Hope for a peaceful kingdom, 3.2.14

Isaiah 11:1-9

A shoot shall come out from the stump of Jesse, and a branch shall grow out of his roots. 2The spirit of the Lord shall rest on him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and the fear of the Lord. 3His delight shall be in the fear of the Lord. He shall not judge by what his eyes see, or decide by what his ears hear; 4but with righteousness he shall judge the poor, and decide with equity for the meek of the earth; he shall strike the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked. 5Righteousness shall be the belt around his waist, and faithfulness the belt around his loins.

6The wolf shall live with the lamb, the leopard shall lie down with the kid, the calf and the lion and the fatling together, and a little child shall lead them. 7The cow and the bear shall graze, their young shall lie down together; and the lion shall eat straw like the ox. 8The nursing child shall play over the hole of the asp, and the weaned child shall put its hand on the adder’s den. 9They will not hurt or destroy on all my holy mountain; for the earth will be full of the knowledge of the Lord as the waters cover the sea.


Revelation 22:1-7

Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb 2through the middle of the street of the city. On either side of the river is the tree of life with its twelve kinds of fruit, producing its fruit each month; and the leaves of the tree are for the healing of the nations. 3Nothing accursed will be found there any more. But the throne of God and of the Lamb will be in it, and his servants will worship him; 4they will see his face, and his name will be on their foreheads. 5And there will be no more night; they need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.

6And he said to me, “These words are trustworthy and true, for the Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must soon take place.” 7“See, I am coming soon! Blessed is the one who keeps the words of the prophecy of this book.”
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Revelation and Isaiah were written about 800 years apart, but they have a lot in common. Both are prophetic books, which means they were written by someone called by the God to challenge and encourage the people. They both interpret the events of the author’s time in the light of God’s calling. These two passages especially have a lot in common because they lift up a vision of how God will bring the world to its conclusion, and they use that vision to inspire God’s people.

The Prophet Isaiah lived more than 700 years before Jesus in the Kingdom of Judah, which was the southern half of what had been Israel. He wrote to a nation that was doing pretty well on the surface but inside was very sick. On the outside Judah appeared economically strong and religiously active.

Speaking as an insightful observer and as a spokesperson for God, Isaiah sees a very different nation. He sees the powerful oppressing the poor. He sees religious leaders acting as cheerleaders for the nation’s sin by blessing leaders who turned away from the divine call for justice. Isaiah, like other biblical prophets, saw the problems in his society clearly.

He also saw hope for the Lord’s redemption, not only of Israel, but of the whole world. Our passage for today is a vision of God’s kingdom, a kingdom of peace, justice and wholeness where love would guide all relationships and all that was wrong would be made right.

John, the author of Revelation wrote in very different times. He probably wrote between 70 and 90 AD, more than 40 years after Jesus was killed. He wrote to a Christian community that was small and surrounded by threats. Christians were a distrusted minority. Their fellow citizens thought they were unpatriotic, even a threat, because they didn’t worship the Roman gods or the emperor.

While the Roman Empire hadn’t started persecuting the church actively, the Emperor Nero twenty or thirty years earlier had tortured and killed many Christians. John expected the near future to bring more persecution because the Roman Empire claimed divine power. That ultimately put it on a collision course with the church because the church believed only Christ was Lord.

As many of you have seen, Revelation is a collection of strange images through which God and John remind the church that God truly is in charge. No matter how strong the powers of empire appear, God’s kingdom of love will triumph in the end. The passage we read today builds on the last week’s description of God’s heavenly kingdom: a new heaven and new earth with its center in a new Jerusalem that comes down from. In this holy city God will be right in the middle of human life.

A restoring river of life flows from God’s throne through the street. That river brings new life to the world. We see a strong tree of life on both sides of the river and its leaves bring healing not just to Israel, not just to the church, but for all the nations.

There are all kinds of ways Revelation has been misused. The violence of other parts of the book have sometimes fueled an “us versus them” mentality in the church. The image of a new heaven and a new earth has made some Christians careless about the earth with which we have been entrusted. But the book as a whole is a powerful reminder that God is in charge, no matter what it looks like some days.

Both passages give us a vision of hope, and we need that. We need that as individuals and as a congregation. There are times that life feels overwhelming. Whether it’s family struggles, trouble at work, political turmoil or health challenges, there are so many things we feel we can’t control. When we look at the violence in Syria and the instability in Ukraine, the world feels like a threatening place. When we worry about our bills or a loved one’s illness, it can be hard to believe that the story has a happy ending.

Laurelton has been through a lot. The last three years have been better financially, but we’re not out of the woods yet. This year’s budget is challenging. Facing the end of our time together is sad and a little scary. We worry about our future as a community of faith. Many of the people you care about are not here anymore. There are so many things that are unsure about the world we live in.

Isaiah and John’s visions remind us that in the end all will be well. We are part of a bigger story. We’re part of the God’s restoration of creation. Our loving witness in this community for justice is part of the movement that one day will make a place for everyone.

In Isaiah’s vision the lion and the calf, the wolf and the lamb all live together in harmony. Our witness to justice now is part of God’s peaceful kingdom. Community is nurtured through worship and the Saturday Cafe. Laurelton’s welcome for neighbors is part of how God’s welcoming, inclusive kingdom is built up. The teaching ministry of this church whether in Sunday school for a few children or through preaching or through casual conversation over a cup of coffee is part of how the knowledge of God spreads so it can eventually cover the world with grace.

I don’t know what the future holds for Laurelton. I don’t know what the future holds for Calvary or for the Presbyterian Church. A big part of our future will be shaped with other churches, especially through Urban Presbyterians Together. I know that the One who calls us is faithful. I know that God’s grace is eternal and that God cares for each of us deeply.

I trust these visions of a righteous kingdom. I trust that one day God will make everything new, that injustice and oppression will be defeated and all people, in fact, all creation, will have abundant, peaceful, joyful life in a restored universe of harmony. I trust that future, even though I can’t see it clearly.

Because we believe that one day God will make all things right, we are free to work for justice now without worrying about our successes and failures. We can try new ministries in our life together and in our individual lives. Ultimately, it’s not about me and it’s not about us. We are part of a bigger story with a magnificently happy ending.

No matter what happens, Laurelton is part of the amazing tapestry of divine love. When this neighborhood was first being established, Rev. Harrison was visiting new neighbors, welcoming them to something new. Changing times have taken a toll on this congregation, but each chapter has been a new chance to share God’s love. Whether through the Living Nativity, the Get out and Play ministry, Christmas baskets, Cameron or Café, this church finds new ways to remind our neighbors that God loves them. No matter what happens, that legacy of love, creativity and faithfulness will remain.

The last few years have brought some exciting hope. The Café has deepened our engagement with the community. Supper and Scripture has grown. New members have joined the church and our finances are better than they have been. UPT is working together to support congregations and reach out to the city more effectively. God is doing something exciting here

God isn’t finished yet. She’s not finished with Laurelton, not finished with you personally, and not finished with the world. The story ends with wholeness, peace, community, abundance and welcome for all creation. The story ends with creation renewed and restored, free from pollution and oppression and death. The story ends with God’s love powerfully present among us, so obvious that no one can miss it. The story ends like it begins, with creative love weaving a beautiful new world.

The chapters between now and then are not yet written. We don’t know all the twists and turns. We don’t know the victories and setbacks. We don’t know what we will learn about ourselves and our city. We do know that we are part of something bigger, something beautiful and righteous and true. We know that God has called us, that Jesus has gone before us, and that the Holy Spirit is with us, surrounding and filling us.

We know too that our efforts, our love, our welcome are precious to God. The Holy One has been part of our journey from our first steps. God feels our sorrow and our fear. She mourns with us and sympathizes with our worries. No matter what happens, we are not alone; you are not alone. Each moment of your story is part of the Creator’s loving story, a story that is more beautiful because it includes hardship and challenge. The work we have to do together is important, but the weight of creation is not on our shoulders. No matter what happens the good news of divine love will shine through our story as we follow our calling.

Thanks be to God.

"To judge the living and the dead..." 1.12.14

Daniel 12:1-4

“At that time Michael, the great prince, the protector of your people, shall arise. There shall be a time of anguish, such as has never occurred since nations first came into existence. But at that time your people shall be delivered, everyone who is found written in the book. 2Many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. 3Those who are wise shall shine like the brightness of the sky, and those who lead many to righteousness, like the stars forever and ever. 4But you, Daniel, keep the words secret and the book sealed until the time of the end. Many shall be running back and forth, and evil shall increase.”


John 5:15-30

15The man went away and told the Jews that it was Jesus who had made him well. 16Therefore the Jews started persecuting Jesus, because he was doing such things on the sabbath.17But Jesus answered them, “My Father is still working, and I also am working.” 18For this reason the Jews were seeking all the more to kill him, because he was not only breaking the sabbath, but was also calling God his own Father, thereby making himself equal to God.

19Jesus said to them, “Very truly, I tell you, the Son can do nothing on his own, but only what he sees the Father doing; for whatever the Father does, the Son does likewise. 20The Father loves the Son and shows him all that he himself is doing; and he will show him greater works than these, so that you will be astonished. 21Indeed, just as the Father raises the dead and gives them life, so also the Son gives life to whomever he wishes.


22The Father judges no one but has given all judgment to the Son, 23so that all may honor the Son just as they honor the Father. Anyone who does not honor the Son does not honor the Father who sent him. 24Very truly, I tell you, anyone who hears my word and believes him who sent me has eternal life, and does not come under judgment, but has passed from death to life.


25“Very truly, I tell you, the hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear will live. 26For just as the Father has life in himself, so he has granted the Son also to have life in himself; 27and he has given him authority to execute judgment, because he is the Son of Man. 28Do not be astonished at this; for the hour is coming when all who are in their graves will hear his voice 29and will come out—those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation. 30“I can do nothing on my own. As I hear, I judge; and my judgment is just, because I seek to do not my own will but the will of him who sent me.
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As long as I can remember, I have loved the Bible. I think I finished reading the whole book for the first time in 7th grade. A lot of it didn’t make sense, but the overall story did make sense and something about it captured my attention and my heart.


I have also struggled with the Bible a lot in my life. The Bible is challenging and it comes with lots of baggage. I’ve especially struggled with John’s Gospel because it makes such strong claims about Jesus. Favorite passages like John 3:16, that express the amazing love of God in Jesus are followed by the idea that those who don’t believe in Jesus are condemned. I struggled; I still struggle with the image of God condemning people because they don’t believe in Jesus.


I’ve always had friends who don’t believe in Jesus. Whether it was Jewish and Muslim friends in my elementary school or atheists in high school and beyond, there have always been people close to me who don’t accept Jesus as their Lord. These are people who take their responsibility to other people seriously, people who want to make the world better. It has never made sense to me that God would send them to hell because they didn’t understand God the same way I do. I thought of John’s Gospel as the center of this exclusive way of thinking about Jesus, and that kept me from paying much attention to John.


I took another look at John during my seminary internship. During Bible study a great saint of the church I was serving said that her favorite Gospel was Luke but she thought John was most likely to make someone become a Christian. That made me take another look, and what I discovered was the welcoming grace of Jesus I love in all the Gospels in more poetic language.


When we read John or any other part of the Bible we have to understand the passage we’re reading as part of a bigger book. You don’t have to read all the latest scholarship or take a college course about it. But you do need to know what’s around the text. The Bible doesn’t make sense if we read one verse by itself without reading the story it is part of.


The John’s Gospel is about the eternal word of God that was with God from the beginning of creation becoming a human being in Jesus. Jesus came to his own people to show them a different perspective on God. In John’s Gospel Jesus does signs or miracles so people will believe he is the Son of God. When they believe in him as the Son of God they will see more clearly who God is and what God wants. That especially means they will see that God is love: God loves us deeply, and God wants us to love each other.


In all the Gospels Jesus and almost everyone he interacted with was Jewish. When John says, “The Jews,” he means religious leaders who shared Jesus’ faith but generally opposed Jesus. Over the church’s 2000 years we’ve done a lot of harm because we blamed Jewish people for resisting Jesus. For Jesus, he was talking to his own community, not a different group. As much as Jesus and the religious leaders argue, they are part of the same faith community.


When this passage begins Jesus has just healed a man who had been unable to walk for 38 years. Like many of the healing stories in the Gospels, this one took place on the Sabbath, the religiously commanded day of rest. The religious leaders get upset because Jesus broke the Sabbath. They get even more upset because Jesus says God is his Father, which they think is disrespectful to God.


The argument between Jesus and the religious leaders here is about the relationship between God and Jesus. The religious leaders think of God as holy and totally separate from humans. The way to connect with God for them was to follow God’s commandments faithfully. The commandments strengthened the faith community and connected people to God. Since Jesus wasn’t following the commandments, they figured he couldn’t be following God.


Jesus responds that he’s following God more closely than they can imagine. God sent him with a specific mission: to do God’s will and even to judge the dead. God has given all these powers and all this responsibility to Jesus to so people will be able to understand God more clearly.


The leaders see God in the commandments, and that’s right, but not the clearest image they could have. Imagine a preschool child. The child learns when school starts to find Jevon, his morning partner, so they can share markers and start the day with drawing. The “commandment” the child learns is about finding Jevon, but the point is learning how to share and developing a routine. The commandment isn’t wrong, but it’s part of a bigger picture. You can share without finding Jevon and sharing is the bigger purpose.


The same is true in this story and in Jesus’ ministry as a whole. The commandments teach us how to love God and love our neighbor. The Sabbath commandment is a part of loving God; we set the Sabbath aside as a day specially dedicated to God to help us be more dedicated to God in the rest of our lives. Keeping the Sabbath is also a part of how we love ourselves and other people because we all need rest and a break from our work routine. The Sabbath isn’t the point in itself, but it teaches us about honoring God, and caring for ourselves and other people.


In the strict sense Jesus is breaking the Sabbath, but he’s not going against God’s law. Instead he is showing the people an even clearer picture of love. We can learn what love means even more perfectly by watching Jesus than by obeying the Sabbath commandment. When we’ve faced with a choice between breaking the Sabbath and caring for another person, the more loving, more faithful choice is to care. So Jesus heals on the Sabbath. That’s not something the religious leaders can take in; they can’t accept Jesus because he is too different from what they expected.


The religious leaders are stuck. They think about God as a lawgiver, so following God for them means following the law first and foremost.


Jesus came to set them free from that limited way of thinking and feeling. Of course, God gave the law, and Jesus wants to be clear he comes from the same God. Jesus’ ministry fits into the same story as God’s creation of the world, the call of Abraham and Moses, the Exodus and the law. But God is much bigger than that. Following God is much bigger and simpler than following rules.


More than anything else, God loves the world and every one in it. The way we follow God is by loving others. Jesus came to show us that.


The commandments also teach love, and rules are part of how we learn love, but they can also get in the way. Rules are easy to twist to support our power instead of pushing us to do our best. On the other hand, without rules sometimes we let ourselves off the hook too easily and forget to make love the center of our life. The religious leaders Jesus argued with had more trouble letting the rules get in the way of a vibrant and open relationship with God; our culture has more trouble getting lazy about love and substituting some vague, wishy-washy idea about being nice for the demanding work of love.


Judgment is similar. When we think about judgment as a matter of living up to rules, we will be afraid, but worse than that, we’ll be selfish about following the rules. In other words, we’ll approach life as if it’s a test where the most important thing is for us to follow the rules. That makes it about us.


When we know that judgment is about Jesus, and really, about love, that reminds us above all else to love. That’s why Jesus says that those who honor him and believe that God sent him will escape judgment. Believing in Jesus doesn’t give us a get out of jail free card. Instead, if we actually believe that Jesus is the Son of God and we honor him, we will live as if love is the most important thing in the world. We will actually, in our everyday lives treat people with love even when it is inconvenient or even dangerous. When we do that we will do the right thing consistently and contribute to God’s loving kingdom. So when the dead rise and Jesus judges us, we will have nothing to worry about.


The key to the whole passage, the whole series we’re about to begin and to thinking about judgment in general is the closing line of our passage: Jesus says, “My judgment is just because I seek to do not my will but the will of him who sent me.” The Bible teaches us that God is love, which means love is the heart and foundation of all judgment. At the end of the day that is what matters more than rules or even believing something about Jesus.


God is love; Jesus shows us that love by becoming human, welcoming outcasts and dying for us. It is that active, courageous, loving Jesus who will judge us when the world ends, so we can trust him to judge justly and mercifully. In the end, all will be well because love is in charge.


Thanks be to God.

The light of Christ's truth, 12.15.13

1 John 1:5-10


5This is the message we have heard from him and proclaim to you, that God is light and in him there is no darkness at all. 6If we say that we have fellowship with him while we are walking in darkness, we lie and do not do what is true; 7but if we walk in the light as he himself is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.

8If we say that we have no sin, we deceive ourselves, and the truth is not in us. 9If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness. 10If we say that we have not sinned, we make him a liar, and his word is not in us.


1 John 3:14-19

14We know that we have passed from death to life because we love one another. Whoever does not love abides in death. 15All who hate a brother or sister are murderers, and you know that murderers do not have eternal life abiding in them.

16We know love by this, that he laid down his life for us—and we ought to lay down our lives for one another.17How does God’s love abide in anyone who has the world’s goods and sees a brother or sister in need and yet refuses help? 18Little children, let us love, not in word or speech, but in truth and action. 19And by this we will know that we are from the truth and will reassure our hearts before him



John 1:14, 16-19

14And the Word became flesh and lived among us, and we have seen his glory, the glory as of a father’s only son, full of grace and truth…16From his fullness we have all received, grace upon grace. 17The law indeed was given through Moses; grace and truth came through Jesus Christ. 18No one has ever seen God. It is God the only Son, who is close to the Father’s heart, who has made him known.


John 8:31-37

31Then Jesus said to the Jews who had believed in him, “If you continue in my word, you are truly my disciples; 32and you will know the truth, and the truth will make you free.” 33They answered him, “We are descendants of Abraham and have never been slaves to anyone. What do you mean by saying, ‘You will be made free’?”

34Jesus answered them, “Very truly, I tell you, everyone who commits sin is a slave to sin.35The slave does not have a permanent place in the household; the son has a place there forever. 36So if the Son makes you free, you will be free indeed. 37I know that you are descendants of Abraham; yet you look for an opportunity to kill me, because there is no place in you for my word.
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We’re talking about truth and falsehood, truth and lies today. As I was figuring this sermon series and the scripture lessons out, I was not quite sure if the darkness here would be ignorance or lies. The Bible talks a lot about wisdom and knowledge, so there’s no shortage of insight we could look for in terms of overcoming ignorance and coming to know God.


There are many things we don’t know. We don’t know how long the world is going to last. We don’t know why bad things happen to good people. We don’t know how long we are going to be alive. We don’t know how to cure cancer or Alzheimer’s Disease or HIV. There are lots of important areas where we need more knowledge to conquer our ignorance and make the world a better, brighter place.


There’s a difference between ignorance and lies. My mom taught me when I was a kid that what makes a lie a lie is that someone says it on purpose. There’s a bad intention at the heart of a lie. A little beyond where our last passage ends, Jesus calls Satan the father of lies and says lies are Satan’s native language. Lying isn’t just incorrect, it’s wrong in a moral sense too.


Lies aren’t just a problem in our individual relationships. There are also lies deep in the fabric of our national beliefs that distort our vision of the world. Sometimes we know these lies aren’t true on the surface, but we hear them so often that they seep into our consciousness and mess us up without our even knowing they are there. These kinds of lies are sometimes the most dangerous, because we don’t even realize we’re being deceived.


So today we’re going to look at a few of the big lies that distort our life in the light of Jesus. Jesus comes as light in the darkness, bringing the light of truth into a world darkened by Satan’s lies.


Lie: “We’ve got it all together.” This lie comes up in many different forms. The heart of it is that we are doing fine on our own. One way we see this lie at work is in our instinct to put our best foot forward in church. When people ask how we’re doing we say we’re doing fine. We keep conversations at a surface level because we don’t want people to see what our real struggles are.


This lie is especially tricky, because we usually know it’s not true. We don’t feel like we have it all together, but we think maybe, if we work hard enough at looking like we have it together we’ll get by. That means we stress and struggle to present the right appearance while we’re terrified our whole life will collapse or someone will figure out that we are not who we appear to be.


We imagine too that real sin is something outside. We think about murderers or famous people whose moral failings are obvious. Sometimes instead of that we think about the things we imagine we have no control of. We think about the fact that we don’t have enough time or money, and say to ourselves that those things keep us from being the people we feel like we should be.


Truth: “If we say we have no sin we deceive ourselves and the truth is not in us. If we confess our sins, he who is faithful and just will forgive our sins and cleanse us from all unrighteousness.” We can’t be healed if we aren’t honest about our disease. We’ve got time each worship service to open up to God in silent prayer about where sin is tying us up. What do you ask God’s healing for? Are you keeping your relationship with God too safe? Are you just “confessing” things like, “I wish I had more time.” Or I’m sorry I said that word I shouldn’t have said.”


Are you really letting God into the places of your life where you need deep change? “God, I’m trapped by my need to be a good guy.” “Lord, I’m so caught up in having the right things and finding the right presents for my kids that I’m forgetting what your birth is really about.” “God, open my heart to the people I’m having trouble truly accepting as my brothers and sisters.” “Jesus, help me trust that you are real, that you really love me and that I can build my life on your teachings.” “I need your grace to free me from my guilt about the past.”


If we confess our sins, if we stop dancing around the edges of the real problems in our life and let God in, God will forgive us. Not only that, the blood of Jesus, the pure, loving sacrifice he made for us will cleanse us from all our sins and free us from what’s wrong with us. If we let him, Christ will change us, slowly maybe, but surely, more and more into his image.


Let’s shift gears a little bit; how about this lie: “Faith is what we believe. As long as we believe the right things, we’re OK with God.” A variation on this is when we struggle with our faith because we aren’t sure we believe the right things and we let that struggle distract us from what our faith calls us to do. Maybe you aren’t sure how much you “believe in” the Bible since it was written by humans so long ago. Or maybe the miracles Jesus did just seem so hard to believe that they block your engagement with the rest of the story. Or maybe you’re just not sure about heaven and hell. Because you’re not sure about those beliefs you can’t commit to following Jesus.


Truth: “We know that we have passed from death to life because we love one another. We know love by this, that he laid down his life for us—and we ought to lay down our lives for one another.”


The Christian faith is about love more than anything else. That means, first,you can struggle all you want with the beliefs of Christianity. Honestly, if you keep working on living your faith, putting your values in action, while you read or listen to scripture, those beliefs will either become clearer to you or they’ll become less important.


My biggest struggles with my faith were about biblical truth. I worried that I couldn’t be a Christian if I wasn’t sure about everything the Bible says. The more I focus on the heart of the gospel, which is God’s amazing love for us, the less I worry about the details of whether Jesus really fed 5000 people with loaves and fishes. Interestingly too, the more I read the Bible and practice my faith, the more I see that the Bible speaks the truth even if I don’t think everything necessarily happened the way the Bible tells it.


God’s word speaks truth about what love means. It tells how a community should work. It reminds us that God wants to bring the world back to wholeness and peace. Don’t let your questions about what the Bible says distract you from what you know scripture calls you to do. Honestly, it’s not that complicated: Love God, which basically means open yourself to the creator, higher power, savior, Spirit, and make those deep values the actual priority in your life instead of just a side note, and love other people in a real and meaningful way.


God shows us the best image of love in Jesus’ life and death for us. That doesn’t mean we’re called to act like martyrs, but it does mean we are called to sacrifice our comfort for others. The more we do that, the more we will find freedom and grace in community.


What we believe is important, but it’s always evolving. Where our faith really matters is in how we put it into action. The details are less important than the center. Do your actions, the day to day way you live your life, reflect that love is the center of the universe? Take one step closer to that goal today and another tomorrow.


Lie: “I’ve got to get mine/I worked hard for what I have. So people who don’t have much need to work harder.” There are lots of variations on this one, but the basic idea is that our economic success is what gives us value or shows our value. Related to this is the idea that hard work is how we succeed and get ahead in the world. Like most deeply destructive lies, this one has some truth to it. Hard work is important and good, but there are people who work harder than you do who are much less successful.


Also related to this lie are other lies about how our society values people. One lie is that our society is a level playing field. In fact, prejudice and injustice are still alive and well. Women are paid less for the same job as men. Racial and ethnic minorities face serious barriers to success that white people don’t even have to think about. The people at the top in society make the rules, and those rules almost always benefit the people who make them.


Truth: “How does God’s love abide in anyone who has the world’s goods and sees a brother or sister in need and yet refuses help? Little children, let us love, not in word or speech, but in truth and action.” It sometimes seems easier to just go along with the rules of the world that we have learned. It’s easier to let prejudice slide or allow the unpopular people to be bullied or ignored. The powers in the world we see are too strong, so it’s easier to just go along to get along.


The truth is that God loves all of us. Each of us is equal in God’s sight and at the same time, there is a special place in God’s heart for the poor and oppressed. That’s a big part of the story of Christmas. God didn’t choose a palace or a wealthy family for Jesus’ birth. Instead, the Lord of creation was born to poor parents in a stable. The truth of the gospel is that God sees the world differently than we do. God sees each of us truly, no matter what lies we tell others or even ourselves. God loves each of us and wants us to repent and be free from the lies that keep us enslaved to the world’s injustice, hatred, prejudice and fear.


God calls us to put our love and faith in action by reaching out to others. We’ve got some great opportunities to do that with our angel tree and Christmas baskets. We can also do that by supporting our work with Cameron and by supporting the work of the church as a whole. Laurelton is not the most efficient charity in the world, but we are a place where people can come together from different backgrounds to form real community. That community needs resources to function and we can all be a part of that.


Amidst all the lies that we tell ourselves and that our culture tells us, Jesus breaks in as light in the darkness. He says as we continue to follow him, “You will know the truth and the truth will make you free.” As we break free from the chains of false expectations and false demands, we step into the truth of loving community and a world being made whole by God’s amazing love. This Advent we prepare for the coming of God’s perfect love in the form of a baby. So with trust and honesty, let us make space in our hearts to welcome the Christ child.


Thanks be to God.

Christ, the light of justice, 12.8.13

Isaiah 5:1-10

Let me sing for my beloved my love-song concerning his vineyard: My beloved had a vineyard on a very fertile hill. 2He dug it and cleared it of stones, and planted it with choice vines; he built a watchtower in the midst of it, and hewed out a wine vat in it; he expected it to yield grapes, but it yielded wild grapes. 3And now, inhabitants of Jerusalem and people of Judah, judge between me and my vineyard. 4What more was there to do for my vineyard that I have not done in it? When I expected it to yield grapes, why did it yield wild grapes?


5And now I will tell you what I will do to my vineyard. I will remove its hedge, and it shall be devoured; I will break down its wall, and it shall be trampled down. 6I will make it a waste; it shall not be pruned or hoed, and it shall be overgrown with briers and thorns; I will also command the clouds that they rain no rain upon it. 7For the vineyard of the Lord of hosts is the house of Israel, and the people of Judah are his pleasant planting; he expected justice, but saw bloodshed; righteousness, but heard a cry!


8Ah, you who join house to house, who add field to field, until there is room for no one but you, and you are left to live alone in the midst of the land! 9The Lord of hosts has sworn in my hearing: Surely many houses shall be desolate, large and beautiful houses, without inhabitant.10For ten acres of vineyard shall yield but one bath, and a homer of seed shall yield a mere ephah.




Isaiah 10:20-23

20On that day the remnant of Israel and the survivors of the house of Jacob will no more lean on the one who struck them, but will lean on the Lord, the Holy One of Israel, in truth. 21A remnant will return, the remnant of Jacob, to the mighty God. 22For though your people Israel were like the sand of the sea, only a remnant of them will return. Destruction is decreed, overflowing with righteousness. 23For the Lord God of hosts will make a full end, as decreed, in all the earth.



Luke 1:39-56

39In those days Mary set out and went with haste to a Judean town in the hill country, 40where she entered the house of Zechariah and greeted Elizabeth. 41When Elizabeth heard Mary’s greeting, the child leaped in her womb. And Elizabeth was filled with the Holy Spirit 42and exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb. 43And why has this happened to me, that the mother of my Lord comes to me? 44For as soon as I heard the sound of your greeting, the child in my womb leaped for joy. 45And blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord.”


46And Mary said, “My soul magnifies the Lord, 47and my spirit rejoices in God my Savior, 48for he has looked with favor on the lowliness of his servant. Surely, from now on all generations will call me blessed; 49for the Mighty One has done great things for me, and holy is his name. 50His mercy is for those who fear him from generation to generation. 51He has shown strength with his arm; he has scattered the proud in the thoughts of their hearts. 52He has brought down the powerful from their thrones, and lifted up the lowly; 53he has filled the hungry with good things, and sent the rich away empty. 54He has helped his servant Israel, in remembrance of his mercy, 55according to the promise he made to our ancestors, to Abraham and to his descendants forever.” 56And Mary remained with her about three months and then returned to her home.

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            We spent the six weeks before Advent talking about suffering and how our faith fits into that. Suffering is part of the human condition. It’s part of the darkness that hangs over our lives and makes it harder to see each other and to see God. Related to suffering, there are other forces that make our lives darker than they should be: injustice, oppression, lies, despair, and doubt, to name a few.

            The incarnation, the conviction that in Jesus, God became human and lived with us, is all about God stepping into our dark world as a light of hope, love, joy, peace, comfort, and truth. During Advent we wait and prepare for Christ’s light to come. Carl started us on our Advent journey last week by introducing how Christ comes as light in the darkness. In the three weeks to come we’ll look at some of the specific areas of darkness we face, and how Christ brings light to those places. As usual, the areas we’ll cover are not the whole story; there are more dark places in our lives than the three we’ll talk about, but by digging deeply into these, we should gain the insight we need to imagine how Christ can lighten other areas of darkness too.

            First: a word on Advent. Advent is a season of preparation. The mystery of the incarnation, the mystery of God becoming flesh is too amazing to take in just at Christmas. The reality of God’s kingdom, which we see in Christ and trust will totally transform the world one day, demands preparation. We have to get ready to embrace the Christ child. We have to get ready to embrace God’s loving kingdom by giving our hearts and lives space to be transformed by grace.

            A big part of that is repentance. The forces of darkness are so strong that they have warped all of us. Even though as people of faith we know better, we are still part of the darkness that fills our world. We need to change, we need to repent and let go of that darkness so we can be ready to welcome God’s kingdom in Christ.

            This week we’re focusing on preparing for Jesus as the light of justice in a world darkened by injustice and oppression. Justice is one of the most important themes in the whole Bible. It’s closely related to the idea of judgment, and also, maybe surprisingly, related to God’s love. The prophets of the Old Testament were tireless voices for God’s justice in their society, and they often suffered for it.

When we set up communities, whether that community is a church, a city or a nation, there will be people with more power than others. That’s not a problem if the people in power are committed to making sure that everyone is treated fairly, has a voice and has what they need. The trouble comes when the people in power look out for themselves at the expense of others. As a community becomes more unjust, the people in power not only neglect the needs of others as they pursue their own interests, they also take advantage of weaker members of the community to get further and further ahead.

That process means the darkness of injustice is closely tied to the power structure in a system, so it quickly gets imbedded in the status quo. When prophets criticize, the powerful people who benefit from that injustice counter by accusing the prophets of attacking the community’s values and being a threat to society. The prophet Jeremiah was locked up and almost killed for criticizing the leadership in Jerusalem. Amos was told to leave the holy city of Bethel because he spoke against the King of Israel. Protest against injustice is often seen by people in power and by others as unpatriotic.

No matter what the response, true love is honest. Prophets see what a community could and should be and use that vision to challenge where the community falls short so it can become better. Nelson Mandela is a great example of that kind of prophetic love. He imagined a South Africa for all its citizens, where everyone would have the right to vote and the chance to succeed. With that vision he criticized the apartheid state that deprived the black majority of their rights and their voice. For that, he was condemned as a traitor to his nation and jailed for 27 years.

As the world and nation came more in line with Mandela’s vision, he and other political prisoners were released. Not long afterwards, democracy came to South Africa and the “traitor” was elected president, because his criticism was about building a better nation, not tearing the nation down.

Israel and Judah were special nations because they were formed by God’s calling, not just by human political processes. Their constitution was God’s law, which meant that a deep concern for the wellbeing of all, especially the poor and vulnerable, was right at their heart from the beginning. The light of God’s justice was a key part of their guidance system. At the same time, Israel and Judah were like every other nation because the powerful used their power to make life better for them, often at the expense of the poor. The darkness of human selfishness started to spread over the chosen people of God.

Isaiah was one of God’s prophets sent to call Judah back to God’s path. The parable Donna read was one way Isaiah tried to help the people see where they were going wrong. The parable talks about God building up the nation, giving it everything it needed to thrive and produce a just society. Despite all God’s care, the nation produced injustice and oppression instead of righteousness and faithfulness, so God sent Judah into exile.

The good news is that exile isn’t the end. Some of the most profound insights in scripture are the fruit of exile or other times of trouble. Many of the Psalms were written in exile as were many of the most powerful passages of the book we now call Isaiah.

Like Israel and the prophets, the church is called to embody God’s justice and love, which is good news especially for the poor. Mary’s song of praise is a great example of God’s calling for the community of faith. We are called to be part of God turning the world upside down. That’s not going to be comfortable, but it is going to give us a new opportunity to fulfill our calling as God’s people. Like Israel, the church can find great power in losing the power we cling to today. At the end of exile we may be only a remnant, only a small part of what we once were in terms of size, but we will be a faithful remnant.

We can’t come into the light unless we recognize that we’re standing in the darkness. Isaiah’s words, Mary’s words and Advent itself call us to see the dark places in ourselves and our community. We are tempted by the selfishness we see around us. We’re tempted to fit in with a culture that measures people’s value by their possessions. The economic comfort we might have is connected to the injustice that poisons our community. We all need to repent, and Advent is a great opportunity for that.

Even as we repent, while we still struggle with our role in injustice, God calls us to be honest and bold in seeking justice for all. We all have different gifts, different ways to follow God’s calling today.

We saw one example in Nate VanLoon’s campaign for family court judge. Nate saw an opportunity to use his gifts to be a voice for justice for kids and families. Even though the election didn’t turn out the way he had hoped, God can still use the conversations he had to plant seeds of justice. Sally’s work for justice in New Orleans is another good example of using our gifts to bring God’s light in dark places. So is the work we do with UPT on issues of urban poverty, education and gun violence.

Ella, Karen Kingsbury, Bob Hicks, Marino and Joyce have or will have a hand in a grant we’re working on with Cameron to improve church collaboration on hunger in the city. That complements our existing service with Cameron that many of us participate in here. Our ministries in our neighborhood, especially Café and our new clothing ministry: Simple Blessings Boutique, connect us directly with people who are often left in the darkness. As we continue and strengthen those ministries we’ll learn more about how injustice works in our society and how we can follow God’s calling to be the light of justice.

Mary heard God’s call to bear a child, a savior for Israel and the world. She heard that call and knew this new life growing inside her was part of God’s plan to lift up the lowly and bring down the powerful. She saw God’s just kingdom shining like light in the darkness, and she opened herself to all the danger, joy and pain that comes from lining ourselves up with God’s calling.

With Mary, Elizabeth and Isaiah, we hear God’s call to justice. This Advent time of prayer, singing, prayer and candles gives us space to prepare our hearts for God’s kingdom. Take time this moment, this afternoon, this week to seek out the darkness of injustice in yourself. Take time to look for the ways societies warped priorities have gotten your soul out of joint. Ask God to come into your heart, to lighten your darkness and give you strength to repent. With penitent hearts and courageous faith we can be open to the light of God’s justice shining like a star over the barn in Bethlehem.

Thanks be to God.

Job, suffering, faith and truth, 10.20.13

Job 3:1-7, 10-11, 20-22

After this Job opened his mouth and cursed the day of his birth. ²Job said: ³“Let the day perish in which I was born, and the night that said, ‘A man-child is conceived.’ ⁴Let that day be darkness! May God above not seek it, or light shine on it. ⁵Let gloom and deep darkness claim it. Let clouds settle upon it; let the blackness of the day terrify it. ⁶That night—let thick darkness seize it! let it not rejoice among the days of the year; let it not come into the number of the months. ⁷Yes, let that night be barren; let no joyful cry be heard in it… ¹⁰because it did not shut the doors of my mother’s womb, and hide trouble from my eyes.

¹¹“Why did I not die at birth, come forth from the womb and expire?... ²⁰“Why is light given to one in misery, and life to the bitter in soul, ²¹who long for death, but it does not come, and dig for it more than for hidden treasures; ²²who rejoice exceedingly, and are glad when they find the grave?

Job 4:1-11, 5:12-19

Then Eliphaz the Temanite answered: ²“If one ventures a word with you, will you be offended? But who can keep from speaking? ³See, you have instructed many; you have strengthened the weak hands. ⁴Your words have supported those who were stumbling, and you have made firm the feeble knees. ⁵But now it has come to you, and you are impatient; it touches you, and you are dismayed. ⁶Is not your fear of God your confidence, and the integrity of your ways your hope?

⁷“Think now, who that was innocent ever perished? Or where were the upright cut off? ⁸As I have seen, those who plow iniquity and sow trouble reap the same. ⁹By the breath of God they perish, and by the blast of his anger they are consumed. ¹⁴They meet with darkness in the daytime, and grope at noonday as in the night. ¹⁵But he saves the needy from the sword of their mouth, from the hand of the mighty. ¹⁶So the poor have hope, and injustice shuts its mouth.

¹⁷“How happy is the one whom God reproves; therefore do not despise the discipline of the Almighty. ¹⁸For he wounds, but he binds up; he strikes, but his hands heal. ¹⁹He will deliver you from six troubles; in seven no harm shall touch you.

Job 21:1-14

Then Job answered: ²“Listen carefully to my words, and let this be your consolation. ³Bear with me, and I will speak; then after I have spoken, mock on. ⁴As for me, is my complaint addressed to mortals? Why should I not be impatient? ⁵Look at me, and be appalled, and lay your hand upon your mouth. ⁶When I think of it I am dismayed, and shuddering seizes my flesh.

⁷Why do the wicked live on, reach old age, and grow mighty in power? ⁸Their children are established in their presence, and their offspring before their eyes. ⁹Their houses are safe from fear, and no rod of God is upon them. ¹⁰Their bull breeds without fail; their cow calves and never miscarries. ¹¹They send out their little ones like a flock, and their children dance around. ¹²They sing to the tambourine and the lyre, and rejoice to the sound of the pipe. ¹³They spend their days in prosperity, and in peace they go down to Sheol.

¹⁴They say to God, ‘Leave us alone! We do not desire to know your ways. ¹⁵What is the Almighty, that we should serve him? And what profit do we get if we pray to him?’ ¹⁶Is not their prosperity indeed their own achievement? The plans of the wicked are repugnant to me.

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            Job is a challenging and wonderful book. It’s got a beginning and an end to tell the story and the rest of the book is basically poetry. The different characters argue with each other, or rather, Job’s friends argue with him. They come to comfort him, but they can’t take the raw emotion of Job’s grief and they worry that his claims of injustice go against God.

            Religion taught that good people were rewarded and bad people were punished. We still generally think that in some way. We may call it Karma or say “what goes around, comes around,” but some part of us wants to believe that good things happen to good people and bad things happen to bad people. It’s not just a religious belief, but a cultural one as well. We know it’s not true all the time, but we still want to believe it will all get sorted out correctly in the end.

            Job and his friends all make good points. They all make good points that echo other parts of the Bible and resonate with our own experience. I remember the first time I really read Job was in college. I wrote down a quote from almost every page. There’s some really wise stuff being said in this book and powerful poetry to go with it.

            That’s the irony of the book: each speaker makes good points, but they never come to an understanding. That’s the irony of suffering in general and why it’s so difficult for us to deal with. It just doesn’t make sense. We can’t understand it; we feel like serious, innocent suffering makes a mockery of everything holy we want to believe in.

            People of every religious background and level of commitment get hung up on this question. How can God be all-powerful and loving and still allow such terrible suffering? It doesn’t make sense; we can’t wrap our heads around it.

            So we try to figure it out. We come up with explanations like Job’s friends. Maybe your kids sinned, so God punished them. Maybe God is using this experience to lead you away from sin and make you even better. Maybe it’s a test of your faith. Maybe you’re not as innocent as you claim to be, after all, everyone sins. Everything happens for a reason.

            There’s truth in all the discussion. Scripture often talks about how God’s correction and discipline leads us to greater faithfulness. And we know the best of us still fall short sometimes. Job’s friends have their heart in the right place. The first seven days they spent with him they simply sat with him in silence to comfort him. Even in our second passage, when Eliphaz responds to Job for the first time, we can see that he wants to be encouraging and comforting. He tries to be gentle, but he’s also afraid.

            He’s afraid because grief as powerful as Job’s is hard to face. Job is in such despair he not only wishes he were dead, he wishes he had never been born and wants to erase his birthday from the universe. It’s hard to face raw emotion like that. More than that, Job’s deep suffering threatens the theological order of the universe. There are a few questions like that, questions that have the potential to shatter our understanding of the world or God or faith. Questions like why is there suffering? Is God real? Is the Bible true? These questions shake the foundations of our world, so we turn away from them.

It’s much easier to face the world with certainty. It’s much easier to get up in the morning if we understand the basic rules. For Job’s friends one important rule of the world was that living a righteous life led to success. And that rule had been working really well for Job too; he was very righteous and very successful. He was someone a parent could point to and tell their children, “If you follow God’s commandments and treat other people with justice, God will take care of you like he takes care of Job.”

            So when all that falls apart; when Job’s world collapses, what is the parent supposed to tell the child? What are the friends supposed to tell themselves? It’s much easier to look for a reason for Job’s suffering; so Job’s friends keep looking for a fault in Job with increasing desperation. Without a reason for Job’s suffering they are faced with a world that doesn’t make sense.

Job refuses to accept those answers. He says, “Look at me and be appalled.” He is exhibit A. As much as his friends want Job’s suffering to make sense, he hasn’t gone off the path of God’s commandments. The narrator confirms it too; right from the beginning we’re told that there was no one as righteous as Job. Even God lifts up Job as an example of what a human should be.

            Now, of course, in real life Job’s claim is dangerous because none of us is perfect. And Job’s friends are on to something: the first thing we should take a look at when things go wrong for us is how we might be contributing to the problem. But the truth of Job’s complaint is inescapable too; sometimes terrible things happen to people for no good reason. Sometimes suffering is simply unfair, unjust and incomprehensible.

            Too often the wicked do prosper. We see so many examples of people getting ahead by cutting corners or taking advantage of other people that it doesn’t even surprise us anymore. We see companies profit by destroying the environment. We see corrupt leaders who live out a comfortable retirement even when they are removed from power.

            Too often the innocent suffer. Ask the mother whose two year old was killed by a random bullet through the window. Ask the children starving in the mountains of Syria or the toddlers growing weak from malaria in South Sudan. Too often the innocent suffer, and too often the wicked thrive. The easy answers don’t do justice to the heartrending facts.

            So what are we supposed to do with all that? Honestly, I don’t have a great answer, at least as far as airtight logic goes. We can sympathize with Job’s friends who try so desperately to uphold the rules of religion as they have been taught. They are afraid of offending God, so they argue on God’s behalf, defending God’s justice. They are also afraid of the possibility Job’s suffering represents, afraid that if the rules they trust of reward and punishment aren’t really true, then maybe the whole foundation of their life is false too.

            That fear leads to rigid faith. It leads to a fear that if we allow any questioning of our core beliefs, we will lose everything. It’s a fear of looking closely at the world because we’re afraid what we will see is not what our religion tells us should be there.

On the other hand, we can imagine a universe ruled only by the laws of physics and biology but no moral law. We can imagine a universe where evil goes unpunished and good goes unrewarded. There’s a logical appeal to that too because then what we see is what we get. There are no mysterious forces at work and no ruler at all; we’re on our own. That view can easily lead to cynicism, resigning ourselves to the worst possible view of the world to protect ourselves from disappointment. We can give up our sense that the world should be better.

            The trouble is those theories don’t do justice to the moral light we know is in us. We can’t prove it, but we feel deep down the desire to do good. We feel better when we help each other than when we hurt each other. We have a sense of right and wrong at our core, and our instinct tells us that moral intelligence reflects our creator. When we read in scripture that God is love, it strikes a chord in our soul; it makes sense to us. We long for it to be true and it is. We see that love in the goodness of creation at the beginning, and in the full redemption of the world promised at the end. We see God’s love especially in the amazing, grace-filled ministry of Jesus and in his courageous, innocent death on the cross.

            Instead of being rigid in his faith and refusing the evidence or being cynical about the world and giving up faith’s power, Job takes a brave middle way. He sees the world as it is, but also as it should be. He proclaims that what is happening isn’t right. He calls out for justice and refuses to be silenced even by his friends telling him he is wrong.

            Job wrestles with the painful uncertainty of not understanding. He doesn’t resolve the tension by letting go of his faith or his grasp of the truth. He doesn’t understand why these terrible things have happened to him, but he knows they are. He refuses to adjust his sense of reality to religious teaching to make things clearer. Instead he demands truth and justice from God.

            He holds on to his faith and to his sense of right and wrong. Even as voices his rage about the wicked at peace, he goes on to say that the way of the wicked is repugnant to him. Even if it does work, even if evil isn’t punished and good doesn’t profit Job, he holds on to good and turns away from evil. Whatever happens, he knows God calls him to be righteous. That’s who he is; that’s the character he has build on a foundation of faith. It’s not the rigid foundation that needs to be right and fit reality to it’s vision. It’s not a soft foundation that goes along with whatever is going on, right or wrong. Instead it’s a firm foundation flexible enough to absorb that the world is not always what it should be, but solid enough to push away from cynicism or relativism.

            Job’s courage is a model we need now. It’s the courage to face the world without having all the answers. It’s the courage to hold on to faith and to hold on to truth. It’s the courage to speak out against injustice even without having all the answers. Job’s courage doesn’t free him from trouble, and our courage won’t either, but it will allow us to face trouble with integrity and to stay faithful even when the way isn’t clear. That’s a courage we need today and always.

Thanks be to God.

           

different roles, one faith, 9.1.13

Today's sermon talks about Paul's arrest in Jerusalem, but more than that, about the tensions of different identities we share in the light of our faith. It's heavily influenced by listening to the discussion of a likely US military intervention in Syria. So, if you're interested in reading a few Presbyterian resources on that situation they are also linked here and here, the most important one is linked here. The sermon is below:

Acts 21:17-26

¹⁷When we arrived in Jerusalem, the brothers welcomed us warmly. ¹⁸The next day Paul

went with us to visit James; and all the elders were present. ¹⁹After greeting them, he related one by one the things that God had done among the Gentiles through his ministry. ²⁰When they heard it, they praised God.

Then they said to him, “You see, brother, how many thousands of believers there are among the Jews, and they are all zealous for the law. ²¹They have been told about you that you teach all the Jews living among the Gentiles to forsake Moses, and that you tell them not to circumcise their children or observe the customs. ²²What then is to be done? They will certainly hear that you have come.

²³So do what we tell you. We have four men who are under a vow. ²⁴Join these men, go through the rite of purification with them, and pay for the shaving of their heads. Thus all will know that there is nothing in what they have been told about you, but that you yourself observe and guard the law. ²⁵But as for the Gentiles who have become believers, we have sent a letter with our judgment that they should abstain from what has been sacrificed to idols and from blood and from what is strangled and from fornication.”

²⁶Then Paul took the men, and the next day, having purified himself, he entered the temple with them, making public the completion of the days of purification when the sacrifice would be made for each of them.

Acts 21:27-34, 22:22-30

²⁷When the seven days were almost completed, the Jews from Asia, who had seen him in the temple, stirred up the whole crowd. They seized him, ²⁸shouting, “Fellow Israelites, help! This is the man who is teaching everyone everywhere against our people, our law, and this place; more than that, he has actually brought Greeks into the temple and has defiled this holy place.” ²⁹For they had previously seen Trophimus the Ephesian with him in the city, and they supposed that Paul had brought him into the temple.

³⁰Then all the city was aroused, and the people rushed together. They seized Paul and dragged him out of the temple, and immediately the doors were shut. ³¹While they were trying to kill him, word came to the tribune of the cohort that all Jerusalem was in an uproar. ³²Immediately he took soldiers and centurions and ran down to them. When they saw the tribune and the soldiers, they stopped beating Paul. ³³Then the tribune came, arrested him, and ordered him to be bound with two chains; he inquired who he was and what he had done. ³⁴Some in the crowd shouted one thing, some another; and as he could not learn the facts because of the uproar, he ordered him to be brought into the barracks.…

(quick bridge to Paul’s defense)

²²Up to this point they listened to him, but then they shouted, “Away with such a fellow from the earth! For he should not be allowed to live.” ²³And while they were shouting, throwing off their cloaks, and tossing dust into the air, ²⁴the tribune directed that he was to be brought into the barracks, and ordered him to be examined by flogging, to find out the reason for this outcry against him. ²⁵But when they had tied him up with thongs, Paul said to the centurion who was standing by, “Is it legal for you to flog a Roman citizen who is uncondemned?” ²⁶When the centurion heard that, he went to the tribune and said to him, “What are you about to do? This man is a Roman citizen.” ²⁷The tribune came and asked Paul, “Tell me, are you a Roman citizen?” And he said, “Yes.” ²⁸The tribune answered, “It cost me a large sum of money to get my citizenship.” Paul said, “But I was born a citizen.” ²⁹Immediately those who were about to examine him drew back from him; and the tribune also was afraid, for he realized that Paul was a Roman citizen and that he had bound him.

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Each of us plays different roles in our life. We are parents and children and spouses. We are employees and retirees and Christians. We are Americans and Republicans and Democrats. We are brothers and sisters, friends and swimmers, walkers, readers, workers. We are alumni of East High and East Ridge, Syracuse, Fredonia, Ithaca, Penn State and MCC. We have different roles and influences in our lives.

            For Paul it was the same thing, and like us, sometimes that was complicated. Paul was a Jew and a Christian. He was a Pharisee and an evangelist to the gentiles. He was born in Tarsus, raised in Jerusalem and a citizen of the Roman Empire. He was a tentmaker, pastor and prophet.  

Paul is a man of different worlds. He never stops being Jewish, regardless of persecution. He also holds his Roman citizenship tightly as it gives him the right to speak and be protected. When he is speaking to Roman officials, he talks about his rights as a citizen and how the charges against him have nothing to do with Rome. When he speaks to Jewish crowds he talks about the Law and the Prophets and how they predicted Christ. Even while he is in prison, he continues to be a pastor; in fact several of Paul’s letters were written during his final imprisonment in Rome. So, while as a prisoner he defends himself, as a pastor he also advises communities and coworkers on questions of ministry. In all he does, he seeks, first of all to be faithful to his ministry as an apostle of Christ.

As Christians, we live different roles in different parts of our lives, but in every part of our life we are called to live faithfully. That doesn’t mean that we are inconsistent or hypocritical, just that we do different things based on the situation.

In my role as a pastor, I lead with others, specifically the elders. That means we make decisions together. As a paramedic, I control a scene. A medical emergency is not a democracy; I tell people what to do. If I did that here, most people wouldn’t appreciate it, and if I invited people to share different ideas and vote about how to treat a cardiac emergency, I wouldn’t be an effective paramedic. I lead in different ways depending on the situation, but in every situation I strive to treat others with respect, compassion and love.

I imagine it’s the same for you. You do things differently at work than you do at home. You speak differently with your kids than with your friends. But in that diversity, there can be unity and consistency, because in everything we are called to follow Jesus. That means loving our kids and helping them to learn to be loving. It means doing our job at work conscientiously and treating our coworkers kindly so that even if we don’t talk explicitly about our faith, people can see love shining through.

Paul talks about citizenship in this passage, because as a citizen of the empire, he is entitled to a fair hearing in court. I’ve been thinking a lot this week about being a Christian and a citizen because of news and history. It’s been a blessing this week to hear excerpts from Martin Luther King, Jr.’s “I have a dream speech,” because this week was the fiftieth anniversary of the March on Washington.

Like Paul, Martin Luther King was a citizen and a minister of the gospel. When he read the scriptures, it was clear that God created all people equal and calls us to treat each other with kindness and justice. That faith commitment led King to oppose the injustice of segregation and economic oppression. He spoke for justice because his humanity and his faith told him segregation was wrong.

As a citizen of the United States, King saw his calling and responsibility in the same way. King’s speech from the Lincoln Monument reminded America that equality is in the very foundation of the nation by quoting the Declaration of Independence. Sometimes we need to challenge our community to live up to its own best values, which is what the civil rights movement did. As a citizen, King quoted Jefferson; as a Christian, he quoted Amos, but in everything he sought to be faithful to his calling in Christ. That calling and the struggle for justice and equality continues today for us because it is part of our faith.

Syria has also been on my mind a lot this week, which is especially relevant as we think about what it means to be a Christian and a US citizen. Paul claimed his citizenship to give him the protection he needed to continue to preach. He never imagined that citizens could shape their government. We live in a democratic society, which means we have more political freedom than Paul could have imagined as well as a responsibility to use our political voice faithfully as disciples of Jesus.

That can be a hard thing to do, because followers of Jesus do not always agree on political questions. At last summer’s General Assembly in Pittsburgh I served on the committee on Middle East Peacemaking. Our committee talked about Syria, because the civil war there had already been going on for a year and a half at that point. On this question the General Assembly passed a resolution to pray for Syria and to urge the US and others not to intervene militarily in the conflict. This resolution passed by a vote of 621 to 19 with five abstentions.

Chemical weapons are terrible. The international community is right to condemn and oppose their use in any situation, and we need to find ways to work together to pressure both sides to respect civilian life. It’s hard to stand by and not respond to such a gross violation of human rights, but if we have learned anything from the last 12 years of military engagement in Iraq and Afghanistan it must be that there are always unintended consequences. The Bible teaches that there is a time for war and a time for peace. Jesus says that those who live by the sword will die by the sword. There may be times that military action is necessary, but Christians should always have a strong bias towards peace.

As citizens and Christians we speak in different ways, but we must always try to be faithful to Jesus. We have the blessing and responsibility to use our voice to encourage love, peace and justice. Faithful Christians disagree on how to handle issues like Syria. It’s not my role to tell you what you should think. I never want this to be a bully pulpit. I’m not an expert on foreign policy or the Middle East by any stretch of the imagination.

One of the blessings of our Presbyterian system is that the pastor doesn’t rule. Instead, my job is to help you think about your life in the context of the faith we share. In this case, that includes sharing an overwhelming agreement in the General Assembly that the US should not intervene in this civil war. Our wider church is speaking for peace today as we spoke as a body for peace a year ago. Our partner churches in Syria and Lebanon have called on the church to oppose military intervention as well as to pray and care for the victims of this enormous suffering.

            What I can say clearly and with conviction is that your faith should be a big part of how you think about what it means to be a US citizen (and how you think about being an employee, parent, spouse and so on).  Our job as Christians is not to change the course of history, though sometimes we will. Our job is to be faithful to our calling regardless of fear, danger and opposition. For me, that means writing to our president and encouraging the denomination to pick up what we have already said about this conflict. I don’t know what it will mean for you; if nothing else, I hope you will be praying for peace and for wisdom for our leaders as they struggle with difficult decisions.

            Paul’s strategy in the last years of his life is interesting. He asks the Roman leader for permission to speak to the crowd and begins what he calls a “defense.” The goal of his defense isn’t to escape death. Instead, it is to tell the truth about his calling, regardless of whether that makes Jewish leaders accept him or reject him. His job is to tell God’s message, no matter what. And this wasn’t the only part of Paul’s calling. Sometimes we get sucked into thinking one thing defines us, or on the opposite side, that we have to do everything. The truth is we have to use our gifts and our time faithfully for our ministry. The question isn’t our success, but our faithfulness. 

            So in the footsteps of Paul and Martin we take our place as voices for God’s love in a challenging world. We take our place as people who live in many roles at the same time, united by faith in a God who loves us and, mysteriously, works all the chaos of life into a story that makes sense. We believe that God comes to us not with overwhelming force but in the cry of a child in a manger, the cry of a body broken on the cross, and the Spirit of love speaking truth through Christians in every age.

As we gather at Christ’s table to share the feast of love, this ancient symbol of the peaceful kingdom to come, we remember our brothers and sisters across history and around the world. We break bread together with scared families in refugee camps and in churches rattled by bombs. We break bread to find strength to live faithfully now in the tensions of life as we pray and hope for God’s new heaven and new earth where nation will no longer raise up sword against nation and we will study war no more.

Come, Lord Jesus; quickly come.