jealous of these
rising stars, partly because of their success and partly because they are
different. That’s a story that repeats several times during the Book of Daniel
and elsewhere in scripture. It’s also a story that’s familiar in our own time:
difference is frightening and those who are insecure will often turn that fear
into discrimination and oppression.
In
the context of Daniel and the exile, the question that the story asks is: what
does it mean to be different? What does it God’s people in exile? What does it
mean to be set apart by God’s calling? As God’s church, these questions are
still important for us today.
We
finished the sermon last week with a letter from the Prophet Jeremiah
encouraging the exiles to build full lives in Babylon, because God would be
with them there. We see that attitude in action with Daniel and his friends.
They took the exile and made the best of it. When they were offered the
opportunity to be educated in Babylonian wisdom so they could serve in
government, they took it. And they served with energy and enthusiasm, even
though they were serving their captors.
So
the passage gives a resounding “yes” to the question of whether we can work
with people who don’t share our faith.
At the same time as they served
faithfully and well, they didn’t loose track of who they were; they didn’t
forget God. They didn’t let success at work blind them to their first priority,
which was belonging to God. So even though they knew it could cost their lives,
they didn’t worship Nebuchadnezzar’s statue.